[We are]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

like
καθάπερ (kathaper)
Adverb
Strong's Greek 2509: Even as, just as. From katha and per; exactly as.

Moses,
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

[who] would put
ἐτίθει (etithei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

a veil
κάλυμμα (kalymma)
Noun - Accusative Neuter Singular
Strong's Greek 2571: A covering, especially a covering of head and face, a veil. From kalupto; a cover, i.e. Veil.

over
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

face
πρόσωπον (prosōpon)
Noun - Accusative Neuter Singular
Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

to keep
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Israelites
Ἰσραὴλ (Israēl)
Noun - Genitive Masculine Singular
Strong's Greek 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

[from]
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

gazing
ἀτενίσαι (atenisai)
Verb - Aorist Infinitive Active
Strong's Greek 816: To direct my gaze, look steadily. From a compound of a and teino; to gaze intently.

at
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

end
τέλος (telos)
Noun - Accusative Neuter Singular
Strong's Greek 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

of what
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was fading away.
καταργουμένου (katargoumenou)
Verb - Present Participle Middle or Passive - Genitive Neuter Singular
Strong's Greek 2673: From kata and argeo; to be entirely idle, literally or figuratively.


Additional Translations
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

and not as Moses would put a veil over his face for the sons of Israel not to look intently into the end of that fading away.

And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,Abolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn'tAbolished Annulled Children Clearly End Eyes Face Fading Fix Gaze Gazing Hide Intently Israel Israelites Moses Order Passing Present Splendor Steadfastly Stedfastly Throw Transitory Used Vail Veil Wouldn't2 Corinthians 3:13 NIV
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Alphabetical: a and are at away end face fading from gazing his intently Israel Israelites it keep like look Moses not of over put radiance so sons that the to used veil was We what while who would

NT Letters: 2 Corinthians 3:13 And not as Moses who put (2 Cor. 2C iiC 2Cor ii cor iicor) Bible Study Resources, Dictionary, Concordance and Search Tools