Cross References For the end of the law is Christ: unto justice to everyone that believeth. Acts 13:39 In him every one that believeth is justified. Romans 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Romans 7:1 Know you not, brethren (for I speak to them that know the law) that the law hath dominion over a man as long as it liveth? Galatians 3:24 Wherefore the law was our pedagogue in Christ: that we might be justified by faith. Galatians 4:5 That he might redeem them who were under the law: that we might receive the adoption of sons. Treasury of Scripture Knowledge For the end of the law is Christ: unto justice to everyone that believeth. Christ. Romans 3:25-31 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, . . . Romans 8:3,4 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. . . . Isaiah 53:11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. Matthew 3:15 And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfil all justice. Then he suffered him. Matthew 5:17,18 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. . . . John 1:17 For the law was given by Moses: grace and truth came by Jesus Christ. Acts 13:38,39 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things from which you could not be justified by the law of Moses. . . . 1 Corinthians 1:30 But of him are you in Christ Jesus, who of God is made unto us wisdom and justice and sanctification and redemption: Galatians 3:24 Wherefore the law was our pedagogue in Christ: that we might be justified by faith. Colossians 2:10,17 And you are filled in him, who is the head of all principality and power. . . . Hebrews 9:7-14 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance: . . . Hebrews 10:8-12,14 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. . . . the end. Context The Word Brings Salvation…3For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God. 4For the end of the law is Christ: unto justice to everyone that believeth. 5For Moses wrote that the justice which is of the law: The man that shall do it shall live by it.… Lexicon Christ [is]Χριστὸς (Christos) Noun - Nominative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. [the] end τέλος (telos) Noun - Nominative Neuter Singular Strong's Greek 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. of the Law, νόμου (nomou) Noun - Genitive Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. in order to bring εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. righteousness δικαιοσύνην (dikaiosynēn) Noun - Accusative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. to everyone παντὶ (panti) Adjective - Dative Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. who τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believes. πιστεύοντι (pisteuonti) Verb - Present Participle Active - Dative Masculine Singular Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. Additional Translations Christ is the end of the law, to bring righteousness to everyone who believes. For the end of Law is Christ, unto righteousness to everyone believing. For Christ is the end of the law for righteousness to every one that believes. For Christ is the end of the law unto righteousness to every one that believeth. For Christ is [the] end of law for righteousness to every one that believes. For Christ is the end of the law unto righteousness to every one that believeth. For Christ is the end of the law for righteousness to every one that believeth. For as a means of righteousness Christ is the termination of Law to every believer. For Christ is the fulfillment of the law for righteousness to everyone who believes. For Christ is an end of law for righteousness to every one who is believing, Jump to Previous Believer Believes Believeth Believing Christ End Faith Fulfillment Justified Law Means Righteousness TerminationJump to Next Believer Believes Believeth Believing Christ End Faith Fulfillment Justified Law Means Righteousness TerminationLinks Romans 10:4 NIVRomans 10:4 NLT Romans 10:4 ESV Romans 10:4 NASB Romans 10:4 KJV Romans 10:4 Bible Apps Romans 10:4 Biblia Paralela Romans 10:4 Chinese Bible Romans 10:4 French Bible Romans 10:4 German Bible Alphabetical: be believes Christ end everyone for is law may of righteousness so that the there to who NT Letters: Romans 10:4 For Christ is the fulfillment (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools |