Deuteronomy 9:9
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I stayed in the mount forty days and forty nights, I neither did eat bread nor drink water:
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EXPOSITORY (ENGLISH BIBLE)
(9) I neither did eat bread nor drink water.—This fact is not related in Exodus concerning the first forty days which Moses spent in Mount Sinai with his minister Joshua.” It might be supposed or implied, but it is not recorded.

9:7-29 That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.Also in Horeb - Rather, "even in Horeb." The time and circumstances made the apostasy at Horeb particularly inexcusable. 8. Also in Horeb—rather, "even in Horeb," where it might have been expected they would have acted otherwise. i.e. I wholly abstained from all meat and drink. Compare 1 Kings 13:8,9,17 2 Kings 6:22. When I was gone up into the mount to receive the tables of stone,.... The tables of the law, the same law which forbid idolatry, and which they had lately heard from the mouth of God himself: even

the tables of the covenant which the Lord made with you; which they had agreed unto, and solemnly promised they would observe and do, Exodus 24:7,

then I abode in the mount forty days and forty nights; and this long stay was one reason of their falling into idolatry, not knowing what was become of him, Exodus 24:18.

I neither did eat bread nor drink water; all those forty days and nights, Exodus 34:28.

When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
EXEGETICAL (ORIGINAL LANGUAGES)
9. Based on Exodus 24:13; Exodus 24:15 a, Exodus 24:18 b, E, Exodus 34:28, J, this verse omits E’s reference to the elders and Aaron, Exodus 24:14, and of course has no reference to the interlaced sentences of P, id. Exodus 24:15 b Exodus 24:18 a; to the tables of stone it adds even the tables of the covenant, etc. (Deuteronomy 9:11; Deuteronomy 9:15 : see Exodus 4:13 and Exodus 5:22 tables of stone only, and cp. Exodus 5:2); the last fact, I did neither eat bread nor drink water, was either transferred by D from J’s story of Moses’ second ascent of the Mount, Exodus 34:28; or was found by him in E’s story of the first ascent from which it has now disappeared. Cp. Matthew 4:2.Verse 9. - The clause, Then I abode... water, is a parenthesis; the sentence runs on from. When I was gone, etc., to Then [not And] the Lord delivered unto me, etc. Warning against a conceit of righteousness, with the occasion for the warning. As the Israelites were now about to cross over the Jordan ("this day," to indicate that the time was close at hand), to take possession of nations that were superior to them in size and strength (the tribes of Canaan mentioned in Deuteronomy 7:1), and great fortified cities reaching to the heavens (cf. Deuteronomy 1:28), namely, the great and tall nation of the Enakites (Deuteronomy 1:28), before which, as was well known, no one could stand (התיצּב, as in Deuteronomy 7:24); and as they also knew that Jehovah their God was going before them to destroy and humble these nations, they were not to say in their heart, when this was done, For my righteousness Jehovah hath brought me in to possess this land. In Deuteronomy 9:3, היּום וידעתּ is not to be taken in an imperative sense, but as expressive of the actual fact, and corresponding to Deuteronomy 9:1, "thou art to pass." Israel now knew for certain - namely, by the fact, which spoke so powerfully, of its having been successful against foes which it could never have conquered by itself, especially against Sihon and Og - that the Lord was going before it, as the leader and captain of His people (Schultz: see Deuteronomy 1:30). The threefold repetition of הוּא in Deuteronomy 9:3 is peculiarly emphatic. "A consuming fire:" as in Deuteronomy 4:24. ישׁמידם הוּא is more particularly defined by וגו יכניעם והוּא, which follows: not, however, as implying that השׁמיד does not signify complete destruction in this passage, but rather as explaining how the destruction would take place. Jehovah would destroy the Canaanites, by bring them down, humbling them before Israel, so that they would be able to drive them out and destroy them quickly "מהר, quickly, is no more opposed to Deuteronomy 7:22, 'thou mayest not destroy them quickly,' than God's not delaying to requite (Deuteronomy 7:10) is opposed to His long-suffering" (Schultz). So far as the almighty assistance of God was concerned, the Israelites would quickly overthrow the Canaanites; but for the sake of the well-being of Israel, the destruction would only take place by degrees. "As Jehovah hath said unto thee:" viz., Exodus 23:23, Exodus 23:27., and at the beginning of the conflict, Deuteronomy 2:24.
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