New International Version (©2011) A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed.New Living Translation (©2007) A door led from the entry room of one of the inner gateways into a side room, where the meat for sacrifices was washed. English Standard Version (©2001) There was a chamber with its door in the vestibule of the gate, where the burnt offering was to be washed. New American Standard Bible (©1995) A chamber with its doorway was by the side pillars at the gates; there they rinse the burnt offering. King James Bible (Cambridge Ed.) And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering. Holman Christian Standard Bible (©2009) There was a chamber whose door opened into the portico of the gate. The burnt offering was to be washed there. International Standard Version (©2012) There was a chamber with a doorway by the side pillars next to the gate where they prepare the burnt offerings. NET Bible (©2006) There was a chamber with its door by the porch of the gate; there they washed the burnt offering. GOD'S WORD® Translation (©1995) There was a room with a door that opened toward the entrance hall of the gateway. This is the room where the priests washed the animals for the burnt offerings. King James 2000 Bible (©2003) And the chambers and its entrance were by the posts of the gates, where they washed the burnt offering. American King James Version And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering. American Standard Version And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering. Douay-Rheims Bible And at every chamber was a door in the forefronts of the gates: there they washed the holocaust. Darby Bible Translation And there was a cell and its entry by the posts of the gates; there they rinsed the burnt-offering. English Revised Version And a chamber with the door thereof was by the posts at the gates; there they washed the burnt offering. Webster's Bible Translation And the chambers and its entries were by the posts of the gates, where they washed the burnt-offering. World English Bible A room with its door was by the posts at the gates; there they washed the burnt offering. Young's Literal Translation And the chamber and its opening is by the posts of the gates, there they purge the burnt-offering. |
| Matthew Henry's Concise Commentary 40:1-49 The Vision of the Temple. - Here is a vision, beginning at ch. 40, and continued to the end of the book, ch. 48, which is justly looked upon to be one of the most difficult portions in all the book of God. When we despair to be satisfied as to any difficulty we meet with, let us bless God that our salvation does not depend upon it, but that things necessary are plain enough; and let us wait till God shall reveal even this unto us. This chapter describes two outward courts of the temple. Whether the personage here mentioned was the Son of God, or a created angel, is not clear. But Christ is both our Altar and our Sacrifice, to whom we must look with faith in all approaches to God; and he is Salvation in the midst of the earth, Ps 74:12, to be looked unto from all quarters. Pulpit CommentaryVerses 38-43. - The arrangements for sacrifice. Three things demand attention - the cells for washing, the tables for slaughtering, and the hooks. Verse 38. - The chambers. As the verse explains, these were different from the guard-rooms in the gates (vers. 7, 21) and the chambers on the pavement (ver. 17), although the same Hebrew word is employed to designate the latter. The cells under consideration were expressly designed for washing "the inwards and the legs" of the victims brought for sacrifice (Leviticus 1:9). Whether such a cell stood at each of the three gates, as the plural seems to indicate, although described only in connection with the north (Keil, Kliefoth, Plumptre), or merely at one gate, and that the north - because, according to the Law (Leviticus 1:11; Leviticus 6:18; Leviticus 7:2), on the north side of the altar burnt, sin, and trespass offerings were to be killed (Havernick, Hengstenberg) - or the east, which is alluded to in vet, s. 39, 40 (Hitzig, Ewald, Smend), is controverted, though the former view seems the preferable, seeing that, according to Ezekiel 46:1, 2, the priests were to prepare burnt offerings and peace offerings for the prince at the posts of the east gate. The situation of the cells is stated to have been by (or, beside) the posts of (i.e. at) the gates (see on ver. 14), but on which side of the gates, whether near the right or left pillar, no information is furnished. Keil and Kliefoth place those at the south and north gates on the west side; that at the east gate Keil locates on its north side, Kliefoth placing one in the side wall at each side of the gate. Gill's Exposition of the Entire BibleAnd the chambers, and the entries thereof, were by the posts of the gates,.... Of the north gate; the plural for the singular; for not at the other gates, only at the north gate, were the sacrifices slain and washed; as under the law, only on the north side of the altar, Leviticus 1:11, now, by the posts of this gate, or at the entrance of it on one side, stood a cell or chamber, and a door into it (o), as the words may be rendered; for they are singular in the text: where they washed the burnt offering; its legs and inwards, Leviticus 1:9, according to the law, there were lavers in Solomon's temple, to wash the sacrifices in, 2 Chronicles 4:6, but there was no such cell or chamber there for such a purpose as here: and as this refers to Gospel times, and to the church in the latter day, no legal sacrifice can be intended here, which are all abolished; but this must be mystically and spiritually understood, and designs no other than the sacrifice of Christ, a sweet smelling savour to God: that this kind of offering was typical of the sacrifice of Christ is clear from Hebrews 13:11, which whether of the herd, a bullock, represented Christ in his strength and laboriousness; or of the flock, and was either a sheep, an emblem of the innocence and patience of Christ; or a goat, which pointed him out as in the likeness of sinful flesh, traduced as a sinner, and made so by imputation; or of fowls, turtle doves, denoting his meekness and modesty; and all without spot or blemish signified the purity of his, nature and life; and these being burnt with fire were expressive of the pain and shame he endured when he bore our sins, and the wrath of God was poured on him as fire; the washing of the burnt offering denotes the purity of Christ's sacrifice, being offered up without spot. Some, as Polanus, have thought the ordinance of baptism is here designed, as the Lord's supper is by the tables next mentioned; and it is a note of Starchius upon the passage, that, "he who is washed in the divine laver may be regaled with the heavenly feast.'' (o) "et cubiculum, et ostium ejus", Pagninus, Montanus; "caeterum fuit cella, et ostium ejus", Tigurine version. Jamieson-Fausset-Brown Bible Commentary38. chambers … entries—literally, "a chamber and its door." by the posts—that is, at or close by the posts or columns. where they washed the burnt offering—This does not apply to all the gates but only to the north gate. For Le 1:11 directs the sacrifices to be killed north of the altar; and Eze 8:5 calls the north gate, "the gate of the altar." And Eze 40:40 particularly mentions the north gate.
Ezekiel 40:38 Parallel Commentaries Ezekiel 40:38 NIV Ezekiel 40:38 NLT Ezekiel 40:38 ESV Ezekiel 40:38 NASB Ezekiel 40:38 KJV Bible Hub: Online Parallel Bible |