Jump to Previous Abraham Case Dead Death Demon Demon-Possessed Devil Died Evil Exclaimed Jews Keeps Obeyed Possessed Prophets sed Spirit Taste Teaching WordJump to Next Abraham Case Dead Death Demon Demon-Possessed Devil Died Evil Exclaimed Jews Keeps Obeyed Possessed Prophets sed Spirit Taste Teaching WordParallel Verses English Standard Version The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ New American Standard Bible The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.' King James Bible Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. Holman Christian Standard Bible Then the Jews said, "Now we know You have a demon. Abraham died and so did the prophets. You say, If anyone keeps My word, he will never taste death--ever!' International Standard Version Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, 'If anyone keeps my word, he will never taste death.' NET Bible Then the Judeans responded, "Now we know you're possessed by a demon! Both Abraham and the prophets died, and yet you say, 'If anyone obeys my teaching, he will never experience death.' Aramaic Bible in Plain English The Jews were saying to him, “Now we know that a demon is in you; Abraham is dead and The Prophets, and you are saying, 'Whoever keeps my words shall never taste death.' “ GOD'S WORD® Translation The Jews told Jesus, "Now we know that you're possessed by a demon. Abraham died, and so did the prophets, but you say, 'Whoever does what I say will never taste death.' King James 2000 Bible Then said the Jews unto him, Now we know that you have a demon. Abraham is dead, and the prophets; and you say, If a man keeps my saying, he shall never taste of death. American King James Version Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. American Standard Version The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Douay-Rheims Bible The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Darby Bible Translation The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. English Revised Version The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Webster's Bible Translation Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. Weymouth New Testament "Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' World English Bible Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' Young's Literal Translation The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age! Lexicon ειπον verb - second aorist active indicative - third person epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. ουν conjunction oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοι adjective - nominative plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. νυν adverb nun noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate εγνωκαμεν verb - perfect active indicative - first person ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δαιμονιον noun - accusative singular neuter daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. εχεις verb - present active indicative - second person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold αβρααμ proper noun Abraam ab-rah-am': Abraham, the Hebrew patriarch -- Abraham. απεθανεν verb - second aorist active indicative - third person singular apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προφηται noun - nominative plural masculine prophetes prof-ay'-tace: a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words συ personal pronoun - second person nominative singular su soo: the person pronoun of the second person singular thou -- thou. λεγεις verb - present active indicative - second person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. εαν conditional ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). τις indefinite pronoun - nominative singular masculine tis tis: some or any person or object τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. τηρηση verb - aorist active subjunctive - third person singular tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γευσηται verb - aorist middle deponent subjunctive - third person singular geuomai ghyoo'-om-ahee: to taste; by implication, to eat; figuratively, to experience (good or ill) -- eat, taste. θανατου noun - genitive singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιωνα noun - accusative singular masculine aion ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) Multilingual Jean 8:52 FrenchLinks John 8:52 NIV • John 8:52 NLT • John 8:52 ESV • John 8:52 NASB • John 8:52 KJV • John 8:52 Bible Apps • John 8:52 Parallel • Bible Hub |
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