3:1-5 The more we find pleasure in the ways of God, the more we shall desire to persevere therein. The apostle's design was to establish and comfort the Thessalonians as to the object of their faith, that Jesus Christ was the Saviour of the world; and as to the recompence of faith, which was more than enough to make up all their losses, and to reward all their labours. But he feared his labours would be in vain. If the devil cannot hinder ministers from labouring in the word and doctrine, he will, if possible, hinder the success of their labours. No one would willingly labour in vain. It is the will and purpose of God, that we enter into his kingdom through many afflictions. And the apostles, far from flattering people with the expectation of worldly prosperity in religion, told them plainly they must count upon trouble in the flesh. Herein they followed the example of their great Master, the Author of our faith. Christians were in danger, and they should be forewarned; they will thus be kept from being improved by any devices of the tempter.

Verse 4. - For; assigning the reason why they should not be moved by these afflictions. Verily, when we were with you, we told you before that we; here also Christians in general. Should suffer. Not a simple future, but denoting that it was thus appointed in the counsels of God - that their tribulation was the result of the Divine purpose. Tribulation (affliction); even as it came to pass, and ye know; that is, from your own experience. The affliction, then, was not some strange thing which had befallen them.

For, verily, when we were with you,.... In presence, in person, as they then were in heart and affection; when they were first among them, and preached the Gospel to them:

we told you before; before it came to pass;

that we should suffer tribulation: which they might say by virtue of Christ's prediction to all his disciples, that they should have tribulation in the world; and upon its being the common case of God's people, and the usual way through which they enter the kingdom; and the Apostle Paul might foretell this, upon the discovery that was made to him how many things he should suffer for the sake of Christ, and which therefore he always, and in every place expected; and he might have a particular revelation of the disturbance and opposition he was to meet with at Thessalonica:

even as it came to pass, and ye know; referring to the tumult and uproar in Acts 17:5, and which should be considered so far from being a discouragement, that it was a great confirmation of the truth of their mission and ministry; nor could it be so surprising to them as it might have been had they had no previous taste of it.

4. that we should suffer—Greek, "that we are about (we are sure) to suffer" according to the appointment of God (1Th 3:3).

even as—"even (exactly) as it both came to pass and ye know"; ye know both that it came to pass, and that we foretold it (compare Joh 13:19). The correspondence of the event to the prediction powerfully confirms faith: "Forewarned, forearmed" [Edmunds]. The repetition of "ye know," so frequently, is designed as an argument, that being forewarned of coming affliction, they should be less readily "moved" by it.

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