Matthew 6:25
Cross References

Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?

Jeremiah 45:5
And dost thou seek great things for thyself? Seek not: for behold I will bring evil upon all flesh, saith the Lord! but I will give thee thy life, and save thee in all places whithersoever thou shalt go.

Matthew 6:27
And which of you by taking thought, can add to his stature one cubit?

Matthew 6:28
And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.

Matthew 6:31
Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed?

Matthew 6:34
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

Matthew 10:19
But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak:

Luke 10:41
And the Lord answering, said to her: Martha, Martha, thou art careful and art troubled about many things:

Luke 12:11
And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say.

Luke 12:22
And he said to his disciples: Therefore I say to you: Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on.

Philippians 4:6
Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

1 Peter 5:7
Casting all your care upon him, for he hath care of you.

Treasury of Scripture Knowledge

Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?

I say.

Matthew 5:22-28 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. . . .

Luke 12:4,5,8,9,22 And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do. . . .

Take.

Matthew 6:31,34 Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? . . .

Matthew 10:19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak:

Matthew 13:22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.

Psalm 55:22 Cast thy care upon the Lord, and he shall sustain thee: he shall not suffer the just to waver for ever.

Mark 4:19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.

Mark 13:11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.

Luke 8:14 And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit.

Luke 10:40,41 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me. . . .

Luke 12:22,23,25,26,29 And he said to his disciples: Therefore I say to you: Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. . . .

1 Corinthians 7:32 But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.

Philippians 4:6 Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

2 Timothy 2:4 No man, being a soldier to God, entangleth himself with secular businesses: that he may please him to whom he hath engaged himself.

Hebrews 13:5,6 Let your manners be without covetousness, contented with such things as you have. For he hath said: I will not leave thee: neither will I forsake thee. . . .

1 Peter 5:7 Casting all your care upon him, for he hath care of you.

Is not.

Luke 12:23 The life is more than the meat: and the body is more than the raiment.

Romans 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

Context
Do Not Worry
24No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. 25Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? 26Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?…
Lexicon
Therefore
Διὰ (Dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

[do] not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

worry about
μεριμνᾶτε (merimnate)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

life,
ψυχῇ (psychē)
Noun - Dative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

what
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

you will eat
φάγητε (phagēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's Greek 5315: A primary verb; to eat.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

drink;
πίητε (piēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's Greek 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

or
μηδὲ (mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.

[about] your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

body,
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

what
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

you will wear.
ἐνδύσησθε (endysēsthe)
Verb - Aorist Subjunctive Middle - 2nd Person Plural
Strong's Greek 1746: To put on, clothe (another). From en and duno; to invest with clothing.

Is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐχὶ (ouchi)
IntPrtcl
Strong's Greek 3780: By no means, not at all. Intensive of ou; not indeed.

life
ψυχὴ (psychē)
Noun - Nominative Feminine Singular
Strong's Greek 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

more
πλεῖόν (pleion)
Adjective - Nominative Neuter Singular - Comparative
Strong's Greek 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion.

than
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

food,
τροφῆς (trophēs)
Noun - Genitive Feminine Singular
Strong's Greek 5160: Food, nourishment, maintenance. From trepho; nourishment; by implication, rations.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σῶμα (sōma)
Noun - Nominative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

[more] than
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

clothes?
ἐνδύματος (endymatos)
Noun - Genitive Neuter Singular
Strong's Greek 1742: A garment, raiment, clothing. From enduo; apparel.


Additional Translations
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Because of this I say to you, do not worry about your life, what you should eat or what you should drink; nor your body, what you should put on. Is not life more than food, and the body more than clothing?

Therefore I say to you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?

Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?

Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?

'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
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