Anointing and Divine Selection
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Anointing

Anointing, in biblical terms, refers to the practice of applying oil to a person or object as a symbol of consecration, sanctification, or divine empowerment. This ritual is deeply rooted in the traditions of the ancient Near East and holds significant theological implications throughout the Scriptures.

In the Old Testament, anointing was primarily associated with the consecration of priests, kings, and prophets. The first explicit mention of anointing is found in Genesis 28:18, where Jacob anoints a stone pillar as a sacred monument. The practice becomes more formalized in the Mosaic Law, where God commands Moses to anoint Aaron and his sons as priests (Exodus 28:41). The anointing oil, a sacred blend of spices and olive oil, was used to set apart the tabernacle and its furnishings, as well as the priests who served there (Exodus 30:22-30).

The anointing of kings is another significant aspect of this practice. Saul, the first king of Israel, was anointed by the prophet Samuel as a sign of God's selection (1 Samuel 10:1). Similarly, David was anointed by Samuel, marking him as God's chosen king despite his humble beginnings (1 Samuel 16:13). The anointing of kings symbolized divine approval and empowerment for leadership, as seen in the life of David, who was described as "a man after God's own heart" (1 Samuel 13:14).

Prophets were also anointed, as seen in the case of Elisha, who was anointed by Elijah to succeed him (1 Kings 19:16). This act signified the transfer of prophetic authority and the continuation of God's work through His chosen servants.

In the New Testament, anointing takes on a more spiritual dimension. Jesus Christ is often referred to as the "Anointed One," or "Messiah," fulfilling the Old Testament prophecies of a divinely appointed Savior. In Luke 4:18, Jesus reads from the scroll of Isaiah, declaring, "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor." This anointing by the Holy Spirit empowered Jesus for His earthly ministry and mission of redemption.

Believers in Christ are also described as anointed, receiving the Holy Spirit as a seal of their salvation and empowerment for service (2 Corinthians 1:21-22; 1 John 2:20, 27). This spiritual anointing signifies the believer's consecration to God and participation in the priesthood of all believers (1 Peter 2:9).

Divine Selection

Divine selection, or election, is a theological concept that refers to God's sovereign choice of individuals or groups for a specific purpose or destiny. This doctrine is woven throughout the biblical narrative, highlighting God's initiative in the unfolding of His redemptive plan.

In the Old Testament, divine selection is evident in God's choice of Abraham and his descendants as the recipients of His covenant promises (Genesis 12:1-3). Israel, as a nation, was chosen to be a "kingdom of priests and a holy nation" (Exodus 19:6), set apart to demonstrate God's character and purposes to the world.

The concept of divine selection is further illustrated in the lives of individuals such as Jacob, who was chosen over his brother Esau (Romans 9:10-13), and David, who was selected as king despite being the youngest of Jesse's sons (1 Samuel 16:11-13). These examples underscore the principle that God's choices are not based on human merit or status but on His sovereign will and purpose.

In the New Testament, divine selection is expanded to include the calling of the Church, composed of both Jews and Gentiles, as God's chosen people. Ephesians 1:4-5 states, "For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will." This passage emphasizes the grace and initiative of God in the salvation of believers.

The doctrine of divine selection is also evident in the calling of the apostles, whom Jesus chose to be His witnesses and to lay the foundation of the Church (John 15:16; Acts 1:2). The apostle Paul, in particular, speaks of his own calling as an apostle to the Gentiles, highlighting God's sovereign choice in his life (Galatians 1:15-16).

While divine selection raises questions about human responsibility and free will, Scripture affirms that God's choices are always in harmony with His justice, love, and wisdom. Believers are encouraged to respond to God's call with faith and obedience, trusting in His perfect plan and purpose for their lives.
Subtopics

