15:17-24 Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.

Verse 21. - Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. Many, though not all, of the older authorities add here (apparently taking them from ver. 19) the words, "make me as one of thy hired (servants)." The selfsame words of store original resolution are repeated. They had been stamped deep into the sad heart which so intensely desired a return to the old quiet, pure home-life; but now in his father's presence he feels all is forgiven and forgotten, therefore he no longer asks to be made as one of the servants. He feels that great love will be satisfied with nothing less than restoring him, the erring one, to all the glories and happiness of the old life.

And the son said unto him, father,.... Or "my father", as the Syriac version reads; and the Persic version adds, "pardon me": sin lay heavy on him, and he wanted a view and application of pardoning grace, though he seems to be prevented making this request by the kiss he received from his father:

I have sinned against heaven, and in thy sight; this is what he determined to say, and was allowed to say, having a deep sense of his sin and vileness, and which was increased by the love and kindness his father had shown him. The phrase is Jewish; See Gill on Luke 15:18 to which may be added, what is elsewhere said (c),

"what is the sense of that passage, Psalm 12:4 "who have said, with our tongues we will prevail?" &c. it designs all the transgressions a man sins against earth; and if , "they sin against heaven", and earth; what is the sense of that in Psalm 73:9?''

and am no more worthy to be called thy son: so much he was suffered to say, which fully expresses his sense of his vileness and unworthiness: but he was not allowed to say, "make me as one of thy hired servants"; because this could not be granted; for a son is always a son, and cannot become a servant; see Galatians 4:6.

(c) T. Hieros Peah, fol. 16. 1.

21. Father, I have sinned, &c.—"This confession is uttered after the kiss of reconciliation" (Eze 16:63) [Trench].

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