Romans 5:15
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
But the gift
The word "gift" in Greek is "charisma," which denotes a favor or blessing freely given. In the context of Romans, this gift refers to the grace and salvation offered through Jesus Christ. Unlike human gifts, which can be conditional or limited, this divine gift is abundant and unmerited, emphasizing the generosity and love of God. Theologically, this gift contrasts with the consequences of sin, highlighting the transformative power of divine grace.

is not like the trespass
The term "trespass" comes from the Greek "paraptoma," meaning a false step or transgression. This word underscores the deliberate nature of sin, as seen in Adam's disobedience. The contrast here is profound: while the trespass brought death and separation from God, the gift brings life and reconciliation. This juxtaposition serves to magnify the superiority and sufficiency of Christ's redemptive work over the fall of man.

For if the many died
The phrase "the many" refers to humanity as a whole, emphasizing the universal impact of Adam's sin. The Greek word "polloi" indicates a large number, signifying that Adam's trespass affected all of humanity, bringing spiritual death and separation from God. This sets the stage for understanding the far-reaching effects of Christ's redemptive act, which is available to all.

by the trespass of the one man
"One man" refers to Adam, whose single act of disobedience had catastrophic consequences for all his descendants. This highlights the concept of federal headship, where Adam acted as a representative for humanity. Theologically, this underscores the seriousness of sin and the need for a savior to rectify the broken relationship between God and man.

how much more did God’s grace
The phrase "how much more" is a rhetorical device used by Paul to emphasize the superiority of Christ's work over Adam's sin. "God’s grace" is the unmerited favor and love of God, which is infinitely greater than the power of sin. This grace is not only sufficient to cover sin but also to restore and transform the believer's life, offering hope and assurance of eternal life.

and the gift that came by the grace
This reiterates the concept of "charisma," emphasizing that the gift of salvation is a result of God's grace, not human effort. The grace of God is the source of this gift, highlighting the divine initiative in the plan of salvation. It is a reminder that salvation is a work of God from start to finish, underscoring the doctrine of sola gratia, or grace alone.

of the one man, Jesus Christ
"One man, Jesus Christ" stands in contrast to "the one man" Adam. While Adam's act brought death, Jesus' act of obedience and sacrifice brings life. Jesus, as the second Adam, represents a new beginning for humanity. His life, death, and resurrection provide the means for reconciliation with God, offering a new identity and destiny for those who believe.

overflow to the many
The word "overflow" in Greek is "perisseuo," which means to abound or exceed. This suggests that the grace and gift of God through Jesus Christ are not just sufficient but superabundant, more than enough to cover the multitude of sins. "The many" again refers to all who are affected by Adam's sin but now have access to redemption through Christ. This highlights the inclusivity and generosity of God's salvation plan, offering hope to all who accept it.

Persons / Places / Events
1. Adam
The first man created by God, whose trespass (sin) led to death for many.

2. Jesus Christ
The Son of God, whose grace and gift bring life and righteousness to many.

3. The Trespass
Refers to Adam's original sin in the Garden of Eden, which brought sin and death into the world.

4. The Gift
Represents the grace and salvation offered through Jesus Christ, contrasting with the consequences of Adam's sin.

5. The Many
Refers to humanity, affected by both Adam's sin and Christ's redemptive work.
Teaching Points
The Contrast of Consequences
Adam's sin brought death, but Christ's gift brings life. Reflect on the profound impact of both actions on humanity.

The Abundance of Grace
God's grace through Jesus is not just sufficient but overflows. Consider how this abundance affects your daily life and spiritual walk.

The Universality of Sin and Grace
Just as sin affected all, grace is available to all. Embrace the inclusivity of God's offer of salvation.

The Nature of the Gift
Salvation is a gift, not earned by works. Live in gratitude and humility, recognizing the unmerited favor of God.

Living in the New Reality
As recipients of grace, live in the new reality of life in Christ, leaving behind the old life of sin.
Bible Study Questions
1. How does understanding the contrast between Adam's trespass and Christ's gift deepen your appreciation for salvation?

2. In what ways can you see the "overflow" of God's grace in your life, and how can you share that with others?

3. How does the concept of grace as a gift challenge or affirm your understanding of salvation?

4. Reflect on a time when you experienced the abundance of God's grace. How did it impact your faith journey?

5. How can you live out the reality of being under grace rather than under the law in your daily interactions and decisions?
Connections to Other Scriptures
Genesis 3
Describes the original sin of Adam and Eve, which brought sin into the world.

1 Corinthians 15:21-22
Discusses the contrast between death through Adam and life through Christ.

Ephesians 2:8-9
Emphasizes salvation as a gift of grace, not by works, aligning with the concept of grace in Romans 5:15.

