Exodus 14:8

And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(8) The children of Israel went out.—Rather, were going out.

With an high hand—i.e., confidently, boldly, perhaps somewhat proudly, as having brought the Egyptians to entreat them to take their departure (Exodus 12:33).

Benson Commentary

Exodus 14:8. With a high hand — Boldly and resolutely. It seems the latter part of the verse had better be rendered, even the children of Israel, going away with a high hand, or, in other words, in spite of him.

Matthew Henry's Concise Commentary

14:1-9 Pharaoh would think that all Israel was entangled in the wilderness, and so would become an easy prey. But God says, I will be honoured upon Pharaoh. All men being made for the honour of their Maker, those whom he is not honoured by, he will be honoured upon. What seems to tend to the church's ruin, is often overruled to the ruin of the church's enemies. While Pharaoh gratified his malice and revenge, he furthered the bringing to pass God's counsels concerning him. Though with the greatest reason he had let Israel go, yet now he was angry with himself for it. God makes the envy and rage of men against his people, a torment to themselves. Those who set their faces heavenward, and will live godly in Christ Jesus, must expect to be set upon by Satan's temptations and terrors. He will not tamely part with any out of his service.

Barnes' Notes on the Bible

Six hundred chosen chariots - The Egyptian army comprised large numbers of chariots, each drawn by two horses, with two men, one bearing the shield and driving, the other fully armed. The horses were thoroughbred, renowned for strength and spirit. Chariots are first represented on the monuments of the 18th dynasty. By "all the chariots of Egypt" we are to understand all that were stationed in Lower Egypt, most of them probably at Rameses and other frontier garrisons near the headquarters of Pharaoh.

Captains - The word שׁלישׁ shâlı̂ysh, literally "third or thirtieth," may represent an Egyptian title. The king had about him a council of thirty, each of whom bore a title, Mapu, a "thirty man." The word occurs frequently in the Books of Kings. David seems to have organized the Shalishim as a distinct corps (see 2 Samuel 23:8 Hebrew), retaining the old name, and adopting the Egyptian system.

Jamieson-Fausset-Brown Bible Commentary

6, 7. he made ready his chariot—His preparations for an immediate and hot pursuit are here described: A difference is made between "the chosen chariots" and "the chariots of Egypt." The first evidently composed the king's guard, amounting to six hundred, and they are called "chosen," literally, "third men"; three men being allotted to each chariot, the charioteer and two warriors. As to "the chariots of Egypt," the common cars contained only two persons, one for driving and the other for fighting; sometimes only one person was in the chariot, the driver lashed the reins round his body and fought; infantry being totally unsuitable for a rapid pursuit, and the Egyptians having had no cavalry, the word "riders" is in the grammatical connection applied to war chariots employed, and these were of light construction, open behind, and hung on small wheels.

Matthew Poole's Commentary

Either,

1. Of God, with a Divine hand or power, by comparing Exodus 13:16. Or,

2. Their own, not with hands hanging down, a posture betraying weakness and fainting, fear and shame, Hebrews 12:12, but with hands lifted up; with courage and confidence, not like fugitives, but like valiant and victorious soldiers, openly, boldly, resolvedly; as men are said to sin with a high hand, Numbers 15:30, that sin in such a manner.

Gill's Exposition of the Entire Bible

And the Lord hardened the heart of Pharaoh king of Egypt,.... As he said he would, Exodus 14:4,

and he pursued after the children of Israel; took their rout in pursuit of them:

and the children of Israel went out with an high hand: not once dreaming they should be pursued by Pharaoh as an enemy, when they went out with his full consent, and with such pressing solicitations to be gone, and with so much favour shown them by the Egyptians; wherefore they set out, and went on with great boldness, courage, and intrepidity; "with an uncovered head", as the Targum of Onkelos, without any fear, and with great alacrity and cheerfulness; they carried both their heads and their hands high, were fearless and thoughtless of any danger when this mighty preparation was making against them.

Geneva Study Bible

And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an {e} high hand.

(e) With great joy and boldness.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

8. and the children of Israel were going: out, &c.] cf. the participle in v. 10.

with an high hand] i.e. proudly and defiantly; cf. Numbers 33:3 (P): in Numbers 15:30 used of sins committed wilfully, in deliberate defiance of God’s will. The ‘high hand’ is properly the hand uplifted to deliver a blow: cf. Job 38:15 (‘the high arm is broken’), Micah 5:9; Deuteronomy 32:27 (the same Heb.). The representation of P differs from the of J (so Di.): in J the Israelites ‘flee’ (v. 5) after obtaining the Pharaoh’s leave for a temporary absence (Exodus 12:31 f.): in P they from the first leave Egypt defiantly, regardless of the Pharaoh’s wishes. Cf. on Exodus 6:11.

Pulpit Commentary

Verse 8. - The Children of Israel went out with a high hand - i.e., boldly and confidently, not as fugitives, but as men in the exercise of their just fights - perhaps with a certain amount of ostentation. Exodus 14:8

Keil and Delitzsch Biblical Commentary on the Old Testament

When it was announced that Israel had fled, "the heart of Pharaoh and his servants turned against the people," and they repented that they had let them go. When and whence the information came, we are not told. The common opinion, that it was brought after the Israelites changed their route, has no foundation in the text. For the change in Pharaoh's feelings towards the Israelites, and his regret that he had let them go, were caused not by their supposed mistake, but by their flight. Now the king and his servants regarded the exodus as a flight, as soon as they recovered from the panic caused by the death of the first-born, and began to consider the consequences of the permission given to the people to leave his service. This may have occurred as early as the second day after the exodus. In that case, Pharaoh would have had time to collect chariots and horsemen, and overtake the Israelites at Hachiroth, as they could easily perform the same journey in two days, or one day and a half, to which the Israelites had taken more than three. "He yoked his chariot (had it yoked, cf. 1 Kings 6:14), and took his people (i.e., his warriors) with him," viz., "six hundred chosen war chariots (Exodus 14:7), and all the chariots of Egypt" (sc., that he could get together in the time), and "royal guards upon them all." שׁלשׁים, τριστάται, tristatae qui et terni statores vocantur, nomen est secundi gradus post regiam dignitatem (Jerome on Ezekiel 23:23), not charioteers (see my Com. on 1 Kings 9:22). According to Exodus 14:9, the army raised by Pharaoh consisted of chariot horses (רכב סוּס), riding horses (פּרשׁים, lit., runners, 1 Kings 5:6), and חיל, the men belonging to them. War chariots and cavalry were always the leading force of the Egyptians (cf. Isaiah 31:1; Isaiah 36:9). Three times (Exodus 14:4, Exodus 14:8, and Exodus 14:17) it is stated that Jehovah hardened Pharaoh's heart, so that he pursued the Israelites, to show that God had decreed this hardening, to glorify Himself in the judgment and death of the proud king, who would not honour God, the Holy One, in his life. "And the children of Israel were going out with a high hand:" Exodus 14:8. is a conditional clause in the sense of, "although they went out" (Ewald, 341). רמה יד, the high hand, is the high hand of Jehovah with the might which it displayed (Isaiah 26:11), not the armed hand of the Israelites. This is the meaning also in Numbers 33:3; it is different in Numbers 15:30. The very fact that Pharaoh did not discern the lifting up of Jehovah's hand in the exodus of Israel displayed the hardening of his heart. "Beside Pihachiroth:" see Exodus 14:2.