Title and Author: The book of Leviticus derives its name from the Latin "Leviticus," which is taken from the Greek "Leuitikon," meaning "pertaining to the Levites." The Hebrew title, "Vayikra," translates to "And He called," which is the first word of the book. Traditionally, conservative Christians attribute the authorship of Leviticus to Moses, as part of the Pentateuch, the first five books of the Bible. This belief is supported by numerous references within the text to God speaking directly to Moses (e.g., Leviticus 1:1).

Historical Context: Leviticus was written during the Israelites' wilderness wanderings, following their exodus from Egypt and the establishment of the covenant at Mount Sinai. The book is set in the context of the newly constructed Tabernacle, where God dwelled among His people. It was a time when the Israelites were being formed into a distinct nation, set apart for God's purposes.

Audience: The primary audience of Leviticus was the Israelite community, particularly the priests and Levites who were responsible for leading worship and maintaining the sacrificial system. However, its teachings were intended for all Israelites, as it outlined how they were to live as God's holy people.

Purpose: The purpose of Leviticus is to provide instructions for the Israelites on how to live in holiness and maintain a relationship with a holy God. It details the sacrificial system, laws of purity, and moral and ethical guidelines, emphasizing the need for atonement and sanctification.

Genre and Style: Leviticus is primarily a legal text, containing laws and regulations. It is written in a straightforward, instructional style, with occasional narrative elements.1. The LORD (Yahweh) (Leviticus 1:1)
- The central figure in Leviticus, the LORD speaks to Moses and provides the laws and instructions for the Israelites, particularly concerning sacrifices, purity, and holiness.

2. Moses (Leviticus 1:1)
- Moses is the prophet and leader of the Israelites who receives the laws and commandments from the LORD. He acts as an intermediary between God and the people.

3. Aaron (Leviticus 8:2)
- Aaron is the brother of Moses and the first high priest of Israel. He is consecrated and anointed to serve in the priestly role, and his descendants are designated as priests.

4. Aaron's Sons (Leviticus 8:2)
- The sons of Aaron, namely Nadab, Abihu, Eleazar, and Ithamar, are also consecrated as priests. They assist Aaron in his duties, although Nadab and Abihu later face consequences for offering unauthorized fire before the LORD.

5. Nadab and Abihu (Leviticus 10:1)
- The two eldest sons of Aaron who offer unauthorized fire before the LORD and are consumed by fire as a result of their disobedience.

6. Eleazar and Ithamar (Leviticus 10:6)
- The remaining sons of Aaron who continue to serve as priests after the death of their brothers, Nadab and Abihu.1. Mount Sinai (Leviticus 1:1)
- Description: The Book of Leviticus begins with God speaking to Moses from the Tent of Meeting at Mount Sinai. This location is significant as it is where the Israelites received the Law from God. The entire book is set in the context of the Israelites' encampment at Mount Sinai, where they remained for about a year after their exodus from Egypt. The instructions and laws given in Leviticus are part of the covenantal relationship established at Sinai.
- First Occurrence: "Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying," (Leviticus 1:1).

Leviticus does not mention other specific geographical locations, as it is primarily a legal and ritual text focusing on the laws and regulations for the Israelites. The narrative context remains at Mount Sinai throughout the book.1. Instructions for Burnt Offerings (Leviticus 1:1-17)
- God calls Moses and provides detailed instructions for the Israelites on how to present burnt offerings, which are to be made from cattle, sheep, goats, or birds, as a means of atonement.

2. Grain Offerings (Leviticus 2:1-16)
- Guidelines are given for grain offerings, which include fine flour, oil, and frankincense. These offerings are to be presented as a pleasing aroma to the Lord.

3. Peace Offerings (Leviticus 3:1-17)
- Instructions for peace offerings, which can be from the herd or flock, are outlined. These offerings symbolize fellowship and thanksgiving to God.

4. Sin Offerings (Leviticus 4:1-35)
- The text describes the procedures for sin offerings, which are required for unintentional sins committed by individuals or the community, including priests and leaders.

5. Guilt Offerings (Leviticus 5:14-6:7)
- Specifics are provided for guilt offerings, which are required for certain transgressions, including sins against holy things and deceitful acts.

6. Ordination of Aaron and His Sons (Leviticus 8:1-36)
- Aaron and his sons are consecrated as priests through a series of rituals, including sacrifices and anointing, as commanded by God through Moses.

