Romans 2:1
Treasury of Scripture Knowledge

Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

Therefore.

Romans 1:18-20 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: . . .

O man.

Romans 2:3 And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?

Romans 9:20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

1 Corinthians 7:16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

James 2:20 But wilt thou know, O vain man, that faith without works is dead?

whosoever.

Romans 2:26,27 If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? . . .

2 Samuel 12:5-7 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death. . . .

Psalm 50:16-20 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth? . . .

Matthew 7:1-5 Judge not, that you may not be judged. . . .

Matthew 23:29-31 Woe to you, scribes and Pharisees, hypocrites, that build the sepulchres of the prophets and adorn the monuments of the just, . . .

Luke 6:37 Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.

Luke 19:22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.

John 8:7-9 When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her. . . .

James 4:11 Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.

for thou that.

Romans 2:3,21-23 And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God? . . .

Context
God's Righteous Judgment
1Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. 2For we know that the judgment of God is, according to truth, against them that do such things.…
Cross References
2 Samuel 12:5
And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.

Matthew 7:1
Judge not, that you may not be judged.

Matthew 7:3
And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?

Luke 6:37
Judge not: and you shall not be judged. Condemn not: and you shall not be condemned. Forgive: and you shall be forgiven.

Luke 12:14
But he said to him: Man, who hath appointed me judge or divider over you?

John 8:7
When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her.

Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

Romans 2:2
For we know that the judgment of God is, according to truth, against them that do such things.

Romans 2:3
And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?

Romans 3:9
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.

Romans 9:20
O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

Romans 14:22
Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

1 Corinthians 4:5
Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God.

Lexicon
You
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

therefore
Διὸ (Dio)
Conjunction
Strong's Greek 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

have no excuse,
ἀναπολόγητος (anapologētos)
Adjective - Nominative Masculine Singular
Strong's Greek 379: Without (ground of) defense, indefensible, inexcusable. Indefensible.

[you]
ἄνθρωπε (anthrōpe)
Noun - Vocative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

who
πᾶς (pas)
Adjective - Vocative Masculine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

pass judgment [on another].
κρίνων (krinōn)
Verb - Present Participle Active - Vocative Masculine Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

on
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

whatever grounds
(hō)
Personal / Relative Pronoun - Dative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

you judge
κρίνεις (krineis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other,
ἕτερον (heteron)
Adjective - Accusative Masculine Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

you are condemning
κατακρίνεις (katakrineis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

yourself,
σεαυτὸν (seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's Greek 4572: Of yourself.

because
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

[you who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

pass judgment
κρίνων (krinōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

do
πράσσεις (prasseis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

same things.
αὐτὰ (auta)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
You therefore have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

Therefore you are inexcusable, O man, each one who is judging. For in that which you judge the other, you are condemning yourself, for you, the one judging, do the same things.

Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
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Alphabetical: another are at because condemn condemning do else everyone excuse for have in judge judgment no of on other pass passes point practice same someone that the therefore things whatever which who You yourself

NT Letters: Romans 2:1 Therefore you are without excuse O man (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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