John 15:22
Treasury of Scripture Knowledge

If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin.

they.

John 3:18-21 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. . . .

John 9:41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.

John 12:48 He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.

John 19:11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin.

Ezekiel 2:5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.

Ezekiel 33:31-33 And they come to thee, as if people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness. . . .

Luke 12:46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not: and shall separate him and shall appoint him his portion with unbelievers.

Acts 17:30 And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.

2 Corinthians 2:14-16 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place. . . .

Hebrews 6:4-8 For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, . . .

James 4:17 To him therefore who knoweth to do good and doth it not, to him it is sin.

cloke.

Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

Romans 2:1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

1 Peter 2:16 As free and not as making liberty a cloak for malice, but as the servants of God.

Context
The Hatred of the World
21But all these things they will do to you for my name's sake: because they know not him that sent me. 22If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. 23He that hateth me hateth my Father also.…
Cross References
Ezekiel 2:5
If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.

John 9:41
Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.

John 15:23
He that hateth me hateth my Father also.

John 15:24
If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father.

John 16:9
Of sin: because they believed not in me.

Lexicon
If
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

I had not come
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

spoken
ἐλάλησα (elalēsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they would not be guilty of sin.
εἴχοσαν (eichosan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

Now,
νῦν (nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

however,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

they have
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

excuse
πρόφασιν (prophasin)
Noun - Accusative Feminine Singular
Strong's Greek 4392: A pretext, an excuse. From a compound of pro and phaino; an outward showing, i.e. Pretext.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sin.
ἁμαρτίας (hamartias)
Noun - Genitive Feminine Singular
Strong's Greek 266: From hamartano; a sin.


Additional Translations
If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I had not come and spoken to them, they had not had sin: but now they have no cloak for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.

"If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.
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