7. Death of Nadab and Abihu (Leviticus 10:1-7)
- Nadab and Abihu, sons of Aaron, offer unauthorized fire before the Lord and are consumed by fire as a result of their disobedience.

8. Clean and Unclean Animals (Leviticus 11:1-47)
- God provides a list of animals that are considered clean and unclean, establishing dietary laws for the Israelites.

9. Purification After Childbirth (Leviticus 12:1-8)
- Instructions are given for the purification process a woman must undergo after giving birth, including the offering of sacrifices.

10. Laws About Leprosy (Leviticus 13:1-14:57)
- Detailed regulations are provided for diagnosing and cleansing leprosy in people, clothing, and houses, emphasizing the importance of purity.

11. Day of Atonement (Leviticus 16:1-34)
- The Day of Atonement is established as an annual event for the atonement of the sins of the Israelites, involving specific rituals and sacrifices.

12. Prohibition of Eating Blood (Leviticus 17:10-14)
- God commands the Israelites not to consume blood, as it represents the life of the flesh and is reserved for atonement.

13. Moral and Ethical Laws (Leviticus 18:1-30)
- A series of laws are given concerning sexual morality and other ethical behaviors, emphasizing holiness and separation from pagan practices.

14. Holiness Code (Leviticus 19:1-37)
- A collection of laws promoting holiness in various aspects of life, including justice, charity, and worship, is presented.

15. Blessings and Curses (Leviticus 26:1-46)
- God outlines the blessings for obedience and the curses for disobedience, emphasizing the covenant relationship with the Israelites.

16. Vows and Dedications (Leviticus 27:1-34)
- The book concludes with regulations regarding vows and dedications to the Lord, including the valuation of people, animals, and property.1. Holiness (Leviticus 11:44)
- The theme of holiness is central to Leviticus, emphasizing the need for the Israelites to be holy because God is holy. This involves living according to God's laws and maintaining purity in worship and daily life. "For I am the LORD your God. Consecrate yourselves, therefore, and be holy, because I am holy."

2. Sacrificial System (Leviticus 1:2)
- Leviticus outlines various offerings and sacrifices, such as burnt offerings, grain offerings, and sin offerings, which are essential for atonement and maintaining a relationship with God. "Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock."

3. Priesthood (Leviticus 8:2)
- The book details the consecration and duties of the priests, particularly Aaron and his sons, who serve as mediators between God and the people. "Take Aaron and his sons with him, the garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of unleavened bread."

4. Clean and Unclean (Leviticus 11:2)
- Leviticus provides laws distinguishing between clean and unclean animals, foods, and practices, which are crucial for maintaining ritual purity. "Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:"

5. Atonement (Leviticus 16:6)
- The Day of Atonement (Yom Kippur) is a significant theme, focusing on the purification of the people and the sanctuary through specific rituals. "Aaron is to present the bull for his sin offering and make atonement for himself and his household."

6. Moral and Ethical Conduct (Leviticus 19:2)
- Leviticus includes laws that govern moral and ethical behavior, emphasizing justice, honesty, and love for one's neighbor. "Speak to the entire congregation of the Israelites and tell them: ‘Be holy because I, the LORD your God, am holy."

7. Sabbath and Festivals (Leviticus 23:3)
- The book outlines the observance of the Sabbath and various religious festivals, which are times of rest and worship. "For six days work may be done, but the seventh day is a Sabbath of complete rest, a sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD."

8. Blessings and Curses (Leviticus 26:3)
- Leviticus concludes with promises of blessings for obedience and warnings of curses for disobedience, highlighting the covenant relationship between God and Israel. "If you follow My statutes and carefully keep My commandments,"1. The Burnt Offering (Leviticus 1:3-17)
- Type: Sacrificial Atonement
- Description: The burnt offering was a voluntary act of worship, symbolizing the complete surrender to God. It foreshadows Christ's total dedication and His sacrificial death, which was a pleasing aroma to God.

2. The Grain Offering (Leviticus 2:1-16)
- Type: Provision and Thanksgiving
- Description: This offering represented the fruits of human labor and was a way to express gratitude to God. It points to Jesus as the Bread of Life, who sustains and provides for His people.

3. The Peace Offering (Leviticus 3:1-17)
- Type: Fellowship and Reconciliation
- Description: The peace offering symbolized fellowship and peace with God. It prefigures Christ, who reconciles us to God and brings peace through His sacrifice.

