1 Corinthians 2:9
Cross References

But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him.

Isaiah 64:4
From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.

Isaiah 65:17
For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart.

James 1:12
Blessed is the man that endureth temptation: for, when he hath been proved, he shall receive the crown of life which God hath promised to them that love him.

Treasury of Scripture Knowledge

But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him.

eye.

Isaiah 64:4 From the beginning of the world they have not heard, nor perceived with the ears: the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.

John 3:16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.

1 Peter 1:12 To whom it was revealed that, not to themselves but to you, they ministered those things which are now declared to you by them that have preached the gospel to you: the Holy Ghost being sent down from heaven, on whom the angels desire to look.

the things.

Psalm 31:19 O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.

Matthew 20:23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father.

Matthew 25:34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.

Hebrews 11:16 But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city.

them.

Romans 8:28 And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.

James 1:12 Blessed is the man that endureth temptation: for, when he hath been proved, he shall receive the crown of life which God hath promised to them that love him.

James 2:5 Hearken, my dearest brethren: Hath not God chosen the poor in this world, rich in faith and heirs of the kingdom which God hath promised to them that love him?

1 John 4:19 Let us therefore love God: because God first hath loved us.

Context
Spiritual Wisdom
8Which none of the princes of this world knew. For if they had known it, they would never have crucified the Lord of glory. 9But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him. 10But to us God hath revealed them by his Spirit. For the Spirit searcheth all things, yea, the deep things of God.…
Lexicon
Rather,
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

as
καθὼς (kathōs)
Adverb
Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

it is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

“No
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

eye
ὀφθαλμὸς (ophthalmos)
Noun - Nominative Masculine Singular
Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

has seen,
εἶδεν (eiden)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

ear
οὖς (ous)
Noun - Nominative Neuter Singular
Strong's Greek 3775: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.

has heard,
ἤκουσεν (ēkousen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

heart
καρδίαν (kardian)
Noun - Accusative Feminine Singular
Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

has imagined,
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

what
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has prepared
ἡτοίμασεν (hētoimasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2090: To make ready, prepare. From hetoimos; to prepare.

for those who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

love
ἀγαπῶσιν (agapōsin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's Greek 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

Him.”
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

But as it has been written: "What no eye has seen, and no ear has heard, and has not entered into heart of man, what God has prepared for those loving Him."

But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '
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Alphabetical: All and as but conceived ear entered eye for God has have heard heart him However is it just love man mind No not of prepared seen that the Things those what which who written

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