Isaiah 9:10
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyExpositor'sExp DctGSBGillGrayGuzikHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWPoolePulpitSermonSCOTeedTTBWESTSK
The bricks are fallen down - The language of this verse is figurative; but the sentiment is plain. It contains the confession of the inhabitants of Samaria, that their affairs were in a ruinous and dilapidated state; but also their self-confident assurance that they would be able to repair the evils, and restore their nation to more than their former magnificence.

Bricks, in oriental countries, were made of clay and straw, and were rarely turned. Hence, exposed to suns and rains, they soon dissolved. Walls and houses constructed of such materials would not be very permanent, and to build with them is strongly contrasted with building in a permanent and elegant manner with hewn stone.

The meaning is, that their former state was one of less splendor than they designed that their subsequent state should be. Desolation had come in upon their country, and this they could not deny. But they confidently boasted that they would more than repair the evil.

We will build - Our ruined houses and walls.

With hewn stones - At once more permanent and elegant than the structures of bricks had been.

The sycamores - These trees grew abundantly on the low lands of Judea, and were very little esteemed; 1 Kings 10:27; 2 Chronicles 1:15; 2 Chronicles 9:27.

'This curious tree seems to partake of the nature of two different species,' says Calmet, 'the mulberry and the fig; the former in its leaf, and the latter in its fruit. Its Greek name, συκόμορος sukomoros, is plainly descriptive of its character, being compounded of συκος sukos, a fig tree, and μορος moros, a mulberry tree. It is thus described by Norden: "They have in Egypt divers sorts of figs; but if there is any difference between them, a particular kind differs still more. I mean that which the sycamore bears, that they name in Arabic giomez. This sycamore is of the height of a beech, and bears its fruit in a manner quite different from other trees. It has them on the trunk itself, which shoots out little sprigs in form of a grapestalk, at the end of which grows the fruit close to one another, most like bunches of grapes. The tree is always green, and bears fruit several times in the year, without observing any certain seasons, for I have seen some sycamores which had fruit two months after others. This sort of tree is pretty common in Egypt."' They were not highly valued, though it is probable they were often employed in building.

They are contrasted with cedars here -

(1) Because the cedar was a much more rare and precious wood.

(2) Because it was a much more smooth and elegant article of building.

(3) Because it was more permanent. The grain and texture of the sycamore is remarkably coarse and spongy, and could, therefore, stand in no competition with the cedar for beauty and ornament.

We will change them - We will employ in their stead.

Cedars - The cedar was a remarkably fine; elegant, and permanent wood for building. It was principally obtained on mount Lebanon, and was employed in temples, palaces, and in the houses of the rich; see the note at Isaiah 2:18.

The sycamore is contrasted with the cedar in 1 Kings 10:27 : 'Cedars he made to be as sycamore trees.' The whole passage denotes self-confidence and pride; an unwillingness to submit to the judgments of God, and a self-assurance that they would more than repair all the evils that would be inflicted on them.

The bricks - "The eastern bricks," says Sir John Chardin, (see Harmer's Observ. I., p. 176), "are only clay well moistened with water, and mixed with straw, and dried in the sun." So that their walls are commonly no better than our mud walls; see Maundrell, p. 124. That straw was a necessary part in the composition of this sort of bricks, to make the parts of the clay adhere together, appears from Exodus 5. These bricks are properly opposed to hewn stone, so greatly superior in beauty and durableness. The sycamores, which, as Jerome on the place says, are timber of little worth, with equal propriety are opposed to the cedars. "As the grain and texture of the sycamore is remarkably coarse and spongy, it could therefore stand in no competition at all (as it is observed, Isaiah 9:10) with the cedar, for beauty and ornament." - Shaw, Supplement to Travels, p. 96. We meet with the same opposition of cedars to sycamores, 1 Kings 10:27, where Solomon is said to have made silver as the stones, and cedars as the sycamores in the vale for abundance. By this mashal, or figurative and sententious speech, they boast that they shall easily be able to repair their present losses, suffered perhaps by the first Assyrian invasion under Tiglath-pileser; and to bring their affairs to a more flourishing condition than ever.

Some of the bricks mentioned above lie before me. They were brought from the site of ancient Babylon. The straw is visible, kneaded with the clay; they are very hard, and evidently were dried in the sun; for they are very easily dissolved in water.

