Zechariah 2:10

Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Zechariah 2:10-12. Sing and rejoice, &c. — Here the prophet calls the daughter of Zion, or the whole Jewish nation, being redeemed and restored, to rejoice in the goodness showed them, and to proclaim the praises of Him who showed it. For lo, I come, &c. — To execute judgments on thine adversaries, and to complete thy deliverance and salvation. And I will dwell in the midst of thee — To defend and bless thee. This was fulfilled in part to the Jews, but more fully to the gospel church. And many nations shall be joined to the Lord — The church shall be greatly enlarged by the accession of the Gentiles to it; and shall receive a still further increase when, upon the conversion of the Jews, the fulness of the Gentiles shall be brought in. And shall be my people — My true worshippers, subjects, and servants. This promise relates chiefly to the latter times. Compare Zechariah 8:21-23. And thou shalt know that the Lord of hosts hath sent me — The fulfilling of these my words shall be an undeniable evidence that my mission is divine. And the Lord shall inherit Judah his portion — Shall claim, recover, possess, and delight in Judah, as a man doth in his paternal inheritance. God will give visible tokens that the land of Judea is, in a peculiar sense, his land; and its inhabitants his peculiar people, according to the tenor of the covenant he made with their fathers. And shall choose Jerusalem again — Will have a regard to Jerusalem, as he formerly had. This prophecy will be more fully accomplished at the general restoration of the Jewish nation.

Matthew Henry's Concise Commentary

2:10-13 Here is a prediction of the coming of Christ in human nature. Many nations in that day would renounce idolatry, and God will own those for his people who join him with purpose of heart. Glorious times are foretold as a prophecy of our Lord's coming and kingdom. God is about to do something unexpected, and very surprising, and to plead his people's cause, which had long seemed neglected. Silently submit to his holy will, and patiently wait the event; assured that God will complete all his work. He will ere long come to judgment, to complete the salvation of his people, and to punish the inhabitants of the earth for their sins.

Barnes' Notes on the Bible

Sing and rejoice, O daughter of Zion - It is a great jubilee of joy, to which Zion is invited. Thrice beside is she invited with this same word, and all for the restored or renewed Presence of God. "Cry aloud for joy, thou barren which bare not" Isaiah 54:1, as here, on the coming in of the Gentiles, "Cry aloud for joy, O daughter of Zion; jubilate, O Israel; rejoice and exult with all the heart, O daughter of Jerusalem; the Lord, the King of Israel, is in the midst of thee" Zephaniah 3:14-15. "Shout and cry aloud for joy, O inhabitant of Zion; for great in the midst of thee is the Holy One of Israel" Isaiah 12:6. The source of joy is a fresh coming of God, a coming, whereby He should dwell abidingly among them: truly what is this, but the Incarnation? As John saith, "The Word was made Flesh and dwelt among us" John 1:14; and, "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them and shall be their God" Revelation 21:3.

Cyril: "Hence too you may learn how great a subject of contentment above is the Presence of the Saviour upon earth. He could not then but bid the spiritual Zion, "which is the Church of the Living God" 1 Timothy 3:15, the most sacred multitude of those saved by faith, to cry aloud for joy and rejoice. But it was announced that He should come and be in the midst of her. For John saith to us, The Word "was in the world" John 1:10, and, being God, was not severed from His creatures, but He was Himself the Source of life to all living, and holding all things together to well-being and life; but "the world knew Him not" John 1:10 : for it worshiped the creature. But He came among us, when, taking our likeness, He was conceived by the holy Virgin, and "was seen upon earth and conversed with men" , and the divine David witnesseth saying, "Our God shall come manifestly, and shall not keep silence" Psalm 50:3. Then also was there a haven for the Gentiles. For now no longer was the race of Israel alone taught, but the whole earth was engoldened with the evangelical preachings, and in every nation and country "great is His Name."

Jerome: "This too is to be understood of the Person of the Lord, that He exhorts His people, being restored from the captivity to their former abode, to be glad and rejoice, because the Lord Himself cometh and dwelleth in the midst of her, and many nations shall believe in Him, of whom it is said, "Ask of Me and I will give Thee nations for Thine inheritance, and the ends of the earth for Thy possession" Psalm 2:8, and He shall dwell in the midst of them, as He saith to His disciples, "Lo, I am with you always, even unto the end of the world" Matthew 28:20.

Jamieson-Fausset-Brown Bible Commentary

10. I will dwell in … midst of thee—primarily at Messiah's first advent (Ps 40:7; Joh 1:14; Col 2:9; 1Ti 3:16); more fully at His second advent (Isa 40:10). So Zec 9:9, where see on [1176]Zec 9:9 (Isa 12:6; Eze 37:27; Zep 3:14). Meanwhile God dwells spiritually in His people (2Co 6:16).

