John 1:35
New International Version
The next day John was there again with two of his disciples.

New Living Translation
The following day John was again standing with two of his disciples.

English Standard Version
The next day again John was standing with two of his disciples,

Berean Study Bible
The next day John was there again with two of his disciples.

Berean Literal Bible
On the next day John again was standing, and two of his disciples.

New American Standard Bible
Again the next day John was standing with two of his disciples,

King James Bible
Again the next day after John stood, and two of his disciples;

Christian Standard Bible
The next day, John was standing with two of his disciples.

Contemporary English Version
The next day, John was there again, and two of his followers were with him.

Good News Translation
The next day John was standing there again with two of his disciples,

Holman Christian Standard Bible
Again the next day, John was standing with two of his disciples.

International Standard Version
The next day, John was standing there again with two of his disciples.

NET Bible
Again the next day John was standing there with two of his disciples.

New Heart English Bible
Again, the next day, John was standing with two of his disciples,

Aramaic Bible in Plain English
And another day Yohannan was standing and two of his disciples;

GOD'S WORD® Translation
The next day John was standing with two of his disciples.

New American Standard 1977
Again the next day John was standing with two of his disciples,

Jubilee Bible 2000
And again the next day John stood, and two of his disciples,

King James 2000 Bible
Again the next day John stood, and two of his disciples;

American King James Version
Again the next day after John stood, and two of his disciples;

American Standard Version
Again on the morrow John was standing, and two of his disciples;

Douay-Rheims Bible
The next day again John stood, and two of his disciples.

Darby Bible Translation
Again, on the morrow, there stood John and two of his disciples.

English Revised Version
Again on the morrow John was standing, and two of his disciples;

Webster's Bible Translation
Again the next day after, John stood, and two of his disciples;

Weymouth New Testament
Again the next day John was standing with two of his disciples,

World English Bible
Again, the next day, John was standing with two of his disciples,

Young's Literal Translation
On the morrow, again, John was standing, and two of his disciples,
Study Bible
The First Disciples
34I have seen and testified that this is the Son of God.” 35The next day John was there again with two of his disciples. 36When he saw Jesus walking by, he said, “Look, the Lamb of God!”…
Cross References
John 1:29
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

John 1:43
The next day Jesus decided to set out for Galilee. Finding Philip, He told him, "Follow Me."

John 2:1
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there,

Treasury of Scripture

Again the next day after John stood, and two of his disciples;

and two.

John 3:25,26
Then there arose a question between some of John's disciples and the Jews about purifying…

Malachi 3:16
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.







Lexicon
The
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

next day
ἐπαύριον (epaurion)
Adverb
Strong's Greek 1887: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.

John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

was there
εἱστήκει (heistēkei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's Greek 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

again
πάλιν (palin)
Adverb
Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

with
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples.
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
(35) Again the next day after John stood.--Better, The next day again John was standing. The description is of a scene present to the mind, and by one of the two disciples (John 1:40). The "again" refers to John 1:29.

Two of his disciples.--There is no reason for thinking that these were absent on the previous day, and that the testimony is specially repeated for them. Rather it is that, in that band of disciples too, there is an inner circle of those who, because they can receive more, are taught more. They had heard the words before, it may be had talked together about them, at least in individual thought had tried to follow them, and now they have come to the Teacher again. Can we doubt what questions fill the heart or shape themselves in word? He had passed through their struggle from darkness into light. There is a Presence with them which he now knows, and before which his own work must cease. The passing voice is no longer needed now that the abiding Word has come. Can we doubt what his answer is?

Verses 35-51. - 3. The first disciples, and their testimony. Verses 35-39. -

(1) John directs his own disciples to Jesus. Verse 35. - On the morrow, again John was standing, and two from his disciples; implying that there were many others within hearing of his voice, or, at least, under his influence. The imperfect tense of the verb εἱστήκει suggests the idea that he was waiting for some fresh announcement, some providential event, to determine his course. The "again" refers back to ver. 29. Much must be read between the lines as to these disciples, their excited interest in the words already uttered by their master. 1:29-36 John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.
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