Judges 6:9
And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drove them out from before you, and gave you their land;
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EXPOSITORY (ENGLISH BIBLE)
6:7-10 They cried to God for a deliverer, and he sent them a prophet to teach them. When God furnishes a land with faithful ministers, it is a token that he has mercy in store for it. He charges them with rebellion against the Lord; he intends to bring them to repentance. Repentance is real when the sinfulness of sin, as disobedience to God, is chiefly lamented.A prophet - His name is not given. (Compare 1 Kings 13.) This message is somewhat similar to that of the Angel, Judges 2:1-3. The reference to Exodus 20:2 is plain, and supposes the people to whom the prophet addresses these words to be familiar with the facts recorded in that text. 8. the Lord sent a prophet unto the children of Israel—The curse of the national calamity is authoritatively traced to their infidelity as the cause. No text from Poole on this verse. And I delivered you out of the hand of the Egyptians,.... Even after they were brought out of Egypt, when the Egyptians pursued after them, and overtook them at the Red sea; where they were in the utmost distress, and the Lord wrought salvation for them, gave them a passage through it, and destroyed the Egyptians in it:

and out of the hand of all that oppressed you: the Amalekites who made war with them at Rephidim, Sihon, and Og, kings of the Amorites, who came out to fight with them, and oppose their passage through their land into Canaan, and the kings of the Canaanites also, who combined against them:

and drave them out from before you, and gave you their land: not only the land of Sihon and Og, but the whole land of Canaan, out of which more properly the inhabitants of it may be said to be driven.

And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
EXEGETICAL (ORIGINAL LANGUAGES)
9. that oppressed you] See on Jdg 2:18; and drave them out cf. Exodus 34:11 JE, Joshua 24:18 E. Jdg 6:8-9 are repeated in 1 Samuel 10:18, possibly copied from here.

The aim of Jdg 6:7-10 is to enforce the principle that reformation must precede deliverance. But the prophet has hardly reached this point when his speech is abruptly broken off, and one of the main narratives begins (11–24). These verses must be earlier than the Dtc. compiler, who would not have curtailed the speech had he inserted it himself. They seem to be the handiwork of the Elohistic school; thus because of in Jdg 6:7 (an uncommon expression in Hebr.), cf. Genesis 21:11; Genesis 21:25, Numbers 12:1 etc. E; brought you up from Egypt Jdg 6:8, cf. Genesis 46:4; Genesis 50:24, Joshua 24:17 E (also in J); from the house of bondage Jdg 6:8, cf. Exodus 13:3; Exodus 13:14 JE, Exodus 20:2 E, Joshua 24:17 E (also in D); the Amorites Jdg 6:9, cf. Genesis 15:16, Numbers 21:13; Numbers 21:21; Numbers 21:31, Joshua 24:8; Joshua 24:15; Joshua 24:18 etc. E, and see Jdg 1:34 n. The parallels with Joshua 24:15-20 are particularly noticeable.When the Israelites had sown, the Midianites and their allies came upon them, encamped against them, and destroyed the produce of the land (the fruits of the field and soil) as far as Gaza, in the extreme south-west of the land ("till thou come," as in Genesis 10:19, etc.). As the enemy invaded the land with their camels and flocks, and on repeated occasions encamped in the valley of Jezreel (Judges 6:33), they must have entered the land on the west of the Jordan by the main road which connects the countries on the east with Palestine on the west, crossing the Jordan near Beisan, and passing through the plain of Jezreel; and from this point they spread over Palestine to the sea-coast of Gaza. "They left no sustenance (in the shape of produce of the field and soil) in Israel, and neither sheep, nor oxen, nor asses. For they came on with their flocks, and their tents came like grasshoppers in multitude." The Chethibh יבאוּ is not to be altered into וּבאוּ, according to the Keri and certain Codd. If we connect ואהליהם with the previous words, according to the Masoretic pointing, we have a simple asyndeton. It is more probable, however, that ואהליהם belongs to what follows: "And their tents came in such numbers as grasshoppers." כּדי, lit. like a multitude of grasshoppers, in such abundance. "Thus they came into the land to devastate it."
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