2 Corinthians 3:13
Parallel Verses
King James Version
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

Darby Bible Translation
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

World English Bible
and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

Young's Literal Translation
and are not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

2 Corinthians 3:13 Parallel
Commentary
Geneva Study Bible

{4} And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the {m} end of that which is abolished:

(4) He expounds along the way the allegory of Moses' covering, which was a token of the darkness and weakness that is in men, who were rather dulled by the bright shining of the Law then given. And this covering was taken away by the coming of Christ, who enlightens the hearts, and turns them to the Lord, that we may be brought from the slavery of this blindness, and set in the liberty of the light by the power of Christ's Spirit.

(m) Into the very bottom of Moses' ministry.

2 Corinthians 3:13 Parallel Commentaries

Library
Spiritual Liberty
Liberty is the heirloom of all the sons and daughters of Adam. But where do you find liberty unaccompanied by religion? True it is that all men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord. "Where the Spirit of the Lord is, there is liberty." Thank God, this is a free country. This is a land where I can breathe the air and say it is untainted by the groan of a single slave; my lungs receive it, and I know there has
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Letter and the Spirit
(Twelfth Sunday after Trinity.) II COR. iii. 6. God, who hath made us able ministers of the New Testament; not of the letter, but of the Spirit: for the letter killeth, but the Spirit giveth life. When we look at the Collect, Epistle, and Gospel for to-day one after the other, we do not see, perhaps, what they have to do with each other. But they have to do with each other. They agree with each other. They explain each other. They all three tell us what God is like, and what we are to believe
Charles Kingsley—The Good News of God

Sermon for the Twelfth Sunday after Trinity
(From the Epistle for the day) Teaching us that we ought to receive God, in all His gifts, and in all His burdens, with true long-suffering. 2 Cor. iii. 6.--"The letter killeth, but the spirit giveth life." THERE are two sorts of men among God's friends; those of the Old Testament, and those of the New. All the men who should be saved before the birth of Christ had to observe the old dispensation with all its rites, until the new dispensation came with its laws and its rites. The old law served as
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

Let not Country Presbyters Give Letters Canonical, or Let them Send Such Letters Only To...
Let not country presbyters give letters canonical, or let them send such letters only to the neighbouring bishops. But the chorepiscopi of good report may give letters pacifical. Notes. Ancient Epitome of Canon VIII. A country presbyter is not to give canonical letters, or [at most] only to a neighbouring bishop. These "letters canonical" were called in the West letters "formatæ," and no greater proof of the great influence they had in the early days of the Church in binding the faithful together
Philip Schaff—The Seven Ecumenical Councils

Note F. Note from Bengel on Rom. I. 4.
According to the Spirit of Holiness. The word hagios, holy, when God is spoken of, not only denotes the blameless rectitude in action, but the very Godhead, or to speak more properly, the divinity, or excellence of the Divine nature. Hence hagiosune (the word here used) has a kind of middle sense between hagiotes, holiness, and hagiasmos, sanctification. Comp. Heb. xii. 10 (hagiotes or holiness), v. 14 (hagiasmos or sanctification). So that there are, as it were, three degrees: sanctification,
Andrew Murray—Holy in Christ

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

Rejoicing in the Lord
The children of God are called to be representatives of Christ, showing forth the goodness and mercy of the Lord. As Jesus has revealed to us the true character of the Father, so we are to reveal Christ to a world that does not know His tender, pitying love. "As Thou hast sent Me into the world," said Jesus, "even so have I also sent them into the world." "I in them, and Thou in Me; . . . that the world may know that Thou hast sent Me." John 17:18, 23. The apostle Paul says to the disciples of Jesus,
Ellen Gould White—Steps to Christ

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

The Two Covenants: the Transition
"Now the God of peace, who brought again from the dead the great Shepherd of the sheep, in the blood of the everlasting covenant, even our Lord Jesus, make you perfect in every good thing to do His will, working in us that which is well-pleasing in His sight, through Jesus Christ."--HEB. xiii. 20, 21. THE transition from the Old Covenant to the New was not slow or gradual, but by a tremendous crisis. Nothing less than the death of Christ was the close of the Old. Nothing less than His resurrection
Andrew Murray—The Two Covenants

Cross References
Exodus 34:33
And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:35
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

Mark 8:25
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

2 Corinthians 3:7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

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