John 1:16
Speaks of the fullness of grace received through Christ, paralleling the "overflow" of grace mentioned in Romans 5:15.

Hebrews 9:28
Highlights Christ's sacrifice for the sins of many, connecting to the redemptive work mentioned in Romans 5:15.
Honey from a LionC. H. Spurgeon.Romans 5:15
Life in Christ Contrasted with Death in AdamT. G. Horton.Romans 5:15
The Advantages Accruing to the Race from the FallJ. Wesley, M. A.Romans 5:15
The First and Second Adam Compared in ReferenceJ. Lyth, D. D.Romans 5:15
The Grace of GodJ. Lyth, D. D.Romans 5:15
The Love of GodProf. Godet.Romans 5:15
The Offence and the Free GiftJ. Lyth, D. D.Romans 5:15
The Offence and the Free GiftProf. Godet.Romans 5:15
A Historical ParallelJ. Oswald Dykes, D. D.Romans 5:12-21
Adam and ChristJ. H. Tarson.Romans 5:12-21
Adam and ChristJ. Lyth, D. D.Romans 5:12-21
Adam and ChristR. Koegel, D. D.Romans 5:12-21
Death by Sin, and Sin by ManU. R. Thomas.Romans 5:12-21
Grace AboundingC.H. Irwin Romans 5:12-21
Human DepravityT. Raffles, D. D.Romans 5:12-21
Introduction of Sin into the WorldProf. Godet, D. D.Romans 5:12-21
Man's FallHubbard-Puritan.Romans 5:12-21
On the Fallen State of ManT. Fernie, M. A.Romans 5:12-21
Original SinT. Chalmers, D. D.Romans 5:12-21
Original SinHon. and Rev. A. T. Lyttelton.Romans 5:12-21
Original SinW. F. Hook, D. D.Romans 5:12-21
Original SinA. Toplady, M. A.Romans 5:12-21
Original SinC. H. Spurgeon.Romans 5:12-21
Original Sin, a RootJ. G. Wilson.Romans 5:12-21
Original Sin, a Scientific FactF. W. Robertson.Romans 5:12-21
Original Sin: Why God Did not Arrest its ConsequencesProf. Godet.Romans 5:12-21
Representative ResponsibilityR.M. Edgar Romans 5:12-21
Sin and DeathJ. Parsons.Romans 5:12-21
The Analogy Between the Manner of Man's Condemnation in Adam and Justification in ChristJ. Lyth, D. D.Romans 5:12-21
The Entrance of Sin into the WorldT. Robinson, D. D.Romans 5:12-21
The Great ParallelsRomans 5:12-21
The Introduction and Consequences of SinW. Cunningham, D. D.Romans 5:12-21
The Misery of Man's Sinful StateT. Boston, D. D.Romans 5:12-21
The Need of HealingF. Paget, D. D.Romans 5:12-21
The Principle on Which Justification ProceedsW. Tyson.Romans 5:12-21
What is ChanceC. Kingsley, M. A.Romans 5:12-21
The Abounding LifeT.F. Lockyer Romans 5:15-17
People
Adam, Paul, Romans
Places
Rome
Topics
Abound, Abounded, Act, Bestowed, Christ, Dead, Death, Die, Died, Expression, Favour, Free, Generosity, Gift, Giving, God's, Grace, Greater, Immeasurably, Individual, Infinitely, Isn't, Mankind, Man's, Mass, Numbers, Offence, Offense, Outweighs, Overflow, Rather, Transgression, Trespass, Wrongdoing
Dictionary of Bible Themes
Romans 5:15

     1055   God, grace and mercy
     2027   Christ, grace and mercy
     5762   attitudes, God to people
     5856   extravagance
     6687   mercy, God's

Romans 5:12-17

     5325   gifts
     6660   freedom, through Christ

Romans 5:12-18

     6512   salvation, necessity and basis

Romans 5:12-19

     2033   Christ, humanity
     5020   human nature
     5110   Paul, teaching of
     6156   fall, of humanity
     6745   sanctification, nature and basis

Romans 5:12-20

     1680   types

Romans 5:14-17

     5082   Adam, significance
     6021   sin, nature of

Romans 5:14-19

     5083   Adam, and Christ

Romans 5:15-16

     9024   death, spiritual

Romans 5:15-17

     6511   salvation
     6646   eternal life, gift
     6669   grace, and salvation

Romans 5:15-19

     1651   numbers, 1-2
     6203   mortality
     6213   participation, in sin
     6678   justification, Christ's work
     6730   reinstatement

