Matthew 1:11
Verse (Click for Chapter)
New International Version
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

New Living Translation
Josiah was the father of Jehoiachin and his brothers (born at the time of the exile to Babylon).

English Standard Version
and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

Berean Study Bible
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

Berean Literal Bible
and Josiah begat Jechoniah and his brothers at the time of the carrying away to Babylon.

New American Standard Bible
Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

King James Bible
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Holman Christian Standard Bible
and Josiah fathered Jechoniah and his brothers at the time of the exile to Babylon.

International Standard Version
Josiah fathered Jechoniah and his brothers at the time of the deportation to Babylon.

NET Bible
and Josiah the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

New Heart English Bible
and Josiah the father of Jechoniah and his brothers, at the time of the exile to Babylon.

Aramaic Bible in Plain English
Joshaiah begot Jokania and his brothers in the captivity of Babel.

GOD'S WORD® Translation
[Josiah] was the father of [Jechoniah] and his brothers. They lived at the time when the people were exiled to Babylon.

New American Standard 1977
and to Josiah were born Jeconiah and his brothers, at the time of the deportation to Babylon.

Jubilee Bible 2000
Josias begat Jechonias and his brothers, about the time they were carried away to Babylon;

King James 2000 Bible
And Josiah begat Jeconiah and his brothers, about the time they were carried away to Babylon:

American King James Version
And Josias begat Jechonias and his brothers, about the time they were carried away to Babylon:

American Standard Version
and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

Douay-Rheims Bible
And Josias begot Jechonias and his brethren in the transmigration of Babylon.

Darby Bible Translation
and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.

English Revised Version
and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

Webster's Bible Translation
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Weymouth New Testament
Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.

World English Bible
Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.

Young's Literal Translation
and Josiah begat Jeconiah and his brethren, at the Babylonian removal.
Study Bible
The Genealogy of Jesus
10Hezekiah was the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah, 11and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. 12After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,…
Cross References
2 Kings 24:14
Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.

Isaiah 13:1
The oracle concerning Babylon which Isaiah the son of Amoz saw.

Jeremiah 27:20
which Nebuchadnezzar king of Babylon did not take when he carried into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.

Matthew 1:12
After the exile to Babylon: Jechoniah was the father of Shealtiel, Shealtiel the father of Zerubbabel,

Matthew 1:17
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Treasury of Scripture

And Josias begat Jechonias and his brothers, about the time they were carried away to Babylon:

Josias. 'Some read, Josias begat Jakim, and Jakim begat Jechonias.'

Jechonias.

2 Kings 23:31-37 Jehoahaz was twenty and three years old when he began to reign; and …

2 Kings 24:1-20 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim …

1 Chronicles 3:15-17 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, …

2 Chronicles 36:1-8 Then the people of the land took Jehoahaz the son of Josiah, and …

Jeremiah 2:10-28 For pass over the isles of Chittim, and see; and send to Kedar, and …

about.

2 Kings 24:14-16 And he carried away all Jerusalem, and all the princes, and all the …

2 Kings 25:11 Now the rest of the people that were left in the city, and the fugitives …

2 Chronicles 36:10,20 And when the year was expired, king Nebuchadnezzar sent, and brought …

Jeremiah 27:20 Which Nebuchadnezzar king of Babylon took not…

Jeremiah 39:9 Then Nebuzaradan the captain of the guard carried away captive into …

Jeremiah 52:11-15,28-30 Then he put out the eyes of Zedekiah; and the king of Babylon bound …

Daniel 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part …

(11) Jechonias and his brethren.--Here again there is a missing link in the name of Eliakim, or Jehoiakim, the son of Josiah (2Kings 23:34). Jeconiah was therefore the grandson of Josiah. The alternative reading mentioned in the margin rests on very slight authority, and was obviously the insertion of some later scribe, to meet the difficulty. The word "brethren" was probably meant to include Mattaniah or Zedekiah, the last king of Judah, who was the son of Josiah, and therefore uncle to Jechoniah.

