11:1-12 Athaliah destroyed all she knew to be akin to the crown. Jehoash, one of the king's sons, was hid. Now was the promise made to David bound up in one life only, and yet it did not fail. Thus to the Son of David, the Lord, according to his promise, will secure a spiritual seed, hidden sometimes, and unseen, but hidden in God's pavilion, and unhurt. Six years Athaliah tyrannized. Then the king was brought forward. A child indeed, but he had a good guardian, and, what was better, a good God to go to With such joy and satisfaction must the kingdom of Christ be welcomed into our hearts, when his throne is set up there, and Satan the usurper is cast out. Say, Let the King, even Jesus, live, for ever live and reign in my soul, and in all the world.

Verse 3. - And he was with her - he, i.e. Joash, was with her, i.e. Jehosheba, his aunt - hid in the house of the Lord; i.e. the temple. We learn from Chronicles (2 Chronicles 22:11) that Jehosheba was married to Jehoiada, the high priest, and would thus have ready access to the temple. We must suppose that, after a few days' concealment in the "chamber of mattresses," Jehosheba found an opportunity of transferring him, with his nurse, to a chamber in the temple, where he was thenceforward nourished and brought up. There were various chambers in the temple used for secular purposes, as we learn from 1 Kings 6:5-8 and Nehemiah 13:5-9. Six years (comp. ver. 21 and 2 Chronicles 24:1). And Athaliah did reign over the land. It is difficult to realize all that this implies. It cannot mean less than that for six years Baalism was triumphant in Judah - the temple was allowed to fall into decay (2 Kings 12:5) - a temple to Baal was erected in Jerusalem itself, to supersede the temple of Jehovah (2 Kings 11:18), and a high priest appointed to be a rival to the successor of Aaron. Whether persecution was indulged in, as under Jehoram (2 Chronicles 21:11), is uncertain; but the servants of Jehovah were at any rate under a cloud, slighted, contemned, held as of small account. Perhaps we may conclude, from the position occupied by Jehoiada, and from the powers which he was able to exercise when he determined on revolt (ver. 4; 2 Chronicles 23:1, 2), that Athaliah, during her six years' reign, was to some extent held in check by a Jehovistic party, which she knew to exist, and which she did not dare openly to defy. Thus she left Jehoiada (apparently) in possession of the temple, of its treasures and its armory (ver. 10); she allowed the temple service to continue (2 Chronicles 23:4-7); she permitted the priests and the Levites to serve in their regular "courses" (2 Chronicles 23:8); she let the fortress of the eastern city - for the temple was always a fortress - remain in her enemies' hands. Still, the time was evidently one "of trouble, and of rebuke, and blasphemy" the oppressed worshippers of Jehovah were greatly discontented; and the nation generally was ripe for a counter-revolution, so soon as the signal was given by an authority whom they could trust.

And he was with her hid in the house of the Lord six years,.... In the temple; not in the holy of holies, as Jarchi, but in a chamber of the priests and Levites, of which there were several in a temple, as Kimchi, and others; and the husband of Jehosheba, being high priest, had one of them for his own use; and here the child was hid six years, so that he was but a year old when he was first taken and preserved, for he was made king when seven years of age, 2 Kings 11:21,

and Athaliah did reign over the land; the only instance we hear of a woman reigning in Israel, and this was not by right, but by usurpation; and so, according to the Jewish canons, a woman might not rule; which thus runs (a), they do not set a woman in the kingdom, as it is said, Deuteronomy 17:15, "a king over them", not a queen; and so, in all places of power and authority in Israel, they put in them none but a man.

(a) Maimon. Hilchot Melachim, c. 1. sect. 5.

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