Ezekiel 34:15
I will feed my flock, and I will cause them to lie down, said the Lord GOD.
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EXPOSITORY (ENGLISH BIBLE)
34:7-16 The Lord declared that he intended mercy towards the scattered flock. Doubtless this, in the first place, had reference to the restoration of the Jews. It also represented the good Shepherd's tender care of the souls of his people. He finds them in their days of darkness and ignorance, and brings them to his fold. He comes to their relief in times of persecution and temptation. He leads them in the ways of righteousness, and causes them to rest on his love and faithfulness. The proud and self-sufficient, are enemies of the true gospel and of believers; against such we must guard. He has rest for disquieted saints, and terror for presumptuous sinners.The cloudy and dark day - Contrasted with the day in which the Lord will be among them like a shepherd to gather them together again. 14. good pasture—(Ps 23:2).

high mountains of Israel—In Eze 17:23; 20:40, the phrase is "the mountain of the height of Israel" in the singular number. The reason for the difference is: there Ezekiel spoke of the central seat of the kingdom, Mount Zion, where the people met for the worship of Jehovah; here he speaks of the kingdom of Israel at large, all the parts of which are regarded as possessing a moral elevation.

No text from Poole on this verse. I will feed my flock,.... This is repeated for the further confirmation of it, that it might be depended upon that the Lord would feed his people in the manner before promised; and it gives a reason why he would do it, because they were his flock; he had a right unto them, a property in them; they were separated and distinguished from others by him, as the church of God is; and which is also purchased by Christ, and gathered out of the world by his Spirit and grace; and therefore he will feed them, or take care that they shall be fed, Acts 20:28,

and I will cause them to lie down, saith the Lord; in the good fold provided for them; where they have both rest and safety, and also plenty of suitable food; See Gill on Ezekiel 34:14. The Targum is,

"I will govern my people, and will cause them to dwell safely, saith the Lord God;''

The Septuagint and Arabic versions add, "and they shall know that I am the Lord".

I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
EXEGETICAL (ORIGINAL LANGUAGES)
As watchman over Israel, Ezekiel is to announce to those who are despairing of the mercy of God, that the Lord will preserve from destruction those who turn from their sin, and lead them into life. - Ezekiel 33:10. Thou then, son of man, say to the house of Israel, Ye rightly say, Our transgressions and our sins lie upon us, and in them we vanish away; how, then, can we live? Ezekiel 33:11. Say to them, As truly as I live, is the saying of the Lord Jehovah, I have no pleasure in the death of the sinner; but when the sinner turneth from his way, he shall live. Turn ye, turn ye from your evil ways! for why will ye die, O house of Israel? Ezekiel 33:12. And thou, son of man, say to the sons of thy people, The righteousness of the righteous man will not deliver him in the day of his transgression, and the sinner will not fall through his sin in the day that he turneth from his sin, and the righteous man will not be able to live thereby in the day that he sinneth. Ezekiel 33:13. If I say to the righteous man that he shall live, and he relies upon his righteousness and does wrong, all his righteousnesses will not be remembered; and for his wrong that he has done, he will die. Ezekiel 33:14. If I say to the sinner, Thou shalt die, and he turns from his sin, and does justice and righteousness, Ezekiel 33:15. So that the wicked returns the pledge, restores what has been robbed, walks in the statutes of life without doing wrong, he will live, not die. Ezekiel 33:16. All his sins which he has committed shall not be remembered against him; he has done justice and righteousness, he will live. Ezekiel 33:17. And the sons of thy people say, The way of the Lord is not right; but they - their way is not right. Ezekiel 33:18. If the righteous man turneth from his righteousness and doeth wrong, he shall die thereby; Ezekiel 33:19. But if the wicked man turneth from his wickedness and doeth right and righteousness, he will live thereby. Ezekiel 33:20. And yet ye say, The way of the Lord is not right. I will judge you every one according to his ways, O house of Israel. - In Ezekiel 33:10 and Ezekiel 33:11 the prophet's calling for the future is set before him, inasmuch as God instructs him to announce to those who are in despair on account of their sins the gracious will of the Lord. The threat contained in the law (Leviticus 26:39), ימּקּוּ בּעונם, of which Ezekiel had repeatedly reminded the people with warning, and, last of all, when predicting the conquest and destruction of Jerusalem by the Chaldeans (compare Ezekiel 4:17 and Ezekiel 24:23), had pressed heavily upon their heart, when the threatened judgment took place, so that they quote the words, not "in self-defence," as Hvernick erroneously supposes, but in despair of any deliverance. Ezekiel is to meet this despair of little faith by the announcement that the Lord has no pleasure in the death of the sinner, but desires his conversion and his life. Ezekiel had already set this word of grave before the people in Ezekiel 18:23, Ezekiel 18:32, accompanied with the summons to salvation for them to lay to heart: there, it was done to overthrow the delusion that the present generation had to atone for the sins of the fathers; but here, to lift up the hearts of those who were despairing of salvation; and for this reason it is accompanied with the asseveration (wanting in Ezekiel 18:23 and Ezekiel 18:32): "as truly as I live, saith the Lord," and with the urgent appeal to repent and turn. But in order to preclude the abuse of this word of consolation by making it a ground of false confidence in their own righteousness, Ezekiel repeats in Ezekiel 33:12-20 the principal thoughts contained in that announcement (Ezekiel 18:20-32) - namely, first of all, in Ezekiel 33:12-16, the thought that the righteousness of the righteous is of no avail to him if he gives himself up to the unrighteousness, and that the sinner will not perish on account of his sin if he turns from his wickedness and strives after righteousness (יכּשׁל , Ezekiel 33:12, as in Hosea 5:5; Jeremiah 6:15; compare Ezekiel 18:24-25, and Ezekiel 18:21, Ezekiel 18:22; and for Ezekiel 33:14 and Ezekiel 33:15, more especially Ezekiel 18:5 and Ezekiel 18:7); and then, secondly, in Ezekiel 33:17-20, the reproof of those who find fault with the way of the Lord (compare Ezekiel 18:25, Ezekiel 18:27, Ezekiel 18:29-30).
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