John 11:45
Treasury of Scripture Knowledge

Many therefore of the Jews, who were come to Mary and Martha and had seen the things that Jesus did, believed in him.

Jews.

John 11:19,31 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. . . .

John 2:23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.

John 10:41 And many resorted to him: and they said: John indeed did no sign.

John 12:9-11,17-19,42 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead. . . .

Context
The Plot to Kill Jesus
44And presently he that had been dead came forth, bound feet and hands with winding bands. And his face was bound about with a napkin. Jesus said to them: Loose him and let him go. 45Many therefore of the Jews, who were come to Mary and Martha and had seen the things that Jesus did, believed in him. 46But some of them went to the Pharisees and told them the things that Jesus had done.…
Cross References
Exodus 14:31
And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.

John 2:23
Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.

John 7:31
But of the people many believed in him and said: When the Christ cometh, shall he do more miracles than this man doth?

John 11:19
And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.

John 12:11
Because many of the Jews, by reason of him, went away and believed in Jesus.

John 12:17
The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead.

Lexicon
Therefore
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

many
Πολλοὶ (Polloi)
Adjective - Nominative Masculine Plural
Strong's Greek 4183: Much, many; often.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had come
ἐλθόντες (elthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Mary,
Μαριὰμ (Mariam)
Noun - Accusative Feminine Singular
Strong's Greek 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

had seen
θεασάμενοι (theasamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's Greek 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

what
(ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3739: Who, which, what, that.

[Jesus] did,
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

believed
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.

Therefore many of the Jews having come to Mary, and having seen what He did, believed in Him.

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

Many therefore of the Jews, which came to Mary and beheld that which he did, believed on him.

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

Thereupon a considerable number of the Jews--namely those who had come to Mary and had witnessed His deeds--became believers in Him;

Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.

Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;
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