22:10-20 Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Le 19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

Verse 17. - Is the iniquity of Peer too little for us? How natural the illustration in the mouth of the speaker! It was Phinehas who had avenged the iniquity of Peer, and arrested the judgment for that offence as it was about to fall. How natural that the occurrence should be, as it were, branded upon his memory with a hot iron, and that the mention of it should spring at once to his lips when he saw his brethren, as he thought, upon the verge of a similar offence! Peor is, of course, a contraction for Baal-Peor (Numbers 25:3). This god derives his name probably from Mount Peer, or "the cloven mountain" (Numbers 23:28). From which we are not cleansed until this day. Here we have the expression of the feeling which was never removed until Christ came. It was not possible that the blood of bulls and of goats could take away sin. No ceremonial lustrations could "cleanse us from its guilt and power." No destruction of the prime mover of the offence, though it may avert the wrath of God, can remove the moral reproach which lies upon the sinner. Not even the destruction of twenty-four thousand persons (Numbers 25:9) can purify Israel from the taint of pollution. In the eyes of a sincere servant like Phinehas, the stigma rests upon Israel still, nor could anything avail to take it away. Truly, the law was, indeed, "our schoolmaster, to bring us to Christ." What Keil says of Calvin's explanation, that "the remembrance was not yet quite buried, nor the anger of God extinct," is unsatisfactory. His own explanation, that "the heart of Israel still delighted in their sin," is even more so, since we have no evidence whatever that this was the case at the time of which we are speaking. We have here again to remark that the history in Numbers is here presupposed, and an allusion to an incident in Numbers is here placed in the mouth of one of the chief actors in it. How natural, if the history be a veracious one! How marvellously ingenious, if it he not! The circumstance is mentioned again in Hosea, in the time of Jotham or Hezekiah, and again in Psalm 106, which would appear to have been written during the captivity. Thus we have a chain of testimony concerning it which makes it difficult to assign a time for the invention of the story, if it be invented, since all references to it in Scripture are perfectly consistent with each other, and display none of the signs of gradual growth which we invariably find in the case of legends. A plague. The original is noticeable, the plague; a natural mode of speech for one who well remembered it.

Is the iniquity of Peor too little for us,.... The worshipping of that idol, when in the plains of Moab; the history of which, see in Numbers 25:2, was that so small a sin, that another must be added to it, or a greater committed? since building an altar seemed designed not for a single action of idolatrous worship, but for the continuance of it, whereas the sin of Peor was only committed at one time, and not continued in:

from which we are not cleansed until this day; not cleared from the shame and disgrace of it, or the guilt of it expiated or removed; but it might be expected, as in the case of the golden calf, that God would still at times punish for it, when provoked by new crimes; or the sense is, that there were those among them that were infected with the same contagion, and whose inclinations were to commit the same, or like sin of idolatry:

although there was a plague in congregation of the Lord; of which twenty four thousand died, Numbers 25:9.

Joshua 22:17 Parallel Commentaries

Joshua 22:17 NIV
Joshua 22:17 NLT
Joshua 22:17 ESV
Joshua 22:17 NASB
Joshua 22:17 KJV

Bible Hub: Online Parallel Bible