Mark 14:70
And he denied it again. And a little after, they that stood by said again to Peter, Surely you are one of them: for you are a Galilaean, and your speech agrees thereto.
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(70) And thy speech agreeth thereto.—Singularly enough, the words, which seem so natural, are wanting in many of the best MSS., and may, therefore, possibly have been an interpretative addition, possibly made by St. Mark himself, in what we may call a revised edition of his Gospel.

14:66-72 Peter's denying Christ began by keeping at a distance from him. Those that are shy of godliness, are far in the way to deny Christ. Those who think it dangerous to be in company with Christ's disciples, because thence they may be drawn in to suffer for him, will find it much more dangerous to be in company with his enemies, because there they may be drawn in to sin against him. When Christ was admired and flocked after, Peter readily owned him; but will own no relation to him now he is deserted and despised. Yet observe, Peter's repentance was very speedy. Let him that thinketh he standeth take heed lest he fall; and let him that has fallen think of these things, and of his own offences, and return to the Lord with weeping and supplication, seeking forgiveness, and to be raised up by the Holy Spirit.See this fully explained in the notes at Matthew 26:57-75. 70. And he denied it again—In Luke (Lu 22:58), "Man, I am not." But worst of all in Matthew—"And again he denied with an oath, I do not know the man" (Mt 26:72). This was the Second Denial, more vehement, alas! than the first.

Peter's Third Denial of His Lord (Mr 14:70-72).

70. And a little after—"about the space of one hour after" (Lu 22:59).

they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto—"bewrayeth [or 'discovereth'] thee" (Mt 26:73). In Luke (Lu 22:59) it is, "Another confidently affirmed, saying, Of a truth this [fellow] also was with him: for he is a Galilean." The Galilean dialect had a more Syrian cast than that of Judea. If Peter had held his peace, this peculiarity had not been observed; but hoping, probably, to put them off the scent by joining in the fireside talk, he was thus discovered. The Fourth Gospel is particularly interesting here: "One of the servants of the high priest, being his kinsman [or kinsman to him] whose ear Peter cut off, saith, Did not I see thee in the garden with Him?" (Joh 18:26). No doubt his relationship to Malchus drew his attention to the man who had smitten him, and this enabled him to identify Peter. "Sad reprisals!" exclaims Bengel. Poor Peter! Thou art caught in thine own toils; but like a wild bull in a net, thou wilt toss and rage, filling up the measure of thy terrible declension by one more denial of thy Lord, and that the foulest of all.

See Poole on "Mark 14:66" And he denied it again,.... That he was one of the disciples of Jesus:

and a little after; about an hour after, Luke 22:59;

they that stood by, said again to Peter, surely thou art one of them; one confidently affirmed that he was with Jesus, and another challenged him with seeing him in the garden with him, Luke 22:59, and in general they were of opinion, that he must be one of that sect, giving this as a reason,

for thou art a Galilean: as they supposed Jesus to be; and knowing that in Galilee he had chiefly preached, and wrought his miracles, and had there a large number of followers:

and thy speech agreeth thereto; he used words and phrases peculiar to the Galileans, and pronounced as they did: See Gill on Matthew 26:73. This clause is omitted in the Vulgate Latin, and is wanting in Beza's most ancient copy; but is in the other copies, and in all the eastern versions.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 14:70. Now, it is the bystanders who persecute Peter with the charge of being a disciple.—ἀληθῶς: they are quite sure of it, for two reasons (1) the maid’s confidence not specified but implied in the καὶ γὰρ, which introduces an additional reason; (2) Γαλιλαῖος εἶ = you are (by your speech) a Galilean. The addition in some MSS., καὶ ἡ λαλία σ., etc., explanatory of the term Galilean, would be quite in Mk.’s manner, but the best authorities omit it.70. And he denied it again] This denial was probably addressed to those round the fire. But escape was hopeless. “Surely,” said one, “this fellow is one of them;” “Thou art a Galilæan,” said another, “and thy speech agreeth thereto.” These last words are omitted by Lachmann, Tischendorf, and Tregelles. “Thy speech bewrayeth thee” are the words used by St Matthew (Matthew 26:73). The Galilean burr was rough and indistinct. Hence the Galileans were not allowed to read aloud in the Jewish synagogues.
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