Luke 20 Parallel Bible Translations

Luke 20
swipe to see more →
DBT
Darby Bible Translation
ESV
English Standard Version
NIV
New International Version
+Add
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up, One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him.
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”
3 And he answering said to them, I also will ask you [one] thing, and tell me: He answered them, “I also will ask you a question. Now tell me, He replied, “I will also ask you a question. Tell me:
4 The baptism of John, was it of heaven or of men? was the baptism of John from heaven or from man?” John’s baptism—was it from heaven, or of human origin?”
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him? And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet. But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7 And they answered, they did not know whence. So they answered that they did not know where it came from. So they answered, “We don’t know where it was from.”
8 And Jesus said to them, Neither do I tell you by what authority I do these things. And Jesus said to them, “Neither will I tell you by what authority I do these things.” Jesus said, “Neither will I tell you by what authority I am doing these things.”
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time. And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty. When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty. And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed.
12 And again he sent a third; and they, having wounded him also, cast [him] out. And he sent yet a third. This one also they wounded and cast out. He sent still a third, and they wounded him and threw him out.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him]. Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours. But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them? And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? So they threw him out of the vineyard and killed him. “What then will the owner of the vineyard do to them?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “God forbid!”
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone’? Jesus looked directly at them and asked, “Then what is the meaning of that which is written: “’The stone the builders rejected has become the cornerstone’?
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor. So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God: So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality, but truly teach the way of God. So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.
22 Is it lawful for us to give tribute to Caesar, or not? Is it lawful for us to give tribute to Caesar, or not?” Is it right for us to pay taxes to Caesar or not?”
23 But perceiving their deceit he said to them, Why do ye tempt me? But he perceived their craftiness, and said to them, He saw through their duplicity and said to them,
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. “Show me a denarius. Whose likeness and inscription does it have?” They said, “Caesar’s.” “Show me a denarius. Whose image and inscription are on it?” “Caesar’s,” they replied.
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God. He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.” He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent. And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him], There came to him some Sadducees, those who deny that there is a resurrection, Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother. and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the widow and raise up offspring for his brother. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
29 There were then seven brethren: and the first, having taken a wife, died childless; Now there were seven brothers. The first took a wife, and died without children. Now there were seven brothers. The first one married a woman and died childless.
30 and the second [took the woman, and he died childless]; And the second The second
31 and the third took her: and in like manner also the seven left no children and died; and the third took her, and likewise all seven left no children and died. and then the third married her, and in the same way the seven died, leaving no children.
32 and last of all the woman also died. Afterward the woman also died. Finally, the woman died too.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife? In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 And Jesus said to them, The sons of this world marry and are given in marriage, And Jesus said to them, “The sons of this age marry and are given in marriage, Jesus replied, “The people of this age marry and are given in marriage.
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage,
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection. for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob; But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
38 but he is not God of [the] dead but of [the] living; for all live for him. Now he is not God of the dead, but of the living, for all live to him.” He is not the God of the dead, but of the living, for to him all are alive.”
39 And some of the scribes answering said, Teacher, thou hast well spoken. Then some of the scribes answered, “Teacher, you have spoken well.” Some of the teachers of the law responded, “Well said, teacher!”
40 For they did not dare any more to ask him anything. For they no longer dared to ask him any question. And no one dared to ask him any more questions.
41 And he said to them, How do they say that the Christ is David's son, But he said to them, “How can they say that the Christ is David’s son? Then Jesus said to them, “Why is it said that the Messiah is the son of David?
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand, David himself declares in the Book of Psalms: “’The Lord said to my Lord: “Sit at my right hand
43 until I put thine enemies [as] footstool of thy feet? until I make your enemies your footstool.”’ until I make your enemies a footstool for your feet.|’
44 David therefore calls him Lord, and how is he his son? David thus calls him Lord, so how is he his son?” David calls him ‘Lord.’ How then can he be his son?”
45 And, as all the people were listening, he said to his disciples, And in the hearing of all the people he said to his disciples, While all the people were listening, Jesus said to his disciples,
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers; “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment. who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.” They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Previous chapter
Top of Page
Top of Page