Verse 11. - Josias ( Josiah, Revised Version) begat Jechonias ( Jechoniah, Revised Version). Here we come upon another omission. Josiah was the father of Jehoiakim, and he the father of Jechoniah (called also Jehoiachin); see 2 Kings 23:34; 2 Kings 24:6. The omission is supplied in some few manuscripts; but it may be only the case of a marginal note in a previous copy having found its way into the text. There is, however, something to be said in favour of its acceptance. The similarity between the names Jehoiakim and Jehoiachin is very great, especially in some of the Greek forms, so that they might easily be confused, and thus a verse be omitted in some very early text. Then Jehoiachin (Jechonias) apparently had no brethren (but see 1 Chronicles 3:16), whereas Jehoiakim, the son of Josiah, had two or three (1 Chronicles 3:15). To make the whole pedigree agree with the Old Testament records some addition in this form would appear necessary; Josiah begat [Jehoiakim and his brethren, and Jehoiakim begat] Jechoniah about the time, etc. But manuscript evidence for this is extremely slight ( vide Westcott and Hort, 'App.,' i,). Yet the supposition that the name of Jehoiakim has been omitted removes what has seemed to many another difficulty. As the list now stands, to make up the fourteen in the third as well as in the second section of the genealogy it is necessary to count Jehoiachin - a king whose reign lasted only three mouths (2 Kings 24:8) - twice over. He closes the second fourteen and begins the third. There is nothing like this found at the other division. To substitute Jehoiakim after Josiah would avoid this repetition of the name of such a very insignificant person, especially as the reign of Jehoiakim lasted eleven years (2 Kings 23:36). And to mention Jehoiakim as the father of Jehoiachin "at the time of the carrying away to Babylon" would be very appropriate, whereas to say Josiah begat his children at that date is not so strictly correct. It seems, then, probable that we have here some clerical error, which may have existed already in the list which St. Matthew used. About the time. The preposition in the Greek means rather, "at the time." The Authorized Version, however, gives the sense, for the birth of Jehoiachin must have been some years before the commencement of the Babylonish conquest, which may be said to have begun with Nebuchadnezzar's invasion of the land in Jehoiakim's days (2 Kings 24:1). And Josias begat Jechonias,.... This Jechonias is the same with Jehoiakim, the son of Josias, called so by Pharaohnecho, when he made him king, whose name before was Eliakim, 2 Kings 23:34 begat of Zebudah, the daughter of Pedaiah of Rumah, 2 Kings 23:36.

and his brethren. These were Johanan, Zedekiah, and Shallum. Two of them were kings, one reigned before him, viz. Shallum, who is called Jehoahaz, 2 Kings 23:30 compared with Jeremiah 22:11, the other, viz. Zedekiah, called before Mattaniah, reigned after his son Jehoiakim: these being both kings, is the reason why his brethren are mentioned; as well as to distinguish him from Jechonias in the next verse; who does not appear to have had any brethren: these were

about the time they were carried away to Babylon, which is not to be connected with the word "begat": for Josiah did not beget Jeconiah and his brethren at that time, for he had been dead some years before; nor with Jechonias, for he never was carried away into Babylon, but died in Judea, and slept with his fathers, 2 Kings 24:6 but with the phrase "his brethren": and may be rendered thus, supposing understood, "which were at", or "about the carrying away to Babylon", or the Babylonish captivity. 11. And Josias begat Jechonias and his brethren—Jeconiah was Josiah's grandson, being the son of Jehoiakim, Josiah's second son (1Ch 3:15); but Jehoiakim might well be sunk in such a catalogue, being a mere puppet in the hands of the king of Egypt (2Ch 36:4). The "brethren" of Jechonias here evidently mean his uncles—the chief of whom, Mattaniah or Zedekiah, who came to the throne (2Ki 24:17), is, in 2Ch 36:10, as well as here, called "his brother."

about the time they were carried away to Babylon—literally, "of their migration," for the Jews avoided the word "captivity" as too bitter a recollection, and our Evangelist studiously respects the national feeling.1:1-17 Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, Ge 12:3; 22:18; and to David that he should descend from him, 2Sa 7:12; Ps 89:3, etc.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.
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