4:9-17 The bread which was Ezekiel's support, was to be made of coarse grain and pulse mixed together, seldom used except in times of urgent scarcity, and of this he was only to take a small quantity. Thus was figured the extremity to which the Jews were to be reduced during the siege and captivity. Ezekiel does not plead, Lord, from my youth I have been brought up delicately, and never used to any thing like this; but that he had been brought up conscientiously, and never had eaten any thing forbidden by the law. It will be comfortable when we are brought to suffer hardships, if our hearts can witness that we have always been careful to keep even from the appearance of evil. See what woful work sin makes, and acknowledge the righteousness of God herein. Their plenty having been abused to luxury and excess, they were justly punished by famine. When men serve not God with cheerfulness in the abundance of all things, God will make them serve their enemies in the want of all things.

Verse 13. - Even thus shall the children of Israel, etc. The strange command takes a wider range. It symbolizes, not the literal horrors of the siege, but the "defiled bread" which even the exiles would be reduced to eat. So taken, the words remind us of the risk of eating unclean, food, which almost inevitably attended the position of the exiles (Hosea 9:3; Daniel 1:8), and which, it may be, Ezekiel had already tell keenly. There is obviously something more than can be explained by a reference to "the bitter bread of banishment," or to Dante's "Come sa di sale... " ('Par.,' 17:58).

And the Lord said, even thus shall the children of Israel,.... Not the ten tribes only, or those who were among the other two, but all the Jews in captivity:

eat the defiled bread among the Gentiles, whither I will drive them; so called, not because mixed, but baked in the above manner; which was a symbol of the defilements which they should contract upon various accounts, by dwelling among the Gentiles; so that this foretells their captivity; their pollution among the nations of the world; and that they should not be the holy people to the Lord they had been, and had boasted of. The Jews (k) cite this passage to prove that he that eats bread without drying his hands is as if he ate defiled bread.

(k) T. Bab. Sota, fol, 4. 2.

13. Implying that Israel's peculiar distinction was to be abolished and that they were to be outwardly blended with the idolatrous heathen (De 28:68; Ho 9:3).

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