There shall nothing cast their young, nor be barren, in your land: the number of your days I will fulfill.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)There shall nothing cast their young, nor be barren.—Abortions, untimely births, and barrenness, when they exceeded a certain average amount, were always reckoned in the ancient world among the signs of God’s disfavour, and special expiatory rites were devised for checking them. Conversely, when such misfortunes fell short of the ordinary average, God’s favour was presumed. The promises here made confirm man’s instinctive feeling.
The number of thy days I will fulfil.—Comp. Exodus 20:12. Long life is always regarded in Scripture as a blessing. (Comp. Psalm 55:23; Psalm 90:10; Job 5:26; Job 42:16-17; 1Kings 3:11; Isaiah 65:20; Ephesians 6:3, &c.)Deuteronomy 7; Deuteronomy 12:1-4, Deuteronomy 12:29-31.) But it is alike contrary to the spirit of the divine law, and to the facts bearing on the subject scattered in the history, to suppose that any obstacle was put in the way of well disposed individuals of the denounced nations who left their sins and were willing to join the service of Yahweh. The spiritual blessings of the covenant were always open to those who sincerely and earnestly desired to possess them. See Exodus 20:10; Leviticus 19:34; Leviticus 24:22.
The number of thy days I will fulfil; I will preserve thee so as thou shalt live as long as the course of nature and temper of thy body will permit, when evil men shall not live out half their days, Psalm 55:23.
the number of thy days I will fulfil; which was fixed for each of them, in his eternal purposes and decrees; or what, according to the temperament of their bodies and the course of nature, which, humanly speaking, it might be supposed they would arrive unto; or generally the common term of human life, which, in the days of Moses, was threescore years and ten, or fourscore, see Job 14:5, it may be considered whether any respect is had to the time of their continuance in the land of Canaan, the term of which was fixed in the divine mind, or the fulness of time in which the Messiah was to come.There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
EXEGETICAL (ORIGINAL LANGUAGES)Verse 26. - There shall nothing out their young, nor be barren in thy land. This blessing could not have followed upon godly living in the way of natural sequence, but only by Divine favor and providential care. It would have rendered them rich in flocks and herds beyond any other nation. The number of thy days I will fulfil. There shall be no premature deaths. All, both men and women, shall reach the term allotted to man, and die in a good old age, having fulfilled their time. Godly living, persisted in for several generations, might, perhaps, produce this result.
Jehovah would send an angel before them, who should guard them on the way from injury and destruction, and bring them to the place prepared for them, i.e., to Canaan. The name of Jehovah was in this angel (Exodus 23:21), that is to say, Jehovah revealed Himself in him; and hence he is called in Exodus 33:15-16, the face of Jehovah, because the essential nature of Jehovah was manifested in him. This angel was not a created spirit, therefore, but the manifestation of Jehovah Himself, who went before them in the pillar of cloud and fire, to guide and to defend them (Exodus 13:21). But because it was Jehovah who was guiding His people in the person of the angel, He demanded unconditional obedience (Exodus 23:21), and if they provoked Him (תּמּר for תּמר, see Exodus 13:18) by disobedience, He would not pardon their transgression; but if they followed Him and hearkened to His voice, He would be an enemy to their enemies, and an adversary to their adversaries (Exodus 23:22). And when the angel of the Lord had brought them to the Canaanites and exterminated the latter, Israel was still to yield the same obedience, by not serving the gods of the Canaanites, or doing after their works, i.e., by not making any idolatrous images, but destroying them (these works), and smiting to pieces the pillars of their idolatrous worship (מצבת does not mean statues erected as idols, but memorial stones or columns dedicated to idols: see my Comm. on 1 Kings 14:23), and serving Jehovah alone. Then would He bless them in the land with bountiful provision, health, fruitfulness, and length of life (Exodus 23:23-26). "Bread and water" are named, as being the provisions which are indispensable to the maintenance of life, as in Isaiah 3:1; Isaiah 30:20; Isaiah 33:16. The taking away of "sickness" (cf. Exodus 15:26) implied the removal of everything that could endanger life. The absence of anything that miscarried, or was barren, insured the continuance and increase of the nation; and the promise that their days should be fulfilled, i.e., that they should not be liable to a premature death (cf. Isaiah 65:20), was a pledge of their well-being.
LinksExodus 23:26 Interlinear
Exodus 23:26 Parallel Texts
Exodus 23:26 NIV
Exodus 23:26 NLT
Exodus 23:26 ESV
Exodus 23:26 NASB
Exodus 23:26 KJV
Exodus 23:26 Bible Apps
Exodus 23:26 Parallel
Exodus 23:26 Biblia Paralela
Exodus 23:26 Chinese Bible
Exodus 23:26 French Bible
Exodus 23:26 German Bible