Numbers 11:35
New International Version
From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

New Living Translation
From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.

English Standard Version
From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

Berean Standard Bible
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.

King James Bible
And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

New King James Version
From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.

New American Standard Bible
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

NASB 1995
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

NASB 1977
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Legacy Standard Bible
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Amplified Bible
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Christian Standard Bible
From Kibroth-hattaavah the people moved on to Hazeroth and remained there.

Holman Christian Standard Bible
From Kibroth-hattaavah the people moved on to Hazeroth and remained there.

American Standard Version
From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.

Contemporary English Version
Israel then broke camp and traveled to Hazeroth.

English Revised Version
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.

GOD'S WORD® Translation
From Kibroth Hattaavah the people moved to Hazeroth, and they stayed there.

Good News Translation
From there the people moved to Hazeroth, where they made camp.

International Standard Version
Later, the people left Kibroth-hattaavah for Hazeroth and camped there.

Majority Standard Bible
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.

NET Bible
The people traveled from Kibroth Hattaavah to Hazeroth, and they stayed at Hazeroth.

New Heart English Bible
From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.

Webster's Bible Translation
And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.

World English Bible
From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Literal Translations
Literal Standard Version
From Kibroth-Hattaavah the people have journeyed to Hazeroth, and they are in Hazeroth.

Young's Literal Translation
From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.

Smith's Literal Translation
From the Graves of Longings the people removed to the enclosures, and they shall be in the enclosures.
Catholic Translations
Douay-Rheims Bible


Catholic Public Domain Version
Then, departing from the Graves of Lust, they arrived in Hazeroth, and they stayed there.

New American Bible
From Kibroth-hattaavah the people set out for Hazeroth, where they stayed.

New Revised Standard Version
From Kibroth-hattaavah the people journeyed to Hazeroth.
Translations from Aramaic
Lamsa Bible
And the people journeyed from Kabrey di Rigta to Hazeroth, and abode at Hazeroth.

Peshitta Holy Bible Translated
And from Qabrey D'Regta “The Tombs of Lust”, the people moved to Khatseroth and they were in Khatseroth.
OT Translations
JPS Tanakh 1917
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.

Brenton Septuagint Translation
The people departed from the Graves of Lust to Aseroth; and the people halted at Aseroth.

Additional Translations ...
Audio Bible



Context
The Quail and the Plague
34So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food. 35From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.

Cross References
Exodus 16:1-3
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai. / And there in the desert the whole congregation of Israel grumbled against Moses and Aaron. / “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!”

Deuteronomy 1:1-3
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab. / It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir. / In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.

Psalm 78:18-20
They willfully tested God by demanding the food they craved. / They spoke against God, saying, “Can God really prepare a table in the wilderness? / When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”

Psalm 106:13-15
Yet they soon forgot His works and failed to wait for His counsel. / They craved intensely in the wilderness and tested God in the desert. / So He granted their request, but sent a wasting disease upon them.

John 6:31-35
Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’” / Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven. / For the bread of God is He who comes down from heaven and gives life to the world.” ...

1 Corinthians 10:1-6
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. / They were all baptized into Moses in the cloud and in the sea. / They all ate the same spiritual food ...

Exodus 17:1
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.

Deuteronomy 8:2-3
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments. / He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.

Nehemiah 9:20-21
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst. / For forty years You sustained them in the wilderness, so that they lacked nothing. Their clothes did not wear out and their feet did not swell.

Psalm 105:40
They asked, and He brought quail and satisfied them with the bread of heaven.

Matthew 4:4
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Hebrews 3:7-11
Therefore, as the Holy Spirit says: “Today, if you hear His voice, / do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness, / where your fathers tested and tried Me, and for forty years saw My works. ...

Exodus 15:22-24
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water. / And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.) / So the people grumbled against Moses, saying, “What are we to drink?”

Deuteronomy 9:22
You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.

Psalm 78:26-31
He stirred the east wind from the heavens and drove the south wind by His might. / He rained meat on them like dust, and winged birds like the sand of the sea. / He felled them in the midst of their camp, all around their dwellings. ...


Treasury of Scripture

And the people journeyed from Kibrothhattaavah to Hazeroth; and stayed at Hazeroth.

journeyed

Numbers 33:17
And they departed from Kibrothhattaavah, and encamped at Hazeroth.

unto Hazeroth

Numbers 12:16
And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

Deuteronomy 1:1
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

abode at.