Romans 5:15-21

     6214   participation, in Christ

Library
March 20. "They which Receive Abundance of Grace and the Gift of Righteousness Shall Reign in Life" (Rom. v. 17).
"They which receive abundance of grace and the gift of righteousness shall reign in life" (Rom. v. 17). Precious souls sometimes fight tremendous battles in order to attain to righteousness in trying places. Perhaps the heart has become wrong in some matter where temptation has been allowed to overcome, or at least to turn it aside from its singleness unto God; and the conflict is a terrible one as it seeks to adjust itself and be right with God, and finds itself baffled by its own spiritual foes,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

Let us have Peace
'Let us have peace with God through our Lord Jesus Christ.'--ROMANS v. 1. (R.V.). In the rendering of the Revised Version, 'Let us have peace with God through our Lord Jesus Christ,' the alteration is very slight, being that of one letter in one word, the substitution of a long 'o' for a short one. The majority of manuscripts of authority read 'let us have,' making the clause an exhortation and not a statement. I suppose the reason why, in some inferior MSS., the statement takes the place of the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Access into Grace
By whom also we have access by faith into this grace wherein we stand.'--ROMANS v. 2. I may be allowed to begin with a word or two of explanation of the terms of this passage. Note then, especially, that also which sends us back to the previous clause, and tells us that our text adds something to what was spoken of there. What was spoken of there? 'The peace of God' which comes to a man by Jesus Christ through faith, the removal of enmity, and the declaration of righteousness. But that peace
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Warring Queens
'As sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.'--ROMANS v. 21. I am afraid this text will sound to some of you rather unpromising. It is full of well-worn terms, 'sin,' 'death,' 'grace,' 'righteousness,' 'eternal life,' which suggest dry theology, if they suggest anything. When they welled up from the Apostle's glowing heart they were like a fiery lava-stream. But the stream has cooled, and, to a good many of us, they
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Threefold Cord
'And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.'--ROMANS v. 5. We have seen in former sermons that, in the previous context, the Apostle traces Christian hope to two sources: one, the series of experiences which follow 'being justified by faith' and the other, those which follow on trouble rightly borne. Those two golden chains together hold up the precious jewel of hope. But a chain that is to bear a weight must have a
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

What Proves God's Love
'God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.'--ROMANS v. 8. We have seen in previous sermons on the preceding context that the Apostle has been tracing various lines of sequence, all of which converge upon Christian hope. The last of these pointed to the fact that the love of God, poured into a heart like oil into a lamp, brightened that flame; and having thus mentioned the great Christian revelation of God as love, Paul at once passes to emphasise
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Sources of Hope
'We rejoice in hope of the glory of God. 3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4. And patience, experience; and experience, hope.'--ROMANS v. 2-4. We have seen in a previous sermon that the Apostle in the foregoing context is sketching a grand outline of the ideal Christian life, as all rooted in 'being justified by faith,' and flowering into 'peace with God,' 'access into grace,' and a firm stand against all antagonists and would-be masters.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

God's Love Magnified in Christ's Death.
(Good Friday, 1832.) TEXT: ROM. v. 7, 8. IN the whole passage from which these words are taken the apostle is trying to convince his readers that it is only through Christ that we come into right relations with God. He begins by saying, Let us have peace with God, through our Lord Jesus Christ; and so let us rejoice in the glory that God is to give; nay, more, let us rejoice in tribulation also. He goes on to say that the love of God is shed abroad in our hearts by the Holy Spirit; and then he continues
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Law and Grace
I shall consider this text in two senses this morning. First, as it respects the world at large and the entrance of the law into it; and then afterwards, as respecting the heart of the convinced sinner, and the entrance of the law into the conscience. I. First, we shall speak of the text as CONCERNING THE WORLD. The object of God in sending the law into the world was "that the offence might abound." But then comes the gospel, for "where sin abounded, grace did much more abound." First, then, in reference
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Love's Commendation
"No big words of ready talkers, No fine boastings will suffice; Broken hearts and humble walkers, These are dear in Jesus' eyes." Let us imitate God, then, in this. If we would commend our religion to mankind, we cannot do it by mere formalities, but by gracious acts of integrity, charity and forgiveness, which are the proper discoveries of grace within. "Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven." "Let your conversation be such
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

For whom did Christ Die?
While man is in this condition Jesus interposes for his salvation. "When we were yet without strength, in due time Christ died for the ungodly"; "while we were yet sinners, Christ died for us," according to "his great love wherewith he loved us, even when we were dead in trespasses and sins." The pith of my sermon will be an endeavour to declare that the reason of Christ's dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

Sin and Grace
"Where sin abounded, grace did much more abound."--Romans 5:20. THERE are two very powerful forces in the world, which have been here ever since the time when Eve partook of the forbidden fruit in the garden of Eden. Those two forces are sin and grace. A very great power is sin, a power dark, mysterious, baleful, but full of force. The sorrows of mankind, whence came they but from sin? We should have known no war, nor pestilence, nor famine, nor would aught of sickness or sorrow ever have smitten
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 54: 1908

