Mark 14:70
But he denied it again. After a little while, those standing nearby said once more to Peter, "Surely you are one of them, for you too are a Galilean."
But again he denied it
The word "denied" comes from the Greek "arneomai," which means to disown or repudiate. This is the second time Peter denies knowing Jesus, fulfilling Jesus' prophecy of Peter's denial. The repetition of denial highlights human frailty and fear, even in the face of loyalty and love. Peter's actions remind us of the struggle between faith and fear, a common theme throughout Scripture. It is a poignant moment that underscores the need for divine grace and forgiveness.

And after a little while
This phrase indicates a passage of time, suggesting a brief period of reflection or tension. The Greek "mikron" implies a short, yet significant, interval. This momentary pause can symbolize the internal conflict Peter might have been experiencing, as he grapples with his fear and the reality of his situation. It serves as a reminder of the patience and long-suffering nature of God, who waits for us to return to Him even when we falter.

those standing nearby
The people mentioned here are likely bystanders or servants in the high priest's courtyard. Their presence adds to the pressure Peter feels, as he is surrounded by those who are hostile to Jesus. This setting emphasizes the isolation and vulnerability of Peter, who is physically close to Jesus but spiritually distant at this moment. It reflects the societal and peer pressures that can lead believers to compromise their faith.

said to Peter
The act of speaking to Peter directly confronts him with the truth he is trying to avoid. The Greek "lego" means to say or speak, indicating a direct challenge to Peter's previous denials. This confrontation is a catalyst for Peter's eventual repentance, as it forces him to face his own weaknesses. It is a reminder that God often uses others to speak truth into our lives, prompting us to examine our hearts and actions.

Surely you are one of them
The certainty expressed by "surely" (Greek "alethos") indicates the confidence of the bystanders in their accusation. This statement challenges Peter's identity and association with Jesus. It highlights the visible distinction of those who follow Christ, even when they try to hide it. The phrase serves as a call to believers to live authentically, as our true identity in Christ cannot be concealed.

for you too are a Galilean
Being identified as a Galilean links Peter to Jesus, who was also from Galilee. The region was known for its distinct accent and customs, making Peter's speech a giveaway. This identification underscores the idea that followers of Christ are marked by their association with Him, both in speech and action. It challenges believers to embrace their identity in Christ, even when it leads to persecution or misunderstanding. The mention of Galilee also serves as a reminder of the humble origins of Jesus and His disciples, emphasizing that God's work often begins in the most unexpected places.

Persons / Places / Events
1. Peter
One of Jesus' closest disciples, known for his boldness and impulsive nature. In this passage, he is in the courtyard of the high priest, denying his association with Jesus.

2. Bystanders
Individuals present in the courtyard who recognize Peter as a follower of Jesus. They identify him by his Galilean accent.

3. Galilee
A region in northern Israel, known for its distinct dialect. It is where Jesus and many of His disciples, including Peter, originated.

4. High Priest's Courtyard
The setting of Peter's denial, where Jesus is being tried by the religious leaders.

5. Denial of Jesus
A significant event where Peter, despite his earlier promises of loyalty, denies knowing Jesus three times, fulfilling Jesus' prophecy.
Teaching Points
The Danger of Fear and Pressure
Peter's denial highlights how fear and social pressure can lead even the most devoted followers to falter. We must be vigilant and prayerful to stand firm in our faith.

The Importance of Repentance
Peter's account does not end with his denial. His later repentance and restoration remind us that failure is not final with God. True repentance leads to forgiveness and restoration.

Recognizing Our Weaknesses
Like Peter, we must acknowledge our weaknesses and rely on God's strength. Self-awareness and humility are crucial in our spiritual journey.

The Power of Transformation
Peter's eventual boldness in Acts demonstrates the transformative power of the Holy Spirit. We, too, can be empowered to overcome our past failures and serve God courageously.

Community and Accountability
The role of the bystanders reminds us of the importance of community. Surrounding ourselves with fellow believers can provide support and accountability in our walk with Christ.
Bible Study Questions
1. What factors contributed to Peter's denial of Jesus, and how can we guard against similar failures in our own lives?