Jump to Previous
Abode Ah Hattaavah Hazeroth Haze'roth Journeyed Kibroth Kibrothhattaavah Kibroth-Hattaavah Kib'roth-Hatta'avah Tents Traveled vah
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Abode Ah Hattaavah Hazeroth Haze'roth Journeyed Kibroth Kibrothhattaavah Kibroth-Hattaavah Kib'roth-Hatta'avah Tents Traveled vah
Numbers 11
1. The burning at Taberah quenched by Moses' prayer
4. The people crave meat, and loathe manna
10. Moses complains of his charge
16. God promises to divide his burden unto seventy elders,
18. and to give the people meat for a month
21. Moses' faith is staggered
31. Quails are given in wrath at Kibroth Hattaavah














And from Kibroth-hattaavah
The name "Kibroth-hattaavah" translates to "Graves of Craving" in Hebrew. This location is significant as it marks a place of both physical and spiritual consequence for the Israelites. The name itself is a somber reminder of the people's intense craving for meat, which led to their rebellion against God. Historically, this site serves as a testament to the dangers of succumbing to fleshly desires and the importance of trusting in God's provision. The graves symbolize the ultimate cost of disobedience and the need for spiritual discipline.

the people journeyed to Hazeroth
The journey from Kibroth-hattaavah to Hazeroth signifies a transition from a place of judgment to a new phase in the Israelites' wilderness experience. "Hazeroth" means "enclosures" or "settlements" in Hebrew, suggesting a place of temporary rest and regrouping. This movement reflects the ongoing journey of faith, where God leads His people through various stages of growth and learning. It is a reminder that even after failure, God provides opportunities for renewal and progress. The historical context of these travels underscores the nomadic lifestyle of the Israelites and their dependence on God's guidance.

and they remained at Hazeroth
The phrase "they remained at Hazeroth" indicates a period of pause and reflection for the Israelites. This time at Hazeroth was crucial for the community to recover from the events at Kibroth-hattaavah and to prepare for the next steps in their journey. In a spiritual sense, this period of remaining can be seen as an opportunity for introspection and realignment with God's will. It highlights the importance of taking time to rest and seek God's direction before moving forward. Theologically, it serves as a reminder that God often uses periods of waiting to teach patience and reliance on Him.

Verse 35. - And abode at Hazeroth. Or, "were in Hazeroth." Septuagint, ἐγένετο ὁ λαὸς Ἀσηρώθ. Hazeroth, from חָצַר, to shut in, means "enclosures;" so named perhaps from some ancient stone enclosures erected by wandering tribes for their herds and flocks. It has been identified with Ain el Hadhera, a fountain eighteen hours northeast of Sinai, but on no satisfactory grounds beyond a partial resemblance of name. Assuming that the march lay in a northerly direction through the desert of Paran, the Israelites would naturally follow the road which leads across the southern mountain barrier of et-Tih, and on by the Wady es-Zulakeh into the desert plateau. On this road there is a large fountain, with pasturage, at a place called el Ain, and another somewhat further at Bit ed-Themmed. One or other of these was probably the site of Hazeroth (cf. Stanley, 'Sinai,' page 84). It is, however, entirely a matter of conjecture, and of little real interest. The progress of Israel which is of unfading importance to us is a moral and religious, and not a geographical, progress.



Parallel Commentaries ...


Hebrew
From
מִקִּבְר֧וֹת (miq·qiḇ·rō·wṯ)
Preposition
Strong's Hebrew

Kibroth-hattaavah
הַֽתַּאֲוָ֛ה (hat·ta·’ă·wāh)
Preposition | Noun - proper - feminine singular
Strong's 6914: Kibroth-hattaavah -- 'the graves of desire', a place in the desert

the people
הָעָ֖ם (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

moved on
נָסְע֥וּ (nā·sə·‘ū)
Verb - Qal - Perfect - third person common plural
Strong's 5265: To pull up, the tent-pins, start on a, journey

to Hazeroth,
חֲצֵר֑וֹת (ḥă·ṣê·rō·wṯ)
Noun - proper - feminine singular
Strong's 2698: Hazeroth -- a place in the wilderness

where they remained for some time.
וַיִּהְי֖וּ (way·yih·yū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1961: To fall out, come to pass, become, be


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OT Law: Numbers 11:35 From Kibrothhattaavah the people traveled to Hazeroth (Nu Num.)
Numbers 11:34
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