Anointing

Anointing in Consecration of High Priests

Anointing in Consecration of Kings

Anointing in Consecration of Priests

Anointing in Consecration of Prophets

Anointing in Consecration of the Tabernacle

Anointing in Consecration: Altars of

Anointing in Consecration: Cyrus

Anointing in Consecration: David

Anointing in Consecration: Hazael

Anointing in Consecration: Jacob's Pillar: At Beth-El

Anointing in Consecration: Jehoahaz

Anointing in Consecration: Jehu

Anointing in Consecration: Joash

Anointing in Consecration: Saul

Anointing in Consecration: Solomon

Anointing in Consecration: Vessels of

Anointing of Christ's Kingly and Priestly office

Anointing of Guests

Anointing of Jesus, As a Token of Love

Anointing of Spiritual Gifts

Anointing of the Body

Anointing of the Dead

Anointing of the Holy Spirit is Abiding in Saints

Anointing of the Holy Spirit is from God

Anointing of the Holy Spirit: God Preserves Those Who Receive

Anointing of the Holy Spirit: Guides Into all Truth

Anointing of the Holy Spirit: Saints Receive

Anointing of the Holy Spirit: That Christ should Receive: Foretold

Anointing of the Holy Spirit: That Christ should Receive: Fulfilled

Anointing of the Holy Spirit: Typified

Anointing of the Sick

Anointing Oil

Anointing Oil: Formula of, Given by Moses

Anointing was Applied to The Eyes

Anointing was Applied to The Face

Anointing was Applied to The Feet

Anointing was Applied to The Head

Anointing was Used for Curing the Sick

Anointing was Used for Decorating the Person

Anointing was Used for Healing Wounds

Anointing was Used for Preparing the Dead for Burial

Anointing was Used for Preparing Weapons for War

Anointing was Used for Purifying the Body

Anointing was Used for Refreshing the Body

Anointing was Used for The Jews Were Very Fond of

Anointing with Oil

Anointing with Ointment

Anointing: A Token of Joy

Anointing: Deprivation of, Threatened As a Punishment

Anointing: God Preserves Those Who Receive

Anointing: Neglect of, to Guests, a Mark of Disrespect

Anointing: Ointment For: An Article of Commerce

Anointing: Ointment For: Most Expensive

Anointing: Ointment For: Neglected in Times of Affliction

Anointing: Ointment For: Prepared by the Apothecary

Anointing: Ointment For: Richly Perfumed

Anointing: Omitted in Mourning

Anointing: Saints Receive

Anointing: Symbolical of Jesus

Anointing: Typified

Anointing: Why Recommended by Christ in Times of Fasting

Sacred Anointing: Antiquity of

Sacred Anointing: Consecrates to God's Service

Sacred Anointing: Illustrative of the Anointing of Christ With the Holy Spirit

Sacred Anointing: Illustrative of the Anointing of Saints With the Holy Spirit

Sacred Anointing: Oil or Ointment For: An Holy Anointing Oil for Ever

Sacred Anointing: Oil or Ointment For: Compounded by the Priests

Sacred Anointing: Oil or Ointment For: Divinely Prescribed

Sacred Anointing: Oil or Ointment For: Jews Condemned for Imitating

Sacred Anointing: Oil or Ointment For: Not to be Imitated

Sacred Anointing: Oil or Ointment For: To be Put on No Stranger

Sacred Anointing: Persons Who Received: Kings

Sacred Anointing: Persons Who Received: Priests

Sacred Anointing: Persons Who Received: Prophets

Sacred Anointing: Things Which Received: Brazen Altar

Sacred Anointing: Things Which Received: Brazen Laver

Sacred Anointing: Things Which Received: Tabernacle

Sacred Anointing: Those Who Partook of not to be Injured or Insulted

Sacred Anointing: Those Who Partook of Protected by God

Related Terms

Anointing (39 Occurrences)

Jambres (2 Occurrences)

Jannes (2 Occurrences)

Profane (69 Occurrences)

Aryan

Oath (286 Occurrences)

Delos

Doorkeeper (8 Occurrences)

Consecrate (65 Occurrences)

Scripture (51 Occurrences)

Diana (5 Occurrences)

Kidneys (15 Occurrences)

Gihon (6 Occurrences)

Four (3139 Occurrences)

Psalms (44 Occurrences)

Benediction

Anoint (59 Occurrences)

Swear (99 Occurrences)

Talmud

Preaching (116 Occurrences)

Artemis (5 Occurrences)

Armenian

Canonicity

Images (158 Occurrences)

Time (7245 Occurrences)

Sacraments

Inspiration (4 Occurrences)

Ananias (11 Occurrences)

I-iii

Courts (59 Occurrences)

Introduction (3 Occurrences)

Korahites (7 Occurrences)

Oak (22 Occurrences)

Fire (602 Occurrences)

Sons (2429 Occurrences)

Zoheleth (1 Occurrence)

Kadesh (30 Occurrences)

Uriah (33 Occurrences)

Onycha (1 Occurrence)

Oracle (57 Occurrences)

Jehovah (20094 Occurrences)

Ivy

Theology

Thigh (38 Occurrences)

Temporal (4 Occurrences)

Rites (6 Occurrences)

Eleazar (74 Occurrences)

Exile (101 Occurrences)

Dedicate (17 Occurrences)

Dance (18 Occurrences)

Desecrate (9 Occurrences)

Dedication (16 Occurrences)

Meonenim (1 Occurrence)

Myrtle (7 Occurrences)

Memphis (8 Occurrences)

Porter (6 Occurrences)

Profanation (1 Occurrence)

Port (3 Occurrences)

Phenicia (1 Occurrence)

Beersheba (33 Occurrences)

Blaspheme (16 Occurrences)

Biblical

Callisthenes

Calneh (2 Occurrences)

Alike (67 Occurrences)

Nehushtan (1 Occurrence)

Shrine (34 Occurrences)

Shimeathites (1 Occurrence)

Sacrificial (12 Occurrences)

Sun (1708 Occurrences)

Shekel (37 Occurrences)

Hazael (23 Occurrences)

Cruelty (8 Occurrences)

Sanctuary (250 Occurrences)

Cruel (196 Occurrences)

Astoreth

Lebanon (66 Occurrences)

Astarte (2 Occurrences)

Virgin (62 Occurrences)

Anointing and Consecration
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