Treasury of Scripture Knowledge And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. offend. Matthew 11:6 And blessed is he that shall not be scandalized in me. Matthew 13:21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. Matthew 16:23 Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. Matthew 18:6,7 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. . . . Matthew 26:31 Then Jesus saith to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd: and the sheep of the flock shall be dispersed. Luke 17:2 It were better for him that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones. Romans 9:33 As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded. Romans 14:20,21 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. . . . 1 Corinthians 8:13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. Galatians 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void. 1 Peter 2:8 And a stone of stumbling and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set. cast. Matthew 22:13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness. There shall be weeping and gnashing of teeth. Matthew 25:20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents. Behold I have gained other five over and above. Luke 12:5 But I will shew you whom you shall fear: Fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you: Fear him. Context Adultery…29And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. 30And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. 31And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.… Cross References Matthew 5:22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. Matthew 5:29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. Matthew 17:27 Matthew 18:8 And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Mark 9:43 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: Lexicon Andκαὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. right δεξιά (dexia) Adjective - Nominative Feminine Singular Strong's Greek 1188: On the right hand, right hand, right. From dechomai; the right side or hand. hand χεὶρ (cheir) Noun - Nominative Feminine Singular Strong's Greek 5495: A hand. causes you to sin, σκανδαλίζει (skandalizei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off ἔκκοψον (ekkopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 1581: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. throw [it] βάλε (bale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. away. ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. It is better συμφέρει (sympherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4851: From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. for you σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. lose ἀπόληται (apolētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively. one ἓν (hen) Adjective - Nominative Neuter Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. part of your body μελῶν (melōn) Noun - Genitive Neuter Plural Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body. [than for] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. whole ὅλον (holon) Adjective - Nominative Neuter Singular Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. body σῶμά (sōma) Noun - Nominative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. to depart ἀπέλθῃ (apelthē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 565: From apo and erchomai; to go off, aside or behind, literally or figuratively. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell. γέενναν (geennan) Noun - Accusative Feminine Singular Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. Additional Translations And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. And if your right hand causes you to stumble, cut it off and cast it from you, for it is better for you that one of your members should perish and not that your whole body should depart into Gehenna. And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. And if thy right hand shall cause thee to sin, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. Jump to Previous Better Body Cast Cause Causes Causeth Cut Destroyed Gehenna Hand Hell Lose Member Members Offend Part Perish Profitable Rather Right Sin Snare Stumble Throw Trouble Undergo WholeJump to Next Better Body Cast Cause Causes Causeth Cut Destroyed Gehenna Hand Hell Lose Member Members Offend Part Perish Profitable Rather Right Sin Snare Stumble Throw Trouble Undergo WholeLinks Matthew 5:30 NIVMatthew 5:30 NLT Matthew 5:30 ESV Matthew 5:30 NASB Matthew 5:30 KJV Matthew 5:30 Bible Apps Matthew 5:30 Biblia Paralela Matthew 5:30 Chinese Bible Matthew 5:30 French Bible Matthew 5:30 German Bible Alphabetical: And away better body causes cut for from go hand hell if into is it lose makes of off one part parts right sin stumble than the throw to whole you your NT Gospels: Matthew 5:30 If your right hand causes you (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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