Genesis 1:26
New International Version
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."

New Living Translation
Then God said, "Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground."

English Standard Version
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

Berean Study Bible
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”

New American Standard Bible
Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth."

King James Bible
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Christian Standard Bible
Then God said, "Let us make man in our image, according to our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, the whole earth, and the creatures that crawl on the earth."

Contemporary English Version
God said, "Now we will make humans, and they will be like us. We will let them rule the fish, the birds, and all other living creatures."

Good News Translation
Then God said, "And now we will make human beings; they will be like us and resemble us. They will have power over the fish, the birds, and all animals, domestic and wild, large and small."

Holman Christian Standard Bible
Then God said, "Let Us make man in Our image, according to Our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, all the earth, and the creatures that crawl on the earth."

International Standard Version
Then God said, "Let us make mankind in our image, to be like us. Let them be masters over the fish in the ocean, the birds that fly, the livestock, everything that crawls on the earth, and over the earth itself!"

NET Bible
Then God said, "Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth."

New Heart English Bible
And God said, "Let us make humankind in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the wild animals of the earth, and over every creeping thing that creeps on the earth." And it was so.

GOD'S WORD® Translation
Then God said, "Let us make humans in our image, in our likeness. Let them rule the fish in the sea, the birds in the sky, the domestic animals all over the earth, and all the animals that crawl on the earth."

JPS Tanakh 1917
And God said: 'Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'

New American Standard 1977
Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Jubilee Bible 2000
And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea and over the fowl of the air and over the beasts and over all the earth and over every serpent that moves upon the earth.

King James 2000 Bible
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.

American King James Version
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth.

American Standard Version
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Brenton Septuagint Translation
And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth.

Douay-Rheims Bible
And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.

Darby Bible Translation
And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.

English Revised Version
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Webster's Bible Translation
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth.

World English Bible
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

Young's Literal Translation
And God saith, 'Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'
Study Bible
The Sixth Day
25God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good. 26Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” 27So God created man in His own image; in the image of God He created him; male and female He created them.…
Cross References
1 Corinthians 11:7
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

Ephesians 4:24
and to put on the new self, created to be like God in true righteousness and holiness.

Colossians 3:10
and have put on the new self, which is being renewed in knowledge in the image of its Creator.

James 3:9
With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God's likeness.

Genesis 2:19
And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.

Genesis 3:22
Then the LORD God said, "Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever..."

Genesis 5:1
This is the book of the generations of Adam. In the day that God created man, He made him in His own likeness.

Genesis 9:6
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Genesis 11:7
Come, let Us go down and confuse their language, so that they will not understand one another's speech."

Psalm 8:5
You made him a little lower than the angels; you crowned him with glory and honor.

Psalm 8:6
You made him ruler of the works of Your hands; You have placed everything under his feet:

Isaiah 45:18
For thus says the LORD--He who created the heavens; He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited--"I am the LORD, and there is no other.

Treasury of Scripture

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth.

Let us.

Genesis 3:22
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 11:7
Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Job 35:10
But none saith, Where is God my maker, who giveth songs in the night;

man.

in our.

Genesis 5:1
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Genesis 9:6
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

Ecclesiastes 7:29
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

have dominion.

Genesis 9:2,3,4
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered…

Job 5:23
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

Psalm 8:4-8
What is man, that thou art mindful of him? and the son of man, that thou visitest him? …







Lexicon
Then God
אֱלֹהִ֔ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's Hebrew 430: gods -- the supreme God, magistrates, a superlative

said,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 559: To utter, say

“Let Us make
נַֽעֲשֶׂ֥ה (na·‘ă·śeh)
Verb - Qal - Imperfect Cohortative if contextual - first person common plural
Strong's Hebrew 6213: To do, make

man
אָדָ֛ם (’ā·ḏām)
Noun - masculine singular
Strong's Hebrew 120: Ruddy, a human being

in Our image,
בְּצַלְמֵ֖נוּ (bə·ṣal·mê·nū)
Preposition-b | Noun - masculine singular construct | first person common plural
Strong's Hebrew 6754: A phantom, illusion, resemblance, a representative figure, an idol

after Our likeness,
כִּדְמוּתֵ֑נוּ (kiḏ·mū·ṯê·nū)
Preposition-k | Noun - feminine singular construct | first person common plural
Strong's Hebrew 1823: Resemblance, model, shape, like

to rule
וְיִרְדּוּ֩ (wə·yir·dū)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strong's Hebrew 7287: To tread down, subjugate, to crumble off

over the fish
בִדְגַ֨ת (ḇiḏ·ḡaṯ)
Preposition-b | Noun - feminine singular construct
Strong's Hebrew 1710: A fish

