Ezekiel 39:1
Therefore, you son of man, prophesy against Gog, and say, Thus said the Lord GOD; Behold, I am against you, O Gog, the chief prince of Meshech and Tubal:
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EXPOSITORY (ENGLISH BIBLE)
Ezekiel 39:1-2. Therefore, thou son of man, prophesy — Continue to prophesy; against Gog — That all these things concerning him may be remembered. The chief prince of Meshech, &c. — See note on Ezekiel 38:2. And I will turn thee back — See ibid. Ezekiel 39:4. I will lead thee and turn thee wheresoever I please: thou shalt not proceed any further than I shall permit thee, but shalt be driven back. And leave but a sixth part of thee — Or, as others render it, I will strike thee with six plagues, those mentioned Ezekiel 38:22. And I will cause thee to come up, &c. — The words may be better rendered, After I have caused thee to come up from the north parts, and have brought thee upon the mountains of Israel — See a like construction Ezekiel 38:4.39:1-10 The Lord will make the most careless and hardened transgressors know his holy name, either by his righteous anger, or by the riches of his mercy and grace. The weapons formed against Zion shall not prosper. Though this prophecy is to be fulfilled in the latter days, it is certain. From the language used, it seems that the army of Gog will be destroyed by miracle.The present chapter describes the defeat of Evil and the triumph of God and His people. As the prophet predicted the advance of Evil under the figure of the invasion of an actual army; so he declares the overthrow of Evil by the figure of a host routed and slain, and the consequent purification of a land, partially overrun and disturbed. Some forgetting that this is a figure, have searched history to find out some campaign in the land of Israel, some overthrow of invaders, on which to fix this prophecy, and have assigned localities to the burial-place "Hamon-Gog" Ezekiel 39:11. CHAPTER 39

Eze 39:1-29. Continuation of the Prophecy against Gog.

1. Repeated from Eze 38:3, to impress the prophecy more on the mind.God’s judgment upon Gog, Ezekiel 39:1-7. The loss of the enemy denoted by the multitude of weapons burned by Israel, Ezekiel 39:8-10. Gog’s burial in Haman-gog, Ezekiel 39:11-16. The feast upon the slain proclaimed to the finals and beasts, Ezekiel 39:17-20. The heathen shall see God’s judgment, and know that he plagued Israel for their sins, Ezekiel 39:21-24; but he will gather them again with everlasting favour, Ezekiel 39:25-29.

No text from Poole on this verse.

Therefore, thou son of man, prophesy against Gog,.... As he had been ordered to do before, and must still continue to do it:

behold, I am against thee, O Gog; which is repeated for the confirmation of it, and to inject terror into him; for terrible it is to have God against any:

the chief prince of Meshech and Tubal; See Gill on Ezekiel 38:2, the Septuagint version adds "Ros" here as there.

Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
EXEGETICAL (ORIGINAL LANGUAGES)
1. Cf. Ezekiel 38:2-3.

chief prince] prince of Rosh, Meshech, &c., Ezekiel 38:2.Verses 1-20. - In the first main division Ezekiel repeats the substance of what has already been advanced concerning the defeat of Gog (vers. 1-8), after which he strives to represent its completeness (vers. 9-20), by setting forth

(1) the immense quantity of spoil Israel should obtain from the fallen foe (vers. 9, 10).

(2) the length of time it should take Israel to bury the dead and cleanse the land from defilement (vers. 11-16, and

(3) the horrible carnage which should ensue on Gog's destruction, symbolized by a vast sacrificial feast prepared by Jehovah for the beasts and birds (vers. 17-20). Verse 1. - The chief prime of Meshech and Tubal; or, prince of Rosh, Meshech, and Tubal (see on Ezekiel 38:2). For His holy name's sake the Lord will bring Israel back from its dispersion into His own land, purify it from its sins, and sanctify it by His Spirit to be His own people. - Ezekiel 36:22. Therefore say to the house of Israel, Thus saith the Lord Jehovah, I do it not for your sakes, O house of Israel, but for my holy name's sake, which ye have profaned among the nations whither ye have come. Ezekiel 36:23. I will sanctify my great name, which is profaned among the nations, which ye have profaned in the midst of them, so that the nations shall know that I am Jehovah, is the saying of the Lord Jehovah, when I prove myself holy upon you before their eyes. Ezekiel 36:24. I will take you out of the nations, and gather you out of all lands, and bring you into your land, Ezekiel 36:25. And will sprinkle clean water upon you, that ye may become clean; from all your uncleannesses and from all your idols will I cleanse you, Ezekiel 36:26. And I will give you a new heart, and give a new spirit within you; I will take the heart of stone out of your flesh, and give you a heart of flesh. Ezekiel 36:27. I will put my Spirit within you, and cause you to walk in my statutes, and keep my rights, and do them. Ezekiel 36:28. And ye shall dwell in the land which I have given to your fathers, and shall become my people, and I will be your God. - These verses show in what way the Lord will have compassion upon His holy name, and how He will put an end to the scoffing thereat, and vindicate His honour in the sight of the heathen. "Nor for your sake," i.e., not because you have any claim to deliverance on account of your behaviour (cf. Isaiah 48:11 and Deuteronomy 9:6), but for my holy name's sake, i.e., to manifest as holy the name which has been profaned among the heathen, I do it, namely, what follows from Ezekiel 36:23 onwards. The Lord will sanctify His name, i.e., show it to be holy by proving Himself to be holy upon Israel. קדּשׁ is not equivalent to glorify, although the holiness of God involves the idea of glory. Sanctifying is the removing or expunging of the blots and blemishes which adhere to anything. The giving up of His people was regarded by the heathen as a sign of the weakness of Jehovah. This blot through which His omnipotence and glory were dishonoured, God would remove by gathering Israel out of the heathen, and glorifying it. Instead of לעיניכם, the ancient versions have rendered לעיניהם. This reading is also found in many of the codices and the earliest editions, and is confirmed by the great Masora, and also commended by the parallel passages, Ezekiel 20:41 and Ezekiel 28:25, so that it no doubt deserves the preference, although לעיניכם can also be justified. For inasmuch as Israelites had despaired in the midst of their wretchedness through unbelief, it was necessary that Jehovah should sanctify His great name in their sight as well. The great name of Jehovah is His almighty exaltation above all gods (cf. Malachi 1:11-12). The first thing that Jehovah does for the sanctification of His name is to bring back Israel from its dispersion into its own land (Ezekiel 36:24, compare Ezekiel 11:17 and Ezekiel 20:41-42); and then follows the purifying of Israel from its sins. The figurative expression, "to sprinkle with clean water," is taken from the lustrations prescribed by the law, more particularly the purifying from defilement from the dead by sprinkling with the water prepared from the ashes of a red heifer (Numbers 19:17-19; compare Psalm 51:9). Cleansing from sins, which corresponds to justification, and is not to be confounded with sanctification (Schmieder), is followed by renewal with the Holy Spirit, which takes away the old heart of stone and puts within a new heart of flesh, so that the man can fulfil the commandments of God, and walk in newness of life (Ezekiel 36:26-28; compare Ezekiel 11:18-20, where this promise has already occurred, and the necessary remarks concerning its fulfilment have been made). - With regard to the construction 'עשׂה את אשׁר , to make or effect your walking, compare Ewald, ֗337b.
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