John 1
Orthodox Jewish Bible
1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:1], and the Dvar Hashem was agav (along with) Hashem [MISHLE 8:30; 30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13. Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17).] 2 Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30]. 3 All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4] 4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)] 5 And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]

6 There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan. 7 This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him. 8 This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.

9 The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh. 10 He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him. 11 He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3]. 12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1]. 13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)--rather, to the ones born of G-d (Yn 3:3,7).

14 And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed v'Emes. 15 And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58). 16 For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed. 17 Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49]. 18 No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [WHO SHARES THE NATURE OF HASHEM, THE CHOCHMAN BEN ELOHIM AT HIS SIDE, SEE VERY IMPORTANTLY MISHLE 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem's definitive midrash (exegesis).

19 And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?). 20 Yochanan made hoda'a (confession, admission)-- he did not fail to make hoda'a --and said clearly, I am not the [Rebbe,] Melech HaMoshiach. 21 And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi? (DEVARIM 18:15,18) And he answered, Lo (No). 22 They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself? 23 Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (YESHAYAH 40:3, TARGUM HASHIVIM), as Isaiah HaNavi said.

24 And the ones that had been sent were of the Perushim. 25 And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah? 26 Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as. 27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal. 28 These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.

29 On the next day, Yochanan sees Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] coming to him, and Yochanan says, Hinei! The Seh HaElohim (Gn 22:8; Ex 12:513; Isa 53:7), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa'ir l'Azazel kapporah, Isa 53:6 7,12; Lv 16:22). 30 This is he about whom I said, After me comes an ISH (ZECHARYAH 6:12) who is really before me in priority, because, before I came to be, he was (Yochanan 8:58). 31 And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim's tevilah. 32 And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. (YESHAYAH 11:2) 33 And I did not recognize him, but the One who sent me to give the mikveh mayim's tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [YOEL 3:1 (2:28)] 34 And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim. [2Sm 7:14; Ps 2:7; 1Ch 17:10-14; Prov 8:30; 30:4]

35 On the next day, Yochanan was standing with two of his talmidim. 36 And as Yochanan watched Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] walking by, Yochanan says, Hinei the Seh HaElohim! (Gn 22:8; Ex 12:513; Isa 53:7) 37 And the two talmidim heard Yochanan speaking, and they followed after him. 38 When he turned and saw them following, he says to them, Mah tevakkeshun? (What do you seek?) And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)? 39 And he says to them, Bo'u u're'u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o'clock in the afternoon). 40 One of the two was the achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him. 41 Andrew first finds his own achi Shimon Kefa and says to him, We have found the Rebbe, Melech HaMoshiach!--the word, being translated, means " Messiah" . [DANIEL 9:25; TEHILLIM 2:2; SHMUEL ALEF 2:10] 42 Andrew led Shimon to Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8]. When Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] gazed at Shimon, he said, You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]. [BERESHIS 17:5,15; 32:28; 35:10]

43 On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. [MELACHIM ALEF 19:19] 44 Now Philippos was from Beit Tzaidah, the shtetl of Andrew and Kefa. 45 Philippos finds Natan'el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi'im also wrote of Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] ben Yosef [ben Dovid], from Natzeret we have found! [DEVARIM 18:18; YESHAYAH 7:14; 9:5[6]; YECHEZKEL 34:23] 46 And Natan'el said to Philippos, Can anything good come out of Natzeret? [7:41; YESHAYAH 11:1; ZECHARYAH 6:11 12] Philippos says to Natan'el, Bo'u u're'u! (Come and see!) [MELACHIM BAIS 6:13] 47 Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] saw Natan'el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [TEHILLIM 32:2; TZEFANYAH 3:13; YESHAYAH 53:9] 48 Natan'el says to him, How do you have da'as of me? In reply, Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] said to him, Before you received your kri'ah (call) from Philippos, while you were beneath the etz hate'enah (fig tree, MICHOH 4:4; ZECHARYAH 3:10), I watched you. 49 In reply, Natan'el said to him, Rebbe, you are the Ben HaElohim [SHMUEL BAIS 7:14; TEHILLIM 2:7;89:26- 27], the Rebbe, Melech HaMoshiach of Yisroel. 50 In reply, Yehoshua/Yeshua [Zech 6:11-12; Ezra 3:8] said to Natan'el, Because I told you that I watched you beneath the etz hate'enah, do you have emunah (faith)? Greater than these things you will see. 51 And he says to Natan'el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach DANIEL 7:13-14; TZEFANYAH 3:15; BERESHIS 28:12].

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
Used by permission.

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