of the sea
הַיָּ֜ם (hay·yām)
Article | Noun - masculine singular
Strong's Hebrew 3220: A sea, the Mediterranean Sea, large river, an artifical basin

and the birds
וּבְע֣וֹף (ū·ḇə·‘ō·wp̄)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's Hebrew 5775: Flying creatures

of the air,
הַשָּׁמַ֗יִם (haš·šā·ma·yim)
Article | Noun - masculine plural
Strong's Hebrew 8064: Heaven, sky

over the livestock,
וּבַבְּהֵמָה֙ (ū·ḇab·bə·hê·māh)
Conjunctive waw, Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 929: A dumb beast, any large quadruped, animal

and over all
וּבְכָל־ (ū·ḇə·ḵāl)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's Hebrew 3605: The whole, all, any, every

the earth itself
הָאָ֔רֶץ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's Hebrew 776: Earth, land

and every
וּבְכָל־ (ū·ḇə·ḵāl)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's Hebrew 3605: The whole, all, any, every

creature
הָרֶ֖מֶשׂ (hā·re·meś)
Article | Noun - masculine singular
Strong's Hebrew 7431: A reptile, any other rapidly moving animal

that crawls
הָֽרֹמֵ֥שׂ (hā·rō·mêś)
Article | Verb - Qal - Participle - masculine singular
Strong's Hebrew 7430: To glide swiftly, to crawl, move with short steps, to swarm

upon
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

[it].�
הָאָֽרֶץ׃ (hā·’ā·reṣ)
Article | Noun - feminine singular
Strong's Hebrew 776: Earth, land
(26) Let us make man.--Comp. Genesis 11:7. The making of man is so ushered in as to show that at length the work of creation had reached its perfection and ultimate goal. As regards the use of the plural here, Maimonides thinks that God took counsel with the earth, the latter supplying the body and Elohim the soul. But it is denied in Isaiah 40:13 that God ever took counsel with any one but Himself. The Jewish interpreters generally think that the angels are meant. More truly and more reverently we may say that this first chapter of Genesis is the chapter of mysteries, and just as "the wind of God" in Genesis 1:2 was the pregnant germ which grew into the revelation of the Holy Ghost, so in Elohim, the many powers concentrated in one being, lies the germ of the doctrine of a plurality of persons in the Divine Unity. It is not a formal proof of the Trinity, nor do believers in the inspiration of Holy Scripture so use it. What they affirm is, that from the very beginning the Bible is full of such germs, and that no one of them remains barren, but all develop, and become Christian truths. There is in this first book a vast array of figures, types, indications, yearnings, hopes, fears, promises, and express predictions, which advance onwards like an ever-deepening river, and when they all find a logical fulfilment in one way, the conclusion is that that fulfilment is not only true, but was intended.

Man.--Hebrew, Adam. In Assyrian the name for man is also adamu, or admu. In that literature, so marvellously preserved to our days, Sir H. Rawlinson thinks that he has traced the first man up to the black or Accadian race. It is hopeless to attempt any derivation of the name, as it must have existed before any of the verbs and nouns from which commentators attempt to give it a meaning; and the adamah, or "tilled ground," of which we shall soon hear so much, evidently had its name from Adam.

In our image, after our likeness.--The human body is after God's image only as being the means whereby man attains to dominion: for dominion is God's attribute, inasmuch as He is sole Lord. Man's body, therefore, as that of one who rules, is erect, and endowed with speech, that he may give the word of command. The soul is first, in God's image. This, as suggesting an external likeness, may refer to man's reason, free-will, self-consciousness, and so on. But it is, secondly, in God's likeness, which implies something closer and more inward. It refers to man's moral powers, and especially to his capacity of attaining unto holiness. Now man has lost neither of these two. (Comp. Genesis 9:6; 1Corinthians 11:7; James 3:9.) Both were weakened and defiled by the fall, but were still retained in a greater or less degree. In the man Christ Jesus both were perfect; and fallen man, when new-created in Christ, attains actually to that perfection which was his only potentially at his first creation, and to which Adam never did attain.

Let them have dominion.--The plural here shows that we have to do not with Adam and Eve, but with the human race generally. This, too, agrees with the whole bearing of the first chapter, which deals in a large general way with genera and species, and not with individuals. This is important as an additional proof that God's likeness and image belong to the whole species man, and could not therefore have been lost by the fall, as St. Augustine supposed.

