1 Kings 19:2
Parallel Verses
New International Version
So Jezebel sent a messenger to Elijah to say, "May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them."

New Living Translation
So Jezebel sent this message to Elijah: "May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them."

English Standard Version
Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.”

New American Standard Bible
Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and even more, if I do not make your life as the life of one of them by tomorrow about this time."

King James Bible
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

Holman Christian Standard Bible
So Jezebel sent a messenger to Elijah, saying, "May the gods punish me and do so severely if I don't make your life like the life of one of them by this time tomorrow!"

International Standard Version
Jezebel sent a messenger to tell Elijah, "May the gods do the same to me and even more if tomorrow about this time I haven't made you like one of those prophets you had killed."

NET Bible
Jezebel sent a messenger to Elijah with this warning, "May the gods judge me severely if by this time tomorrow I do not take your life as you did theirs!"

GOD'S WORD® Translation
Then Jezebel sent a messenger to Elijah. She said, "May the gods strike me dead if by this time tomorrow I don't take your life the way you took the lives of Baal's prophets."

Jubilee Bible 2000
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if by tomorrow at this time I have not made thy person as one of them.

King James 2000 Bible
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by tomorrow about this time.

American King James Version
Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by to morrow about this time.

American Standard Version
Then Jezebel send a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.

Douay-Rheims Bible
And Jezabel sent a messenger to Elias, saying: Such and such things may the gods do to me, and add still more, if by this hour to morrow I make not thy life as the life of one of them.

Darby Bible Translation
And Jezebel sent a messenger to Elijah saying, So do the gods [to me], and more also, if I make not thy life as the life of one of them by to-morrow about this time!

English Revised Version
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time.

Webster's Bible Translation
Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.

World English Bible
Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time!"

Young's Literal Translation
and Jezebel sendeth a messenger unto Elijah, saying, 'Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.'
Parallel Commentaries
Matthew Henry's Concise Commentary

19:1-8 Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.

Pulpit Commentary

Verse 2. - Then Jezebel sent a messenger unto Elijah [The prophet, wrapped in his abba, was seemingly about to spend the night in the open air, possibly at the gate, or in the plain. There, in the darkness, the messenger found him, Bahr assumes that this message had Ahab's sanction; i.e., that he must have known of it and was too weak to prevent it. But it is just as likely that it was sent without his privity. On the evening of that day he would be afraid to threaten one vested with such tremendous powers as Elijah had just proved himself to possess], saying [Here the LXX. inserts "If thou art Eliou and I Jezebel"], So let gods [As ךאלֹהִים is here found with a the plural verb, it is rightly assumed that the reference is to the divinities of Phoenicia or of paganism generally. Besides, Jezebel would hardly swear by the one God of Elijah and of Israel. The LXX., however, has ὁ θεὸς], do to me, and more also [Heb. and so let them add. See on 1 Kings 2:23. Stanley appositely recalls to our minds "the tremendous vows which mark the history of the Semitic race, both within and without the Jewish pale, the vow of Jephthah, the vow of Saul, the vow of Hannibal." Rawlinson remarks that this oath was "familiar in the mouths of kings about this time" (1 Kings 20:10; 2 Kings 6:31). But it was a standing formula in Israel at all times. See Ruth 1:17; 1 Samuel 3:17; etc.], if I make not thy life as the life of one of them by tomorrow about this time. ["That queen consort, it seems, was, in effect, queen regent" (Henry). What induced the queen to send this message? For it is obvious that if she really meant to slay Elijah, she took the very means to defeat her purpose by thus forewarning him of her intentions. Some of the older expositors (see, e.g., Hall, vol. 2. p. 396) have seen in the act a proof of her blind infatuation, of that infatuation which God often employs to defeat the machinations of wicked men, and this view is not to be lightly rejected. That she fully meant what she said is hardly to be doubted. But later writers, including Keil, Bahr, and Wordsworth, see in the threat nothing more than a scheme for ridding herself of the presence of Elijah. They argue that, finding herself unable to put him to death, partly because of the impression he had made upon the people, and partly, too, because of the ascendancy he had just gained over the king, she resolved, by threatening him with instant death, to give him an opportunity for flight. But this view hardly takes sufficiently into account the exasperation, the blind unreasoning hate, or the reckless and desperate character of the queen. It must be remembered that this message was despatched, not after she had had time for thought and calculation, but on the spur of the moment, as soon as she had heard of the massacre of the priests of Baal. That night she could do nothing, nor perhaps could she see her way clearly to compass his death on the morrow. But she will have him know that he is not going to escape her, and that, whatever the effect on her husband, she is unconquered and unrelenting. She does not stop to argue that he may take the alarm and flee. But she must gratify her impotent rage forthwith by threatening him with death the next day.]

