Jump to Previous Chief Complete Customs Delivered Fathers Hands Jerusalem Jews Leaders Paul Prisoner Romans Three TogetherJump to Next Chief Complete Customs Delivered Fathers Hands Jerusalem Jews Leaders Paul Prisoner Romans Three TogetherParallel Verses English Standard Version After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. New American Standard Bible After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. King James Bible And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Holman Christian Standard Bible After three days he called together the leaders of the Jews. When they had gathered he said to them: "Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans. International Standard Version Three days later, Paul called the leaders of the Jews together. When they assembled, he told them, "Brothers, although I haven't done anything against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. NET Bible After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, "Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans. Aramaic Bible in Plain English And after three days, Paulus sent to call the Rulers of the Jews. When they assembled, he said to them, “Men, brothers, while in nothing have I opposed the people or the law of my fathers, I was handed over in chains from Jerusalem into the hands of the Romans.” GOD'S WORD® Translation After three days Paul invited the most influential Jews in Rome to meet with him. When they assembled, he said to them, "Brothers, I haven't done anything against the Jewish people or violated the customs handed down by our ancestors. Yet, I'm a prisoner from Jerusalem, and I've been handed over to the Roman authorities. King James 2000 Bible And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. American King James Version And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said to them, Men and brothers, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. American Standard Version And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: Douay-Rheims Bible And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans; Darby Bible Translation And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans, English Revised Version And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: Webster's Bible Translation And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans. Weymouth New Testament After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, "As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans. World English Bible It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans, Young's Literal Translation And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans; Lexicon εγενετο verb - second aorist middle deponent indicative - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). μετα preposition meta  met-ah':  denoting accompaniment; amid (local or causal); ημερας noun - accusative plural feminine hemera  hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. τρεις adjective - accusative plural feminine treis  trice:  three -- three. συγκαλεσασθαι verb - aorist middle middle or passive deponent sugkaleo  soong-kal-eh'-o:  to convoke -- call together. τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλον noun - accusative singular masculine Paulos  pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οντας verb - present participle - accusative plural masculine on  oan: being -- be, come, have. των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios  ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. πρωτους adjective - accusative plural masculine protos  pro'-tos: foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former. συνελθοντων verb - second aorist active passive - genitive plural masculine sunerchomai  soon-er'-khom-ahee: to convene, depart in company with, associate with, or (specially), cohabit (conjugally) δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). αυτων personal pronoun - genitive plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ελεγεν verb - imperfect active indicative - third person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. προς preposition pros  pros: a preposition of direction; forward to, i.e. toward αυτους personal pronoun - accusative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ανδρες noun - vocative plural masculine aner  an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. αδελφοι noun - vocative plural masculine adephos  ad-el-fos':  a brother near or remote -- brother. εγω personal pronoun - first person nominative singular ego  eg-o': I, me. ουδεν adjective - accusative singular neuter oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. εναντιον adjective - accusative singular neuter enantios  en-an-tee'-os: opposite; figuratively, antagonistic -- (over) against, contrary. ποιησας verb - aorist active passive - nominative singular masculine poieo  poy-eh'-o: to make or do (in a very wide application, more or less direct) τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαω noun - dative singular masculine laos  lah-os':  a people -- people. η particle e  ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. τοις definite article - dative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθεσιν noun - dative plural neuter ethos  eth'-os: a usage (prescribed by habit or law) -- custom, manner, be wont. τοις definite article - dative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατρωοις adjective - dative plural neuter patroios  pat-ro'-os: paternal, i.e. hereditary -- of fathers. δεσμιος noun - nominative singular masculine desmios  des'-mee-os: a captive (as bound) -- in bonds, prisoner. εξ preposition ek  ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ιεροσολυμων noun - genitive plural neuter Hierosoluma  hee-er-os-ol'-oo-mah: Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem. παρεδοθην verb - aorist passive indicative - first person singular paradidomi  par-ad-id'-o-mee: to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τας definite article - accusative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χειρας noun - accusative plural feminine cheir  khire:  the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand. των definite article - genitive plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ρωμαιων adjective - genitive plural masculine Rhomaios  hro-mah'-yos: Romaean, i.e. Roman (as noun) -- Roman, of Rome. 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