Verse 26. - The importance assigned in the Biblical record to the creation of man is indicated by the manner in which it is introduced. And God said, Let us make man. Having already explained the significance of the term Elohim, as suggesting the fullness of the Divine personality, and foreshadowing the doctrine of the Trinity (ver. 1), other interpretations, such as that God takes counsel with the angels (Philo, Aben Ezra, Delitzsch), or with the earth (Maimonides, M. Gerumlius), or with himself (Kalisch), must be set aside in favor of that which detects in the peculiar phraseology an allusion to a sublime concilium among the persons of the Godhead (Calvin, Macdonald, Murphy). The object which this concilium contemplated was the construction of a new creature to be named Adam; descriptive of either his color, from adam, to be red, (Josephus, Gesenius, Tuch, Hupfeld); or his appearance, from a root in Arabic which signifies "to shine," thus making Adam "the brilliant one;" or his compactness, both as an individual and as a race, from another Arabic root which means "to bring or hold together" (Meier, Furst); or his nature as God's image, from dam, likeness (Eichorn, Richers); or, and most probably, his origin, from adamah, the ground (Kimchi, Rosenmüller, Kalisch). In our image, after our likeness. The precise relationship in which the nature of the Adam about to be produced should stand to Elohim was to be that of a tselem (shadow - vid. Psalm 39:7; Greek, σκιά σκίασμα) and a damuth (likeness, from damah, to bring together, to compare - Isaiah 40:8). As nearly as possible the terms are synonymous. If any distinction does exist between them, perhaps tselem (image) denotes the shadow outline of a figure, and damuth (likeness) the correspondence or resemblance of that shadow to the figure. The early Fathers were of opinion that the words were expressive of separate ideas: image, of the body, which by reason of its beauty, intelligent aspect, and erect stature was an adumbration of God; likeness, of the soul, or the intellectual and moral nature. According to Augustine image had reference to the cognitio veritatis; likeness to amor virtutis. Irenaeus, Clement, and Origen saw in the first man nature as originally created, and in the second what that nature might become through personal ethical conflict, or through the influence of grace. Bellarmine thought "imaginem in natura, similitudinem in probitate et justitia sitam esse," and conceived that "Adamum peccando non imaginem Dei, sed similitudinero perdidisse." Havernick suggests that image is the concrete, and likeness the abstract designation of the idea. Modern expositors generally discover no distinction whatever between the words; in this respect following Luther, who renders an image that is like, and Calvin, who denies that any difference exists between the two. As to what in man constituted the imago Dei, the reformed theologians commonly held it to have consisted

(1) in the spirituality of his being, as an intelligent and free agent;

(2) in the moral integrity and holiness of his nature; and

(3) in his dominion over the creatures (cf. West. Conf., Genesis 4:2).

In this connection the profound thought of Maimonides, elaborated by Tayler Lewis (vial. Lunge, in loco), should not be overlooked, that tselem is the specific, as opposed to the architectural, form of a thing; that which inwardly makes a thing what it is, as opposed to that external configuration which it actually possesses. It corresponds to the rain, or kind, which determines species among animals. It is that which constitutes 'the genus homo. And let them have dominion. The relationship of man to the rest of creation is now defined to be one of rule and supremacy. The employment of the plural is the first indication that not simply an individual was about to be called into existence, but a race, comprising many individuals The range of man's authority is farther specified, and the sphere of his lordship traced by an enumeration in ascending order, from the lowest to the highest, of the subjects placed beneath his sway. His dominion should extend over the fish of the sea, and over the fowl of the air (literally, the heavens), and over the cattle (the behemah), and over all the earth, and over every creeping thing (romeo) that creepeth upon the earth. 1:26-28 Man was made last of all the creatures: this was both an honour and a favour to him. Yet man was made the same day that the beasts were; his body was made of the same earth with theirs; and while he is in the body, he inhabits the same earth with them. God forbid that by indulging the body, and the desires of it, we should make ourselves like the beasts that perish! Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth, must be put together in him. God said, Let us make man. Man, when he was made, was to glorify the Father, Son, and Holy Ghost. Into that great name we are baptized, for to that great name we owe our being. It is the soul of man that especially bears God's image. Man was made upright, Ec 7:29. His understanding saw Divine things clearly and truly; there were no errors or mistakes in his knowledge; his will consented at once, and in all things, to the will of God. His affections were all regular, and he had no bad appetites or passions. His thoughts were easily brought and fixed to the best subjects. Thus holy, thus happy, were our first parents in having the image of God upon them. But how is this image of God upon man defaced! May the Lord renew it upon our souls by his grace!
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Alphabetical: according air all along and birds cattle creatures creeping creeps earth every fish God ground image in Let likeness livestock make man move of on our over rule said sea sky that the them Then thing to us

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