Leviticus 14:41
And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city.
And he shall have
This phrase indicates a command or directive, emphasizing the authority and responsibility of the priest in the purification process. In the Hebrew context, the priest acts as a mediator between God and the people, ensuring that the community remains holy and free from defilement. The priest's role is not just ceremonial but deeply spiritual, reflecting God's desire for purity among His people.

the inside of the house
The focus on the "inside" signifies the importance of internal purity, both physically and spiritually. In a broader biblical context, this can be seen as a metaphor for the heart and soul of a person. Just as the house must be cleansed from within, so must individuals seek inner purity and righteousness before God.

scraped all around
The act of scraping symbolizes a thorough cleansing process. In Hebrew, the root word for scraping can also imply a form of judgment or separation, where the unclean is removed from the clean. This reflects the biblical principle of sanctification, where believers are called to separate themselves from sin and impurity.

and the plaster that is scraped off
Plaster, in ancient times, was a common building material, representing the outer covering or protection of a structure. The removal of plaster signifies the stripping away of superficial layers to address deeper issues. Spiritually, this can be seen as a call to remove superficial righteousness and address the core of one's spiritual condition.

shall be dumped outside the city
The act of taking the scraped-off material "outside the city" highlights the need to remove impurity from the community. Historically, cities were seen as centers of life and worship, and anything unclean was to be kept separate. This reflects the biblical call for believers to be in the world but not of it, maintaining holiness amidst a fallen world.

into an unclean place
The designation of an "unclean place" underscores the separation between the holy and the profane. In the Hebrew tradition, unclean places were often associated with death, decay, and sin. This serves as a reminder of the consequences of sin and the importance of maintaining spiritual cleanliness to remain in fellowship with God.

Persons / Places / Events
1. Priest
The priest is responsible for inspecting the house and determining the presence of mold or mildew, symbolizing spiritual oversight and discernment.

2. House
Represents the dwelling place of the Israelites, which can be seen as a metaphor for one's life or spiritual state.

3. Unclean Place Outside the City
A designated area for disposing of impurities, symbolizing separation from sin and defilement.

4. Israelites
The people of God who are given these laws to maintain purity and holiness in their community.

5. City
Represents the community of God's people, which must be kept pure and undefiled.
Teaching Points
Spiritual Cleansing
Just as the house must be scraped and cleansed, believers are called to examine their lives and remove any spiritual impurities.

Community Purity
The requirement to dispose of the unclean material outside the city highlights the importance of maintaining purity within the community of believers.

Role of Leadership
The priest's role in inspecting and directing the cleansing process underscores the importance of spiritual leadership in guiding and maintaining holiness.

Separation from Sin
The act of taking the scraped material to an unclean place outside the city serves as a reminder to separate ourselves from sin and its influences.

Holiness in Daily Life
The detailed instructions for cleansing the house remind us that holiness should permeate every aspect of our lives, not just our spiritual practices.
Bible Study Questions
1. How does the process of cleansing a house in Leviticus 14:41 relate to the concept of spiritual cleansing in the New Testament?

2. In what ways can we apply the principle of removing impurities from our lives today, both individually and as a community?

3. How does the role of the priest in this passage inform our understanding of spiritual leadership and accountability in the church?

4. What are some practical steps we can take to ensure that our "house" (life) remains pure and undefiled?

5. How can the concept of disposing of impurities outside the city be applied to our approach to dealing with sin and temptation in our lives?
Connections to Other Scriptures
Leviticus 13
Discusses the laws concerning skin diseases and mildew, providing context for the purification process.

Hebrews 10:22
Encourages believers to draw near to God with a pure heart, paralleling the need for cleansing and purity.

1 Corinthians 5:7
Paul speaks about purging the old leaven, which connects to the idea of removing impurity from one's life.

Psalm 51:7
David's plea for cleansing, reflecting the spiritual significance of purification.

2 Corinthians 7:1
Calls believers to cleanse themselves from all defilement, aligning with the physical cleansing in Leviticus.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Cause, Clay, Dump, Dumped, Dust, Inside, Material, Mortar, Outside, Paste, Plaster, Pour, Poured, Round, Rubbed, Scrape, Scraped, Sides, Town, Unclean, Walls, Within
Dictionary of Bible Themes
Leviticus 14:41

     5405   medicine

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:39-45

     4366   stones

Leviticus 14:41-42

     5333   healing

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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