2. How does Peter's Galilean identity play a role in his recognition and subsequent denial? What does this teach us about the challenges of living out our faith in identifiable ways?

3. In what ways does Peter's account of denial and restoration encourage us in our own spiritual failures and repentance?

4. How can we apply the lessons from Peter's transformation in Acts to our own lives, particularly in areas where we have previously denied or failed to stand up for our faith?

5. What role does community play in helping us remain faithful to Christ, and how can we actively engage in supportive Christian fellowship?
Connections to Other Scriptures
Matthew 26:69-75
and Luke 22:54-62
These passages provide parallel accounts of Peter's denial, offering additional details and perspectives.

John 18:15-27
This account includes the involvement of another disciple who is known to the high priest, providing a broader context to Peter's denial.

Acts 2:14-41
Peter's transformation after the resurrection and the coming of the Holy Spirit, where he boldly proclaims the Gospel, contrasting his earlier denial.

Psalm 51
David's psalm of repentance, which parallels Peter's later remorse and restoration.
A Detected DiscipleA. Rowland Mark 14:70
Peter's FallR. Green Mark 14:27-31, 66-72
The Denial by PeterJ.J. Given Mark 14:53-72
Peter Denying ChristA.F. Muir Mark 14:54, 66-72
Extremes Meet in CharacterE. Johnson Mark 14:66-72
Danger of One False StepS. Baring Gould, M. A.Mark 14:68-72
Difficult to Quit Bad CompanyDr. Thomas Taylor.Mark 14:68-72
Discrepancies in the Narratives of the Evangelists May be HarmonizedH. M. Luckock, D. D.Mark 14:68-72
Fall and RestorationDr. Thomas Taylor.Mark 14:68-72
Godly Company the BestDr. Thomas Taylor.Mark 14:68-72
How We are to Show Love to a FriendDr. Thomas Taylor.Mark 14:68-72
It is Hard to Confess Christ in DangerDr. Thomas Taylor.Mark 14:68-72
Lying a Slough of DespondFrancis Jacox.Mark 14:68-72
Peter Denies His LordC. S. Robinson, D. D.Mark 14:68-72
Peter's DegenerationDr. Thomas Taylor.Mark 14:68-72
Peter's DenialT. J. Holmes.Mark 14:68-72
Peter's Denial of JesusCharles Stanford, D. D.Mark 14:68-72
Peter's Second Denial of ChristDr. Thomas Taylor.Mark 14:68-72
Reasons for Avoiding Evil CompanyDr. Thomas Taylor.Mark 14:68-72
St. Peter's FallW. Denton, M. A.Mark 14:68-72
The Corrupting Influence of Bad CompanyDr. Thomas Taylor.Mark 14:68-72
The DenierJ. J. Davies.Mark 14:68-72
The Fall of PeterR. Glover.Mark 14:68-72
The Foulness of Peter's SinDr. Thomas Taylor.Mark 14:68-72
The Heinousness of Peter's Third DenialDr. Thomas Taylor.Mark 14:68-72
The Porch of SinDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Avoid OccasionsDr. Thomas Taylor.Mark 14:68-72
To Avoid Sin, Keep Close to God's WordDr. Thomas Taylor.Mark 14:68-72
Why Christians are Allowed to FallGeorge Petter.Mark 14:68-72
Why God Did not Prevent Peter's FallDr. Thomas Taylor.Mark 14:68-72
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Accused, Afterwards, Agreeth, Alike, Bystanders, Certainly, Denied, Denying, Galilaean, Galilean, Peter, Repeatedly, Saying, Shows, Speech, Standing, Stood, Surely, Thereto, Truly, Truth
Dictionary of Bible Themes
Mark 14:55-72

     5879   humiliation

Mark 14:61-72

     8712   denial of Christ

Mark 14:66-71

     5819   cowardice

Mark 14:66-72

     2060   Christ, patience of
     5714   men

Mark 14:68-72

     8712   denial of Christ

Mark 14:70-71

     5430   oaths, human

Mark 14:70-72

     5468   promises, human

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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