Deuteronomy 2:27
Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
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EXPOSITORY (ENGLISH BIBLE)
2:24-37 God tried his people, by forbidding them to meddle with the rich countries of Moab and Ammon. He gives them possession of the country of the Amorites. If we keep from what God forbids, we shall not lose by our obedience. The earth is the Lord's and the fulness thereof; and he gives it to whom he pleases; but when there is no express direction, none can plead his grant for such proceedings. Though God assured the Israelites that the land should be their own, yet they must contend with the enemy. What God gives we must endeavour to get. What a new world did Israel now come into! Much more joyful will the change be, which holy souls will experience, when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations. Let us, by reflecting upon God's dealings with his people Israel, be led to meditate upon our years spent in vanity, through our transgressions. But happy are those whom Jesus has delivered from the wrath to come. To whom he hath given the earnest of his Spirit in their hearts. Their inheritance cannot be affected by revolutions of kingdoms, or changes in earthly possessions.Kedemoth - literally, "Easternmost parts;" the name of a town afterward assigned to the Reubenites, and given out of that tribe to the Levites. Compare Joshua 13:18; 1 Chronicles 6:79. 24-36. Rise ye up … and pass over the river Arnon—At its mouth, this stream is eighty-two feet wide and four deep. It flows in a channel banked by perpendicular cliffs of sandstone. At the date of the Israelitish migration to the east of the Jordan, the whole of the fine country lying between the Arnon and the Jabbok including the mountainous tract of Gilead, had been seized by the Amorites, who, being one of the nations doomed to destruction (see De 7:2; 20:16), were utterly exterminated. Their country fell by right of conquest into the hands of the Israelites. Moses, however, considering this doom as referring solely to the Amorite possessions west of Jordan, sent a pacific message to Sihon, requesting permission to go through his territories, which lay on the east of that river. It is always customary to send messengers before to prepare the way; but the rejection of Moses' request by Sihon and his opposition to the advance of the Israelites (Nu 21:23; Jud 11:26) drew down on himself and his Amorite subjects the predicted doom on the first pitched battlefield with the Canaanites. It secured to Israel not only the possession of a fine and pastoral country, but, what was of more importance to them, a free access to the Jordan on the east. In my direct road to Canaan, from which I will not turn aside into thy fields, or vineyards, or houses;

Let me pass through thy land,.... See Gill on Numbers 21:22,

I will go along by the highway; the king's highway, as in the place referred to, the public road:

I will neither turn to the right hand nor to the left; to go into his fields and vineyards, and gather the fruit, or tread down the corn and vines, or do any manner of mischief to them; see the above place.

Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
EXEGETICAL (ORIGINAL LANGUAGES)
27. Let me pass, etc.] So E, Numbers 21:22; LXX, we will pass.

I will go along by the highway] Heb. and Sam. here by the way by the way; E, by the king’s way, the main road, like the Ar. term Sulṭani.

I will neither turn, etc.] E, Numbers 21:22 : we will not turn aside into field or vineyard, nor drink the water of the wells.

Verse 27. - Along by the high way; literally, by the way, by the way, i.e. always, continuously by the way, the public road, called in Numbers 20:17 and Numbers 21:22, "the king's way," probably because made and kept up by the king. Deuteronomy 2:27If Moses, notwithstanding this, sent messengers to king Sihon with words of peace (Deuteronomy 2:26.; cf. Numbers 21:21.), this was done to show the king of the Amorites, that it was through his own fault that his kingdom and lands and life were lost. The wish to pass through his land in a peaceable manner was quite seriously expressed; although Moses foresaw, in consequence of the divine communication, that he would reject his proposal, and meet Israel with hostilities. For Sihon's kingdom did not form part of the land of Canaan, which God had promised to the patriarchs for their descendants; and the divine foreknowledge of the hardness of Sihon no more destroyed the freedom of his will to resolve, or the freedom of his actions, than the circumstance that in Deuteronomy 2:30 the unwillingness of Sihon is described as the effect of his being hardened by God Himself. The hardening was quite as much the production of human freedom and guilt, as the consequence of the divine decree; just as in the case of Pharaoh. On Kedemoth, see Numbers 21:13. בּדּרך בּדּרך, equivalent to "upon the way, and always upon the way," i.e., upon the high road alone, as in Numbers 20:19. On the behaviour of the Edomites towards Israel, mentioned in Deuteronomy 2:29, see Numbers 21:10. In the same way the Moabites also supplied Israel with provisions for money. This statement is not at variance with the unbrotherly conduct for which the Moabites are blamed in Deuteronomy 23:4, viz., that they did not meet the Israelites with bread and water. For קדּם, to meet and anticipate, signifies a hospitable reception, and the offering of food and drink without reward, which is essentially different from selling for money. "In Ar" (Deuteronomy 2:29), as in Deuteronomy 2:18. The suffix in בּו (Deuteronomy 2:30) refers to the king, who is mentioned as the lord of the land, in the place of the land itself, just as in Numbers 20:18.
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