And the LORD your God will bring you into the land which your fathers possessed, and you shall possess it; and he will do you good, and multiply you above your fathers.
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EXPOSITORY (ENGLISH BIBLE)Into the land which thy fathers possessed.—It is very difficult to interpret these words of any land except Palestine. Comp. Jeremiah 29:13-14, for their fulfilment in the first restoration, from Babylon.Deuteronomy 30:5. He will do thee good, and multiply thee above thy fathers — There are in this and several other prophecies concerning the restoration of the Jews, such magnificent descriptions of it as do by no means appear to have been sufficiently fulfilled in any restoration yet past; and therefore are to be accomplished in a more complete one yet to come, after their conversion, in principle and practice, to true Christianity.Psalm 14:7; Psalm 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; "the Lord will heal thy sins."
The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The "turning again of the captivity" will be when Israel is converted to Him in whom the Law was fulfilled, and who died "not for that nation only," but also that he might "gather together in one the children of God that were scattered abroad" John 11:51-52. Then shall there be "one fold and one shepherd" John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of "the secret things" which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.
De 30:1-10. Great Mercies Promised unto the Penitent.
1-10. when all these things are come upon thee, … and thou shalt return … then the Lord thy God will turn thy captivity—The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described—"among all the nations," "unto the utmost parts of heaven" (De 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (De 30:5), nor were their hearts and those of their children circumcised to love the Lord (De 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Ne 1:8, 9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and the hearts of their seed to love the Lord." The course pointed out seems clearly to be this: that the hearts of the Hebrew people shall be circumcised (Col 2:2); in other words, by the combined influences of the Word and spirit of God, their hearts will be touched and purified from all their superstition and unbelief. They will be converted to the faith of Jesus Christ as their Messiah—a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord. The words may be interpreted either wholly in a spiritual sense (Joh 11:51, 52), or, as many think, in a literal sense also (Ro 11:1-36). They will be recalled from all places of the dispersion to their own land and enjoy the highest prosperity. The mercies and favors of a bountiful Providence will not then be abused as formerly (De 31:20; 32:15). They will be received in a better spirit and employed to nobler purposes. They will be happy, "for the Lord will again rejoice over them for good, as He rejoiced over their fathers."Jeremiah 30:18; the above Targum is;"the Word of the Lord will bring thee, &c."
and he will do thee good; both in things temporal and spiritual; see Ezekiel 34:24,
and multiply thee above thy fathers; increase their number more than ever they were in any age; for they shall be as the sand of the sea, which cannot be numbered, Hosea 1:10.And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
EXEGETICAL (ORIGINAL LANGUAGES)5. will bring thee into the land] See on Deuteronomy 6:10.
do thee good] Deuteronomy 8:16, Deuteronomy 28:63.
multiply] See on Deuteronomy 6:3 and Deuteronomy 13:17 (18).Deuteronomy 4:19). "All the curses," etc., are the curses contained in Deuteronomy 28:15-68; Leviticus 26:14-38. - Those who give the answer close their address in Deuteronomy 29:29 with an expression of pious submission and solemn admonition. "That which is hidden belongs to the Lord our God (is His affair), and that which is revealed belongs to us and our children for ever, to do (that we may do) all the words of this law." That which is revealed includes the law with its promises and threats; consequently that which is hidden can only refer to the mode in which God will carry out in the future His counsel and will, which He has revealed in the law, and complete His work of salvation notwithstanding the apostasy of the people.
(Note: What the puncta extraordinaria above (ע)ד וּלבנינוּ לנוּ mean, is uncertain. Hiller's conjecture is the most probable, "that they are intended to indicate a various reading, formed by the omission of eleven consonants, and the transposition of the rest עולם והנגדלות (at magnalia saeculi sunt);" whereas there is no foundation for Lightfoot's notion, that "they served as a warning, that we should not wish to pry with curiosity into the secret things of God, but should be content with His revealed will," - a notion which rests upon the supposition that the points are inspired.)
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