23:8-39 David once earnestly longed for the water at the well of Bethlehem. It seems to be an instance of weakness. He was thirsty; with the water of that well he had often refreshed himself when a youth, and it was without due thought that he desired it. Were his valiant men so forward to expose themselves, upon the least hint of their prince's mind, and so eager to please him, and shall not we long to approve ourselves to our Lord Jesus, by ready compliance with his will, as shown us by his word, Spirit, and providence? But David poured out the water as a drink-offering to the Lord. Thus he would cross his own foolish fancy, and punish himself for indulging it, and show that he had sober thoughts to correct his rash ones, and knew how to deny himself. Did David look upon that water as very precious which was got at the hazard of these men's blood, and shall not we much more value those benefits for purchasing which our blessed Saviour shed his blood? Let all beware of neglecting so great salvation.

Verse 8. - These be the names. A similar list is given in 1 Chronicles 11:10-47, with several variations, and sixteen more names. It is given there in connection with David's elevation to the throne of all Israel, and the conquest of Jerusalem. Such catalogues might possibly be revised from time to time, and new names inserted as there were vacancies caused by death. And this seems to have been the case with the list in Chronicles, which contains the names of all who were admitted during David's reign into the order of the mighties. The present is the actual list of the order as it existed on the day when David, at Hebron, was anointed king over all the twelve tribes. And we can well conceive that, on so grand an occasion, David founded this, the first order of chivalry, and gave his thirty knights, as they would be now called, their special rank and high privileges. The Tachmonite. This verse is extremely corrupt. A man could not be a Tachmonite and an Eznite at the same time. In the Revised Version the corruption is confessed in the mildest terms, but there is something painfully ludicrous in giving Josheb-basshebeth as the man's name. The reading "Jashobeam the son of a Hachmonite," in 1 Chronicles 11:11, is confirmed by 1 Chronicles 12:6, where Jashobeam is mentioned among those who joined David at Ziklag, and by 1 Chronicles 27:2, where we find him appointed commander of the first brigade of twenty-four thousand men. The error in the present text arose from the scribe's eye being misled by catching sight of basshebeth in the line above, it being the word translated "in the same place" in the Authorized Version. He Adino the Eznite. These unmeaning words are a corruption of the right reading preserved in Chronicles, "he lifted up his spear." The number of men whom he slew at one time is there stated as having been three hundred; but, as Abishai accomplished this feat, and yet held only inferior rank, eight hundred is probably right. And possibly it is not meant that he slew them all with his own hand, though that is quite possible. He was chief of the captains. The word for "captain," shalish, is derived from the numeral "three;" and probably it was the title of the three who formed the first rank of the mighties. But in course of time it seems to have been applied to the commanders of the body guard (2 Kings 10:25); and we find Bidcar so styled when in personal attendance upon Jehu (2 Kings 9:25); and Pekah used the opportunities afforded by this office for the murder of Pekahiah (2 Kings 15:25). It is not used of military officers generally. Those admitted to the list were evidently the outlaws . who had been with David in his wanderings and at Ziklag. They now received their reward, and became, moreover, the stay of David's throne. It is their past history which accounts for the strange composition of the list. A large number came from Judah, and especially from Bethlehem. Several are David's own relatives. Seven towns or families furnish sixteen out of the whole list. We find a father and his son, and pairs of brothers. There are, moreover, numerous foreigners - Hittites, Ammonites, Moabites, a Syrian from Zobah, and Gideonites, descended from the aboriginal inhabitants of the land. Such a list would have been sorely resented had it not been formed out of men who had earned it by their past services and their fidelity to David.

These be the names of the mighty men whom David had,.... Besides Joab his general, who is not mentioned; for these were all military men under him, which are distinguished into three classes; the first and highest consisted of three only, who were general officers; and the second also of three, who perhaps were colonels of regiments; and the third of thirty, who were captains of thousands and hundreds:

the Tachmonite that sat in the seat, the chief among the captains: not in the chief seat in the sanhedrim, and was the head of that, and so had the name of Tachmonite, from his wisdom, as the Jewish writers say; but in the council of war, where he presided under the general, or in his absence, and was, perhaps, lieutenant general, and so over all the captains; and therefore was neither David nor Joab, to whom some of the Rabbins apply these words, as observed by Kimchi; or rather he was the chief of the three to whom he belonged; his name, in 1 Chronicles 11:11, is Jashobeam, an Hachmonite, or the son of an Hachmonite, the same as in 1 Chronicles 27:2; and here it may be as well read Josheb-bashebeth the Tachmonite, the same name, with a little variation; which seem to be names given him, taken from his character and office; for his proper name was as follows:

the same was Adino the Eznite: so called either from the family he was of, or from the place of his birth; though a learned man thinks it should be read as in the following supplement (q):

he lifted up his spear against eight hundred, whom he slew at one time; which, though a very extraordinary exploit, yet not more strange, or so strange as that of Shamgar's slaying six hundred men with an ox goad, Judges 3:31, or as that of Samson's killing a thousand men with the jawbone of an ass, Judges 15:15, in 1 Chronicles 11:11, the number is only three hundred, which some attempt to reconcile by observing, that not the same person is meant in both places; here he is called Joshebbashebeth, there Jashobeam; here the Tachmonite, there the son of an Hachmonite; nor is he there called Adino the Eznite; but yet it seems plain that in both places the chief of the three worthies of David is meant, and so the same man: others observe, that he engaged with eight hundred, and slew three hundred of them, when the rest fled, and were pursued and killed by his men; and he routing them, and being the occasion of their being slain, the slaying of them all is ascribed to him; or he first slew three hundred, and five hundred more coming upon him, he slew them also: but what Kimchi offers seems to be best, that there were two battles, in which this officer was engaged; at one of them he slew eight hundred, and at the other three hundred; for so what is omitted in the books of Samuel, and of the Kings, is frequently supplied in the books of Chronicles, as what one evangelist in the New Testament omits, another records. The above learned writer (r) conjectures, that being the first letter of the words for three and eight, and the numeral letter being here reduced to its word at length, through a mistake in the copier, was written "eight", instead of "three": the Septuagint version is,"he drew out his spear against eight hundred soldiers at once,''and says nothing of slaying them; and seems to be the true sense of the word, as the same learned writer (s) has abundantly shown.

(q) Kennicott's Dissert. 1. so Hillerus in Onomastic. Sacr. p. 230, 231, renders it, "the glory of the spear or spearmen stood against eight hundred", &c. and Weemse, "his delight was to lift up his spear". Exercitat. 16. p. 137. (r) P. 96. (s) P. 103.

2Sa 23:8-39. A Catalogue of His Mighty Men.

8. These be the names of the mighty men whom David had—This verse should be translated thus: He who sits in the seat of the Tachmonite (that is, of Jashobeam the Hachmonite), who was chief among the captains, the same is Adino the Eznite; he lift up his spear against eight hundred, whom he slew at one time. The text is corrupt in this passage; the number eight hundred should be three hundred [Davidson, Hermeneutics]. Under Joab he was chief or president of the council of war. The first or highest order was composed of him and his two colleagues, Eleazar and Shammah. Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil. In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.

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