Zechariah 2
Darby's Bible Synopsis
I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
From chapter 2 to the end of chapter 6, the Spirit presents the circumstances, the principles, and the result of the re-establishment of Jerusalem and of the house; and also the judgment of that which was wicked and corrupt. Each chapter has a distinct subject-a vision detached from the others, while forming a portion of the whole. The present responsibility, on which the blessing depended, and the sovereign grace that would assuredly accomplish all, are both set before us, each in its place.

The restoration of Jerusalem is described in chapter 2 in a very remarkable manner, which throws much light on the connection, already spoken of, between the return from the Babylonish captivity wrought by Cyrus, the servant, the righteous man from the east, and the deliverance to be granted by the manifestation of the Messiah. First of all, the full and entire restoration of Jerusalem is announced, Jehovah Himself being her safeguard, and securing prosperity and peace to her inhabitants, Himself, her glory, dwelling in the midst of her. We can easily understand what an encouragement such a promise, and such an interest on the part of Jehovah in Jerusalem, would be to them in their then state, even if the accomplishment were not then brought about.

Jehovah calls to the people, and bids them come forth from the land of the north, an expression used for Chaldea, for they had been scattered to the four winds. The Babylonish captivity was the real sentence of Lo-ammi, as the return thence (Babylon being judged) was the earnest of a better deliverance from that which, in the last days, will represent Babylon. Zion is delivered, from her captivity in Babylon. But if, up to a certain point, this took place by means of Cyrus, it was by no means the full accomplishment of God's purposes. They were continuously, and yet are, subject to the heathen image and superscription. And, in a more special manner, the Jews will again be in subjection to that which bears the character of Babylon, and will be delivered from it; but it will be in those days when Jehovah shall manifest Himself in a glory that will admit of no resistance to His will. After the glory He will send to the nations that have spoiled Israel. The glory of Jehovah shall appear, and the enemies of His people shall be judged; for he who touches Israel, the beloved of Jehovah, shall bring judgment upon himself in that which is most dear and precious to him. The judgment of the nations shall justify the word of God to His people Israel.

The daughter of Zion should sing with joy, for Jehovah would dwell in the midst of her. Many nations should come and join themselves to Jehovah in that day, and should be His people; and He would dwell in the midst of Israel. And then the word of prophecy (the accomplishment of which had been so long suspended that it appeared like a dream of the night) should be justified to Israel by its entire fulfilment. Jehovah should inherit Judah as His portion in the holy land, and should again choose Jerusalem. Solemn period! Let all flesh then be silent; for Jehovah has risen up from His holy habitation to accomplish all the good pleasure of His will. We see, that, however great might be the encouragement for the Jews in that day, the mind of the Spirit goes on to the end of the age, and to the manifestation of the glory of Jehovah, and the blessing of Jerusalem and of the whole earth. The return from Babylon, already accomplished historically, was still future as the true deliverance of Zion. All flesh should acknowledge the coming of Jehovah. These were judgments which should take place after the glory.

Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
And, behold, the angel that talked with me went forth, and another angel went out to meet him,
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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