1:32-53 The people expressed great joy and satisfaction in the elevation of Solomon. Every true Israelite rejoices in the exaltation of the Son of David. Combinations formed upon evil principles will soon be dissolved, when self-interest calls another way. How can those who do evil deeds expect to have good tidings? Adonijah had despised Solomon, but soon dreaded him. We see here, as in a glass, Jesus, the Son of David and the Son of God, exalted to the throne of glory, notwithstanding all his enemies. His kingdom is far greater than that of his father David, and therein all the true people of God cordially rejoice. The prosperity of his cause is vexation and terror to his enemies. No horns of the altar, nor forms of godliness, nor pretences to religion, can profit those who will not submit to His authority, and accept of his salvation; and if their submission be hypocritical, they shall perish without remedy.

Verse 40. - And all the people came up after him [same expression as ver. 35. The procession, the sound of the trumpets, etc., had collected a large crowd, which followed Solomon on his return], and the people piped [Hebrews were piping] with pipes [pipes or flutes were used on occasions of rejoicing (Isaiah 5:12; Isaiah 30:29. Cf. 1 Samuel 10:5), and so of mourning (Jeremiah 48:36; Matthew 9:23). It is true that a very slight change (מְחֹלְלִיפ בְּחלִיִם instead of מִחַלְּלִים בַּחֲלִלִים) will give the meaning, "dancing with dances," which Ewald prefers, on the ground that "all the people" could not have produced their pipes at a moment's notice. But the objection loses its force when it is observed (Rawlinson) that the text implies that only some of the people piped. "All the people came up... and the people," etc. Besides, even if it were not so, some allowance is surely to be made for Eastern hyperbole. And the received text is to be preferred on other grounds. The LXX., however, has ἐχόρευον ἐν χοροῖς], and rejoiced with great joy [Hebrews "were rejoicing a great joy"], and the earth rent [this is certainly a strangly hyperbolical expression. For בָּקַע strictly means to cleave asunder, tear open (see, e.g., Numbers 16:31; Amos 1:13; 2 Chronicles 25:12). And Thenius suggests a slight emendation of the text, viz., וַתִּתָּקַע (i.e., "resounded") for וַתִּבָּקַע which would obviate this difficulty. He points out that while the LXX. Cod. Vat. has ἐρράγη, some versions have ἤχησεν, and the Vulg. insonuit. But perhaps it is safer to keep to the lectio ardua] with the sound of them [Heb. "with their voices"].

And all the people came up after him,.... Following him from the fountain to the city, with their loud acclamations:

and the people piped with pipes; which were hollow instruments, and full of holes which they blew with their mouths, and upon with their fingers; Jarchi says they were and very probably:

and rejoiced with great joy; which they expressed by such loud shouts:

so that the earth rent with the sound thereof; an hyperbolical expression, showing the great numbers gathered together on this occasion, and the sonorous acclamations they made.

40. all the people came up after him—that is, from the valley to the citadel of Zion.

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