The bricks are fallen down,.... Houses made of bricks, which were without the cities besieged and destroyed by the Assyrians; of which the haughty Israelites made no account, looking upon such a desolation as little, or no loss at all:

but we will build with hewn stone, so that the houses will be better and stronger, more beautiful, and more durable:

the sycamores are cut down; which grew in the fields, and outer parts of the cities, and were but a mean sort of wood, and which the Assyrians cut down to serve several purposes in their siege; of this sort of trees; see Gill on Luke 19:4,

but we will change them into cedars; that is, will plant cedars in place of them; trees tall and large, very delightful to look at, of great worth and usefulness, and very durable; though this may regard not so much the planting of them as the use of them in building, and the sense be agreeable to the former clause; that as, instead of brick, they would build houses with hewn stone; so, instead of sycamore wood, which was not so substantial and durable, and fit for building, they would make use of cedar, which was both beautiful and lasting; so the Septuagint,

"the bricks are fallen, let us hew stones, and cut down sycamores and cedars, and build for ourselves a tower;''

and so the Arabic version; so that, upon the whole, they flattered themselves they should be gainers, and not losers, by the Assyrian invasion; thus deriding it, and despising the prophecy concerning it. Jarchi interprets the bricks and sycamores of the kings that went before, as Jehoahaz, the son of Jehu, in whose days they were lessened, and were like a building of brick, broken and falling; but their present king, Pekah, the son of Remaliah, was strong, like a building of hewn stone, and so cedars were better for building than sycamores; and to this sense agrees the Targum,

"the heads (or princes) are carried captive, but we will appoint better in their room; goods are spoiled, but what are more beautiful than them we will purchase.''

The {n} bricks have fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars.

(n) We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God's threatenings.

10. bricks—in the East generally sun-dried, and therefore soon dissolved by rain. Granting, say the Ephraimites to the prophet's threat, that our affairs are in a ruinous state, we will restore them to more than their former magnificence. Self-confident unwillingness to see the judgments of God (Isa 26:11).

hewn stones—(1Ki 5:17).

sycamores—growing abundantly on the low lands of Judea, and though useful for building on account of their antiseptic property (which induced the Egyptians to use them for the cases of their mummies), not very valuable. The cedar, on the other hand, was odorous, free from knots, durable, and precious (1Ki 10:27). "We will replace cottages with palaces."

"For the yoke of its burden and the stick of its neck, the stick of its oppressor, Thou hast broken to splinters, as in the day of Midian." The suffixes refer to the people (hâēâm). Instead of soblō, from sōbel, we have intentionally the more musical form סבּלו (with dagesh dirimens and chateph kametz under the influence of the previous u instead of the simple sheva). The rhythm of the v. of anapaestic. "Its burden" (subbolo) and "its oppressor" (nogēs bō) both recall to mind the Egyptian bondage (Exodus 2:11; Exodus 5:6). The future deliverance, which the prophet here celebrates, would be the counterpart of the Egyptian. But as the whole of the great nation of Israel was then redeemed, whereas only a small remnant would participate in the final redemption, he compares it to the day of Midian, when Gideon broke the seven years' dominion of Midian, not with a great army, but with a handful of resolute warriors, strong in the Lord (Judges 7). The question suggests itself here, Who is the hero, Gideon's antitype, through whom all this is to occur? The prophet does not say; but building up one clause upon another with כּי, he gives first of all the reason for the cessation of the oppressive dominion of the imperial power - namely, the destruction of all the military stores of the enemy. 9:8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.Verse 10. - The bricks are fallen down, etc.; i.e. we have suffered a moderate damage, but we will more than make up for it; all our losses we will replace with something better. Bricks were the ordinary material for the poorer class of houses in Palestine; stone was reserved for the dwellings of the rich and great (Amos 5:11). Sycamore wood was the commonest sort of timber, cedar the scarcest and most precious, having to be imported from Phoenicia (1 Kings 5:6; 2 Chronicles 2:3; Ezra 3:7). (On the contrast between cedar and sycamore wood, comp. 2 Chronicles 1:15.) Cut down. The Israelites probably alluded to damage done by Tiglath-Pileser in his first invasion. The Assyrians were in the habit of actually cutting down trees in foreign countries, in order to injure and weaken them; but the present passage is, perhaps, rather intended to be figurative.

bricks

1 Kings 7:9-12 All these were of costly stones, according to the measures of hewed …

1 Kings 10:27 And the king made silver to be in Jerusalem as stones, and cedars …

Malachi 1:4 Whereas Edom said, We are impoverished, but we will return and build …

9:10 Stones - We have received some damage; but, we doubt not we shall quickly repair it with advantage.
Links
Isaiah 9:10 NIV
Isaiah 9:10 NLT
Isaiah 9:10 ESV
Isaiah 9:10 NASB
Isaiah 9:10 KJV

Isaiah 9:10 Bible Apps
Isaiah 9:10 Parallel
Isaiah 9:10 Biblia Paralela
Isaiah 9:10 Chinese Bible
Isaiah 9:10 French Bible
Isaiah 9:10 German Bible

Bible Hub
Isaiah 9:9
Top of Page
Top of Page