Let, I pray you, your merciful kindness be for my comfort, according to your word to your servant.
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EXPOSITORY (ENGLISH BIBLE)
According to thy word ... - See the notes at Psalm 119:25.
according to thy word unto servant; a word of promise, in which he had assured him of his love, grace, mercy, and kindness; and that he would continue it to him, and comfort him with it: to make such a promise, and show such favour, was an instance of condescending grace to him, who was but his servant, and unworthy of his regard.Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
EXEGETICAL (ORIGINAL LANGUAGES)76, 77. Yet man needs to be comforted and revived lest he be overwhelmed by trouble (Hebrews 12:11). Cp. Psalm 119:50; Psalm 119:82.
thy merciful kindness] thy lovingkindness.
thy word] of promise; e.g. Jeremiah 31:13; Isaiah 51:3; Isaiah 66:13; Zechariah 1:17.Verse 76. - Let, I pray thee, thy merciful kindness be for my comfort (comp. ver. 41 and Psalm 90:15). After affliction man feels the need of "comfort," and longs for some manifestation of the Divine "kindness." According to thy Word unto thy servant. According to the general tenor of thy promises. Psalm 119:65 beside Athnach, although not preceded by Olewejored (cf. Psalm 35:19; Psalm 48:11; Proverbs 30:21). Clinging believingly to the commandments of God, he is able confidently to pray that He would teach him "good discernment" and "knowledge." טעם is ethically the capacity of distinguishing between good and evil, and of discovering the latter as it were by touch; טוּב טעם, good discernment, is a coupling of words like טוּב לב, a happy disposition, cheerfulness. God has brought him into this relationship to His word by humbling him, and thus setting him right out of his having gone astray. אמרה in Psalm 119:67, as in Psalm 119:11, is not God's utterance conveying a promise, but imposing a duty. God is called טּוב as He who is graciously disposed towards man, and מתיב as He who acts out this disposition; this loving and gracious God he implores to become his Teacher. In his fidelity to God's word he does not allow himself to be led astray by any of the lies which the proud try to impose upon him (Bttcher), or better absolutely (cf. Job 13:4): to patch together over him, making the true nature unrecognisable as it were by means of false plaster or whitewash (טפל, to smear over, bedaub, as the Targumic, Talmudic, and Syriac show). If the heart of these men, who by slander make him into a caricature of himself, is covered as it were with thick fat (a figure of insensibility and obduracy, Psalm 17:10; Psalm 73:7; Isaiah 6:10, lxx ἐτυρώθη, Aquila ἐλιπάνθη, Symmachus ἐμυαλώθη) against all the impressions of the word of God, he, on the other hand, has his delight in the law of God (שׁעשׁע with an accusative of the object, not of that which is delighted, Psalm 94:19, but of that which delights). How beneficial has the school of affliction through which he has attained to this, been to him! The word proceeding from the mouth of God is now more precious to him than the greatest earthly riches.
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