Matthew Poole's Commentary

Sing and rejoice: now Christ calls them to rejoice in the goodness showed to them, and to sing forth the praises of him who showed it.

O daughter of Zion; the whole nation of the Jews, the peculiar, redeemed, and restored people of God; they that had been in great and long captivity.

I come, to execute judgments on thine adversaries, to complete thy deliverance and salvation; I come as foretold and promised, in the dispensations of Providence among the nations, in the performance of promises to you my people.

I will dwell in the midst of thee; pitch my tabernacle, nay, build my habitation and house, and reside in it, give you my ordinances, my blessing, and my presence. This was fulfilled in part presently, and so through near five hundred years till Christ came, and ever since to his gospel church.

Gill's Exposition of the Entire Bible

Sing and rejoice, O daughter of Zion,.... Or, "congregation of Zion", as the Targum paraphrases it; the Jewish church, great numbers of that people being converted, and in a church state; or the whole Christian church at this time, consisting of Jews and Gentiles, who are called upon to rejoice and sing at the destruction of antichrist; see Revelation 18:20 and because of the presence of God in the midst of them, as follows:

for, lo, I come; not in the flesh: this is not to be understood of the incarnation of Christ; or of his coming in human nature to dwell in the land of Judea; but of his spiritual coming in the latter day, to set up his kingdom in the world, in a more visible and glorious manner:

and I will dwell in the midst of thee, saith the Lord; the presence of Christ in his churches, and with his people, in attendance on his word and ordinances, will be very manifest and constant in the latter day.

Geneva Study Bible

Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. I will dwell in the midst of thee] This prophecy had a fulfilment, when the Temple was rebuilt and the worship of God was resumed on Mount Zion. But it had a higher fulfilment when “the Word was made flesh and dwelt among us” (John 1:14, Malachi 3:1), and the promise of the Gentiles being joined to the Lord, Zechariah 2:11, was also accomplished. It awaits its highest fulfilment in both particulars in the times that are yet future. Revelation 7:15; Revelation 21:3; Revelation 21:22-26.

Pulpit Commentary

Verse 10. - Sing and rejoice. The Jews released from Babylon, and the whole Jewish nation, are bidden to exult in the promised protection and presence of the Lord. Lo, I come; Septuagint, ἰδοὺ ἐγὼ ἔρχομαι, So Christ is called, ὁ ἐρχόμενος, "he that cometh" (Matthew 11:3). I will dwell in the midst of thee (Zechariah 8:3; Zechariah 9:9). Not merely the rebuilding of the temple is siginified, and the re-establisihment of the ordained worship (though without the Shechinah), but rather the incarnation of Christ and his perpetual presence in the Church. Κατασκηνώσω ἐν μέσῳ σου (Septuagint), which recalls John 1:14, "The Word was made flesh, and dwelt (ἐσκήνωσεν) among us" (comp. Isaiah 12:6; Ezekiel 43:9; Ezekiel 48:35; Malachi 3:1). Zechariah 2:10

Keil and Delitzsch Biblical Commentary on the Old Testament

The daughter Zion is to rejoice at this sending of the angel of the Lord. Zechariah 2:10. "Exult and rejoice, O daughter Zion: for, behold, I come, and dwell in the midst of thee, is the saying of Jehovah. Zechariah 2:11. And many nations will attach themselves to Jehovah in that day, and become a people to me: and I dwell in the midst of thee; and thou wilt know that Jehovah of hosts hath sent me to thee." The daughter Zion, or the church of the Lord, delivered out of Babel, is to rejoice with joy, because her glorification is commencing now. The Lord comes to her in His angel, in whom are His name (Exodus 23:21), and His face (Exodus 33:14), i.e., the angel of His face (Isaiah 63:9), who reveals His nature, to dwell in the midst of her. This dwelling of Jehovah, or of His angel, in the midst of Zion, is essentially different from the dwelling of Jehovah in the Most Holy Place of His temple. It commences with the coming of the Son of God in the flesh, and is completed by His return in glory (John 1:14 and Revelation 21:3). Then will many, or powerful, nations, attach themselves to Jehovah, and become His people (cf. Zechariah 8:20-21; Isaiah 14:1). This kingdom of God, which has hitherto been restricted to Israel, will be spread out and glorified by the reception of the heathen nations which are seeking God (Micah 4:2). The repetition of the expression, "I dwell in the midst of thee," merely serves as a stronger asseveration of this brilliant promise; and the same remark applies to the repetition of וידעתּ וגו (and thou shalt now): see at Zechariah 2:13. Jerusalem will thereby receive the expansion shown to the prophet in Zechariah 2:4; and through the dwelling of God in the midst of her, the promise in Zechariah 2:5 will also be fulfilled. The next verse refers to this.