Exodus 30:22
New International Version
Then the LORD said to Moses,

New Living Translation
Then the LORD said to Moses,

English Standard Version
The LORD said to Moses,

Berean Study Bible
Once again, The LORD said to Moses,

New American Standard Bible
Moreover, the LORD spoke to Moses, saying,

King James Bible
Moreover the LORD spake unto Moses, saying,

Christian Standard Bible
The LORD spoke to Moses:

Contemporary English Version
The LORD said to Moses:

Good News Translation
The LORD said to Moses,

Holman Christian Standard Bible
The LORD spoke to Moses: "

International Standard Version
The LORD told Moses,

NET Bible
The LORD spoke to Moses:

New Heart English Bible
Moreover the LORD spoke to Moses, saying,

GOD'S WORD® Translation
The LORD said to Moses,

JPS Tanakh 1917
Moreover the LORD spoke unto Moses, saying:

New American Standard 1977
Moreover, the LORD spoke to Moses, saying,

Jubilee Bible 2000
The LORD spoke further unto Moses, saying,

King James 2000 Bible
Moreover the LORD spoke unto Moses, saying,

American King James Version
Moreover the LORD spoke to Moses, saying,

American Standard Version
Moreover Jehovah spake unto Moses, saying,

Douay-Rheims Bible
And the Lord spoke to Moses,

Darby Bible Translation
And Jehovah spoke to Moses, saying,

English Revised Version
Moreover the LORD spake unto Moses, saying,

Webster's Bible Translation
Moreover the LORD spoke to Moses, saying,

World English Bible
Moreover Yahweh spoke to Moses, saying,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,
Study Bible HEB ▾ 
The Anointing Oil
22Once again, The LORD said to Moses, 23“Take the finest spices: 500 shekels of liquid myrrh, half as much (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,…
Cross References
Exodus 30:21
Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come."

Exodus 30:23
"Take the finest spices: 500 shekels of liquid myrrh, half as much (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,

Numbers 4:16
Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils."

Treasury of Scripture

Moreover the LORD spoke to Moses, saying,

no reference







Lexicon
Once again, The LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's Hebrew 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

Moses,
מֹשֶׁ֥ה (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses -- a great Israelite leader, prophet and lawgiver
Verses 22-33. - THE HOLY OIL. The composition of the oil required for anointing the priests (Exodus 29:7), the altar (ib, 36), the tabernacle itself (ver. 26), and its furniture (vers. 27, 28), was a necessary matter for Moses to know, and is now declared with much minuteness; the exact weight of each spice, and the exact quantity of the olive oil being given (vers. 23, 240. Directions are added for its use (vers. 26-30): and finally, a warning is given against its application to any persons except the priests, or its composition for any other purpose besides the use of the sanctuary (vers. 31-33). 30:22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.
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