Leviticus 14:40
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
the priest shall order
In the context of ancient Israel, the priest held a significant role not only in religious rituals but also in matters of health and community well-being. The Hebrew word for "priest" is "kohen," which signifies a mediator between God and the people. The priest's authority to order the removal of contaminated stones underscores the integration of spiritual leadership with practical community health measures. This reflects the holistic approach of the Mosaic Law, where spiritual and physical cleanliness were intertwined.

the contaminated stones
The Hebrew term for "contaminated" is "nega," often translated as "plague" or "affliction." In Leviticus, this term is used to describe various forms of uncleanness, including skin diseases and mold. The "stones" refer to the building materials of a house, indicating that the contamination could affect not just individuals but also their dwellings. This highlights the pervasive nature of sin and impurity, which can infiltrate all aspects of life, and the need for vigilance and purification.

be removed
The act of removal signifies a decisive action to eliminate impurity. The Hebrew root "sur" means to turn aside or depart, emphasizing the need to separate oneself from defilement. This action is a physical representation of repentance and the turning away from sin, a theme that resonates throughout Scripture. It serves as a reminder of the importance of maintaining holiness in both personal and communal life.

and thrown into an unclean place
The disposal of the contaminated stones into an "unclean place" underscores the necessity of isolating impurity to prevent its spread. The Hebrew word for "unclean" is "tame," which denotes ritual impurity. By casting the stones into an unclean area, the community is protected from the defilement, symbolizing the separation of sin from the holy. This act reflects the broader biblical principle of sanctification, where believers are called to be set apart for God's purposes.

outside the city
The phrase "outside the city" indicates a boundary between the sacred and the profane. In ancient Israel, cities were often seen as places of refuge and community, while the outside represented chaos and danger. By removing the contaminated stones beyond the city limits, the Israelites maintained the sanctity of their living space. This separation mirrors the Christian call to live in the world but not be of it, maintaining purity and holiness amidst a fallen world.

Persons / Places / Events
1. Priest
The priest acts as a mediator between God and the people, responsible for diagnosing and addressing issues of impurity, including those affecting buildings.

2. Contaminated Stones
These represent elements within a structure that have been affected by mold or mildew, symbolizing sin or impurity that must be removed to restore holiness.

3. Unclean Place
A designated area outside the city where impure items are disposed of, signifying separation from the community and the presence of God.

4. City
Represents the community of God's people, which must remain pure and undefiled.

5. Event of Purification
The process of removing contaminated stones is part of a broader ritual of purification, emphasizing the need for holiness in all aspects of life.
Teaching Points
Holiness in Community
Just as the Israelites were instructed to remove impurity from their midst, Christians are called to maintain purity within their communities by addressing sin and promoting holiness.

Role of Leadership
The priest's role in diagnosing and addressing impurity highlights the responsibility of spiritual leaders to guide their communities in matters of holiness and discipline.

Separation from Sin
The act of removing contaminated stones to an unclean place outside the city serves as a metaphor for the need to separate ourselves from sin and its influences.

Restoration and Renewal
The process of purification is not just about removal but also about restoration, emphasizing God's desire to renew and restore His people to a state of holiness.

Symbolism of Stones
The contaminated stones can symbolize areas in our lives that need examination and cleansing, encouraging self-reflection and repentance.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:40 inform our understanding of spiritual leadership in the church today?

2. In what ways can the concept of removing "contaminated stones" be applied to personal and communal spiritual practices?

3. How does the idea of an "unclean place outside the city" relate to the New Testament teachings on dealing with sin within the church?

4. What parallels can be drawn between the purification process in Leviticus 14 and the process of sanctification in the life of a believer?

5. How can we ensure that our communities remain "pure" and "undefiled" in a modern context, drawing from the principles in Leviticus 14:40?
Connections to Other Scriptures
Leviticus 13
Discusses the laws concerning skin diseases and mildew, providing context for the purification process in Leviticus 14.

1 Corinthians 5
Paul speaks about removing sin from the church community, paralleling the removal of contaminated stones to maintain purity.

Hebrews 13
Discusses Jesus suffering outside the city gate, drawing a parallel to the disposal of unclean items outside the city, symbolizing the removal of sin.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Cast, Command, Commanded, Contaminated, Disease, Drawn, Mark, Order, Orders, Outside, Plague, Priest, Stones, Tear, Throw, Thrown, Torn, Town, Unclean
Dictionary of Bible Themes
Leviticus 14:40

     5478   property, houses

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Leviticus 14:39-45

     4366   stones

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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