Deuteronomy 7:26
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
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Deuteronomy 7:26. Lest thou be a cursed thing — Hebrew, חרם, cherem, devoted to utter destruction, as that and every thing was that had been employed to an idolatrous use.

7:12-26 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.The silver or gold that is on them - The silver and gold with which the statues of the gods were overlaid. Paul is probably alluding to this command in Romans 2:22; and his accusation of the Jew thus shows that the prohibition of the text was very necessary.

Lest thou be snared - As by the rich ephod made by Gideon: compare the marginal reference.

22. lest the beasts of the field increase upon thee—(See on [120]Ex 23:29). The omnipotence of their Almighty Ruler could have given them possession of the promised land at once. But, the unburied corpses of the enemy and the portions of the country that might have been left desolate for a while, would have drawn an influx of dangerous beasts. This evil would be prevented by a progressive conquest and by the use of ordinary means, which God would bless. A cursed thing, i.e. devoted to utter destruction, as that was. See Joshua 7:11,21,24, &c.

Neither shalt thou bring an abomination into thy house,.... An idol, so the Targum of Jonathan, the abominations of idols and their utensils, or what is ministered to them, with anything that appertains to them, or is used in the service of them, as well as the gold and silver upon them; this care was taken as much as possible to prevent idolatry, and all appearance of it, and to show what might lead on and be a temptation to it:

lest thou be a cursed thing like it; as an idol is, and so is everyone that worships it; for what more exposes to the curse of God than idolatry, a breach of the first table of the law? and therefore subjects a man to the curse of it; nay, the bringing of an idol into a man's house brings a curse into it, and makes him liable thereunto; for if the curse enters into the house of the thief or perjurer, much more into the house of a man guilty of idolatry in any degree of it; see Zechariah 5:3 but thou shalt utterly detest it; the Targum of Jonathan adds, as the pollution of an abominable thing:

and thou shalt utterly abhor it, for it is a cursed thing; devoted to destruction; and to have anything to do with it is the way to entail a curse, and bring to everlasting ruin and destruction; see Revelation 21:8.

Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26. a devoted thing] ḥerem, see on Deuteronomy 2:34; cp. Deuteronomy 13:17 (18). Persons using or touching anything that was ḥerem or under the ban, themselves became ḥerem, cp. Joshua 6:18; Joshua 7:12.

utterly detest … utterly abhor] The latter verb is that of the noun tô‘ebah, abomination, see Deuteronomy 7:25; the former verb, shiḳḳeṣ, with its noun, is also used with respect to what is ritually forbidden or unclean, but chiefly in P, e.g. Leviticus 11:10-13; Leviticus 11:20; Leviticus 11:23; Leviticus 11:41 f.

Verse 26. - Cursed thing; a thing devoted (הֵרֶם), either, as in this case, to destruction (comp. also 1 Kings 20:42; Zechariah 14:11; Malachi 3:24; [Malachi 4:6]) or, as elsewhere, to God (Leviticus 27:21; Numbers 18:14).

Deuteronomy 7:26Trusting to this promise, the Israelites were to burn up the idols of the Canaanites, and not to desire the silver and gold upon them (with which the statues were overlaid), or take it to themselves, lest they should be snared in it, i.e., lest the silver and gold should become a snare to them. It would become so, not from any danger lest they should practise idolatry with it, but because silver and gold which had been used in connection with idolatrous worship was an abomination to Jehovah, which the Israelites were not to bring into their houses, lest they themselves should fall under the ban, to which all the objects connected with idolatry were devoted, as the history of Achan in Joshua 7 clearly proves. For this reason, any such abomination was to be abhorred, and destroyed by burning or grinding to powder (cf. Exodus 32:20; 2 Kings 23:4-5; 2 Chronicles 15:16).
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