Justification by Faith
"Therefore, being justified by faith, we have peace with God, through our Lord Jesus Christ."--Romans 5:1. WE DESIRE this evening not to preach upon this text as a mere matter of doctrine. You all believe and understand the gospel of justification by faith, but we want to preach upon it tonight as a matter of experience, as a thing realized, felt, enjoyed, and understood in the soul. I trust there are many here who not only know that men may be saved and justified by faith, but who can say in their
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

The Old, Old Story
It is somewhat singular, but just as they say fish go bad at the head first, so modern divines generally go bad first upon the head and main doctrine of the substitutionary work of Christ. Nearly all our modern errors, I might say all of them, begin with mistakes about Christ. Men do not like to be always preaching the same thing., There are Athenians in the pulpit as well as in the pew who spend their time in nothing but hearing some new thing. They are not content to tell over and over again the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Good Friday.
God commendeth his love towards us, in that, while we were yet sinners, Christ died for us. We all remember the story in the Gospel, of the different treatment which our Lord met with in the same house, from the Pharisee, who had invited him into it, and from the woman who came in and knelt at his feet, and kissed them, and bathed them with her tears. Our Lord accounted for the difference in these words, "To whom little is forgiven, the same loveth little;" which means to speak of the sense or
Thomas Arnold—The Christian Life

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. Fifthly, Faith purging the conscience, and purifying the heart, works by love. Love is the fruit of faith. Love is the stream that flows out of a pure heart and a good conscience. By love, we mean principally love to God, or Jesus Christ, and then love to the saints next to our Saviour. This is often mentioned in scripture, "Hope maketh not ashamed, (Rom. v. 5) because the love of God is shed abroad in your hearts by the Holy Ghost." This love
Hugh Binning—The Works of the Rev. Hugh Binning

Wesley -- God's Love to Fallen Man
John Wesley was born at Epworth rectory in Lincolnshire, England, in 1703. He was educated at Charterhouse school and in 1720 entered Christ Church College, Oxford, where he graduated in 1724. He was noted for his classical taste as well as for his religious fervor, and on being ordained deacon by Bishop Potter, of Oxford, he became his father's curate in 1727. Being recalled to Oxford to fulfil his duties as fellow of Lincoln he became the head of the Oxford "Methodists," as they were called. He
Grenville Kleiser—The world's great sermons, Volume 3

Evans -- the Fall and Recovery of Man
Christmas Evans, a Welsh Baptist preacher, was born at Isgaerwen, Cardiganshire, South Wales, in 1766. Brought up as a Presbyterian, he turned Baptist in 1788, and was ordained the following year and ministered among the Baptists in Carmaerthenshire. In 1792 he became a sort of bishop to those of his denomination in Anglesey, where he took up his residence. After a somewhat stormy experience with those he undertook to rule, he removed to Carmaerthen in 1832. He distinguished himself by his debt-raising
Grenville Kleiser—The world's great sermons, Volume 3

Whyte -- Experience
Alexander Whyte, senior minister of St. George's Free Church, Edinburgh, was born at Kirriemuir (Thrums), Scotland, in 1837. He was educated at Aberdeen University (M.A., 1862), and at New College, Edinburgh (1862-66), and after being assistant minister of Free St. John's, Glasgow, from 1866 to 1870, became at first assistant minister, and later (1873) minister, of Free St. George's, Edinburgh, a position which be still retains, having had there an uninterrupted success. He is the author of a number
Grenville Kleiser—The world's great sermons, Volume 8

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer and Trouble (Continued)
"My first message for heavenly relief went singing over millions of miles of space in 1869, and brought relief to my troubled heart. But, thanks be to Him, I have received many delightful and helpful answers during the last fifty years. I would think the commerce of the skies had gone into bankruptcy if I did not hear frequently, since I have learned how to ask and how to receive."--H. W. Hodge In the New Testament there are three words used which embrace trouble. These are tribulation, suffering
Edward M. Bounds—The Essentials of Prayer

Our Guilt.
"Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."--Rom. v. 12. Sin and guilt belong together, but may not be confounded or considered synonymous, any more than sanctification and righteousness. It is true guilt rests upon every sin, and in every sin there is guilt, yet the two must be kept distinct. There is a difference between the blaze and the blackened spot upon the wall caused by it; long after the blaze is out
Abraham Kuyper—The Work of the Holy Spirit

The Work of Grace a Unit.
"Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us."-- Rom. v. 5. The final end of all God's ways is that He may be all in all. He can not cease from working until He has entered the souls of individual men. He thirsts after the creature's love. In man's love for God He desires to see the virtues of His own love glorified. And love must spring from man's personal being, which has its seat in the heart. The work of grace exhibited in the eternal counsel
Abraham Kuyper—The Work of the Holy Spirit

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