Gill's Exposition of the Entire Bible

Then Jezebel sent a messenger unto Elijah,.... In Jezreel, or near it, to frighten him away; not caring to seize him, and dispatch him, for fear of the people, in whom he had now a great interest; or otherwise it is not easy to account for it that she should give him notice of it; unless she scorned to do it privately, as some think, and was determined to make a public example of him; but being not as yet prepared for it, sends him word what he must expect, imagining that as he had the courage to appear, he would not flee; no doubt there was an hand of Providence in it, be it which it will, that he might have time to make his escape:

saying, so let the gods do to me, and more also; the gods she served, Baal and Ashtaroth, and by whom she swore:

if I make not thy life as the life of one of them by tomorrow about this time; as one of the prophets Elijah had slain; she swore by her gods, and wished the greatest evils might befall her, if she did not lodge him in the state of the dead where they were in the space of twenty four hours; though Abarbinel thinks it is not an oath, but that the words and meaning of them are, so the gods do; it is their usual way, and they will go on to do so for the future, because of the holiness of their name; and therefore do not boast of slaying the prophets, or make use of that as an argument of their falsehood, for they will do the same by thee by tomorrow this time.



1 Kings 19:2 Additional Commentaries
Context
Elijah Flees Jezebel
1Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and even more, if I do not make your life as the life of one of them by tomorrow about this time." 3And he was afraid and arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.…
Cross References
Ruth 1:17
Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me."

2 Samuel 3:9
May God deal with Abner, be it ever so severely, if I do not do for David what the LORD promised him on oath

2 Samuel 19:13
And say to Amasa, 'Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.'"

1 Kings 20:10
Then Ben-Hadad sent another message to Ahab: "May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful."

2 Kings 6:31
He said, "May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!"

Jeremiah 20:10
I hear many whispering, "Terror on every side! Denounce him! Let's denounce him!" All my friends are waiting for me to slip, saying, "Perhaps he will be deceived; then we will prevail over him and take our revenge on him."

Jeremiah 26:21
When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt.
Treasury of Scripture

Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by to morrow about this time.

So let

1 Kings 2:28 Then tidings came to Joab: for Joab had turned after Adonijah, though …

1 Kings 20:10 And Benhadad sent to him, and said, The gods do so to me, and more also…

Ruth 1:17 Where you die, will I die, and there will I be buried: the LORD do …

2 Kings 6:31 Then he said, God do so and more also to me, if the head of Elisha …

if I

Exodus 10:28 And Pharaoh said to him, Get you from me, take heed to yourself, …

Exodus 15:9 The enemy said, I will pursue, I will overtake, I will divide the …

2 Kings 19:10-12,22,27,28 Thus shall you speak to Hezekiah king of Judah, saying, Let not your …

Daniel 3:15 Now if you be ready that at what time you hear the sound of the cornet, …

to-morrow

Proverbs 27:1 Boast not yourself of to morrow; for you know not what a day may bring forth.

Acts 12:4-6 And when he had apprehended him, he put him in prison, and delivered …

James 4:13,14 Go to now, you that say, To day or to morrow we will go into such …

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