2:17-23 It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, which we have gained for our souls' good, 2Jo 1:8. Parents should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, Ge 34. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment.

Verse 21. - And Ruth the Moabitess said. It seems to us rather remarkable that Ruth should be here again particularized formally as "the Moabitess." There is apparently no discoverable reason for the re-repetition. It is simply antique particularity, not amenable to any literary law - "the said Moabitess." There is a peculiar abruptness in the initial words of what follows: - Yea also he said to me. Carpzov and Wright understand them thus: "'Yea' blessed be he, 'for' he said to me." But the word blessed, as used by Naomi, is too far removed to make it natural for the yea of Ruth's remark to fall back upon it. Her mind and heart were full. She was profoundly affected by the kindness that had been shown to her. Hence she piles up her representation. "Also," - so may I well speak, - "for he said to me." Keep close by my young men, until they have finished all my harvest. The "young men" are not here discriminated from the "young women" (see ver. 8). The idea, consequently, is not that Ruth was to keep close to them in distinction from the young women. It was understood that she should work behind the young women, who followed in the rear of the young men. But it was the express desire of Boaz that, instead of exposing herself among strangers, on any adjoining harvest-fields, she should maintain her position behind his raspers as long as there remained any golden crops to reap.

And Ruth the Moabitess said, he said unto me also,.... Besides the favours he has shown me already, he has given me reason to expect more, for he has given me this strict order:

thou shalt keep fast by my young men, until they have ended all my harvest; both barley harvest and wheat harvest; his will was, that she kept following them, and gleaned after them, as long as both harvests lasted. The Septuagint version is, "with my maidens", and which agrees with Ruth 2:8, where the order of Boaz is expressed, and with the instructions of Naomi in the next verse, who so understood it; but if we understand it of young men here, there is no contradiction; for both young men and maidens wrought together in the same field, either in reaping or binding up; so that if she kept fast by the one, she also would do the same by the other.

21. all my harvest—both barley and wheat harvests. The latter was at the end of May or the beginning of June.

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