Blessed
The Greek word used here is "makarios," which conveys a sense of divine joy and perfect happiness. In the context of the Beatitudes, "blessed" refers to a state of spiritual well-being and prosperity that comes from a right relationship with God. This blessing is not merely a temporary feeling but a profound and enduring state of being that transcends earthly circumstances.

are the peacemakers
The term "peacemakers" comes from the Greek "eirēnopoios," which is a compound of "eirēnē" (peace) and "poieō" (to make or do). Peacemakers are those who actively seek to reconcile and bring harmony in situations of conflict. Historically, peace was a rare and precious commodity in the turbulent times of the Roman Empire, and Jesus' call to be peacemakers was both radical and countercultural. In a broader scriptural context, peacemaking is a reflection of God's own nature, as He is often described as the "God of peace" (Romans 15:33).

for they will be called
The phrase "will be called" indicates a future recognition and affirmation. The Greek word "klēthēsontai" suggests being named or acknowledged. This implies that peacemakers will be publicly recognized and honored, not just by people, but more importantly, by God Himself. This divine acknowledgment is a powerful motivator for believers to pursue peace.

sons of God
The term "sons" (Greek "huioi") signifies a close relationship and likeness to God. In the cultural and historical context of the Bible, being called a "son" implies sharing in the character and mission of the father. Thus, being called "sons of God" means that peacemakers reflect God's character and are part of His family. This is a profound identity that carries both privilege and responsibility. Scripturally, this aligns with the concept of believers being adopted into God's family through faith in Christ (Galatians 4:5-7).

(9) The peacemakers.--Our version rightly distinguishes between the temper which is simply "peaceable" in itself (James 3:17), and this, the higher form of the same grace, acting energetically upon others. To be able to say with power to those who are bitter foes, "Sirs, ye are brethren".(Acts 7:26), is nobler even than to strive," as much as lieth in us, to live peaceably with all men" (Romans 12:18). Rightly does this beatitude follow on that of the "pure in heart," for it is the absence of all baseness and impurity that gives the power to make peace.

The children of God.--Better, sons of God. The English version slightly obscures the connection between the promise and the character of Him who had been declared to be the Son of God in the truest and highest sense. Not in the ways which the Tempter had suggested, but in the work of "making peace" between God and man, between Jew and Gentile, even at the price of shedding His own blood (Colossians 1:20), was the witness of sonship to be found, and those who were sharers in that work should, according to their capacity, "be called"--i.e., be, and be recognised as, sharers in that sonship.

Verse 9. - The peacemakers (οἱ εἰρηνοποιοί). More than "peaceable" (εἰρηνικός, James 3:17; εἰρηνεύοντες, Romans 12:18; Mark 9:50). This is the peaceable character consciously exerted outside itself. The same compound in the New Testament in Colossians 1:20 only: Αἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ (cf. Ephesians] 2:14, 15). Christians, in their measure, share in Christ's work, and, we may add, can attain it generally as he did, only by personal suffering. Observe that this Beatitude must have been specially distasteful to the warlike Galilaeans. Mishna, 'Ab.,' 1:13 (Taylor), "Hillel said, Be of the disciples of Aharon, loving peace and pursuing peace," hardly refers to peacemaking, but in Mishna, 'Peah,' 1:1, "These are the things whose fruit a man eats in this world, but which have their capital reward in the world to come: honouring one's father and mother, showing kindness, and bringing about peace between a man and his neighbour, but study of the Law is equivalent to them all." For they; αὐτοί, omitted by א, C, D, 13, 124, Latt., Peshito. Possibly it is an addition inserted from a desire to make this Beatitude harmonize with the others. But more probably it is genuine, and was omitted by accident, either by homoiot, of υἱοὶ (Meyer), or (better) because the scribe forgot the abbot in the emphatic υἱοὶ Θεοῦ, the form of the second clause being peculiar to this Beatitude. Shall be called; by God and angels and men. The children of God; Revised Version, sons of God; to show that the word used here is υἱοὶ, not τέκνα Christ's reference is, that is to say, not so much to the nature as to the privileges involved in sonship. The earthly privileges which peacemakers give up rather than disturb their peaceful relations with others, and in order that they may bring about peace between others, shall be much more than made up to them, and that with the approving verdict of all. They shall, with general approval, enter on the full privileges of their relation to God, who is "the God of peace" (Romans 15:33). Dr. Taylor ('Ab.,' 1:19) has an increasing note on "Peace" as a Talmudic name of God. For language similar to our Lord's, cf. Hosea 1:10 [LXX.], equivalent to Romans 9:26. Here, as often in this Gospel, there may be a tacit contradiction to the assumption that natural birth as Israelites involves the full blessings of sons of God; cf. 'Ab.,' 3:22 (Taylor).

Parallel Commentaries ...


Blessed [are]
Μακάριοι (Makarioi)
Adjective - Nominative Masculine Plural
Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

peacemakers,
εἰρηνοποιοί (eirēnopoioi)
Adjective - Nominative Masculine Plural
Strong's 1518: Pacific, loving peace, a peace-maker. From eirenopoios and poieo; pacificatory, i.e. peaceable.

for
Ὅτι (Hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will be called
κληθήσονται (klēthēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

sons
υἱοὶ (huioi)
Noun - Nominative Masculine Plural
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Gospels: Matthew 5:9 Blessed are the peacemakers for they shall (Matt. Mat Mt)