4. The Sin Offering (Leviticus 4:1-35)
- Type: Sin Atonement
- Description: This offering was made for unintentional sins, highlighting the need for purification. It foreshadows Jesus as the ultimate sin offering, who cleanses us from all sin.

5. The Guilt Offering (Leviticus 5:14-6:7)
- Type: Restitution and Forgiveness
- Description: The guilt offering was required for specific transgressions, emphasizing restitution. It points to Christ, who paid the debt of our sins and provides forgiveness.

6. The High Priest (Leviticus 8:1-36)
- Type: Mediator and Intercessor
- Description: The high priest served as a mediator between God and the people. This role foreshadows Jesus as our great High Priest, who intercedes on our behalf before God.

7. The Day of Atonement (Leviticus 16:1-34)
- Type: Ultimate Atonement
- Description: This annual event involved the high priest making atonement for the sins of the people. It prefigures Christ's once-for-all sacrifice, which provides complete atonement for sin.

8. The Scapegoat (Leviticus 16:20-22)
- Type: Sin Bearer
- Description: The scapegoat symbolically carried the sins of the people into the wilderness. It represents Jesus, who bore our sins and removed them from us.

9. The Blood of the Covenant (Leviticus 17:11)
- Type: Life and Redemption
- Description: The blood was seen as life-giving and necessary for atonement. It points to the blood of Christ, which redeems and gives eternal life.1. Prophecy of Holiness and Separation:
- Occurrence: "You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own." (Leviticus 20:26)
- Fulfillment: This call to holiness is echoed in the New Testament, where believers are called to be holy. For example, 1 Peter 1:15-16 states, "But just as He who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'"

2. Prophecy of Blessings and Curses:
- Occurrence: Leviticus 26 outlines blessings for obedience and curses for disobedience. "If you walk in My statutes and carefully observe My commandments, I will give you rains in their season, and the land will yield its produce..." (Leviticus 26:3-4)
- Fulfillment: The history of Israel, as recorded in the books of Kings and Chronicles, shows periods of blessing when the Israelites obeyed God and periods of suffering and exile when they disobeyed, fulfilling these warnings.

3. Prophecy of Atonement and Sacrifice:
- Occurrence: The Day of Atonement rituals in Leviticus 16 foreshadow the ultimate atonement through Jesus Christ. "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work... because on this day atonement will be made for you, to cleanse you." (Leviticus 16:29-30)
- Fulfillment: The New Testament describes Jesus as the ultimate sacrifice for sin, fulfilling the need for atonement. Hebrews 9:12 states, "He did not enter by the blood of goats and calves; but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption."

1. The Five Major Offerings  ( 1:1⁠–⁠7:38 )

a. Laws for the People  ( 1:1⁠–⁠6:7 )

i. The Burnt Offering  ( 1:1⁠–⁠17 )

ii. The Grain Offering  ( 2:1⁠–⁠16 )

iii. The Peace Offering  ( 3:1⁠–⁠17 )

iv. The Sin Offering  ( 4:1⁠–⁠5:13 )

v. The Guilt Offering  ( 5:14⁠–⁠6:7 )

b. Laws for the Aaronic Priesthood  ( 6:8⁠–⁠7:38 )

i. The Burnt Offering  ( 6:8⁠–⁠13 )

ii. The Grain Offering  ( 6:14⁠–⁠23 )

iii. The Sin Offering  ( 6:24⁠–⁠30 )

iv. The Guilt Offering  ( 7:1⁠–⁠10 )

v. The Peace Offering  ( 7:11⁠–⁠36 )

vi. Conclusion of Offerings  ( 7:37⁠–⁠38 )

2. The Aaronic Priesthood  ( 8:1⁠–⁠10:20 )

a. Moses Consecrates Aaron and His Sons  ( 8:1⁠–⁠36 )

b. First Service of Aaron  ( 9:1⁠–⁠24 )

c. Nadab and Abihu  ( 10:1⁠–⁠20 )

i. Sin of Nadab and Abihu  ( 10:1⁠–⁠7 )

ii. Restrictions for Priests  ( 10:8⁠–⁠20 )

3. Uncleanness and Purification  ( 11:1⁠–⁠15:33 )

a. Clean and Unclean Animals  ( 11:1⁠–⁠47 )

b. Purification after Childbirth  ( 12:1⁠–⁠8 )

c. Laws of Tzaraath  ( 13:1⁠–⁠14:57 )

i. Skin Disease  ( 13:1⁠–⁠46 )

ii. Mildew  ( 13:47⁠–⁠59 )

iii. Cleansing of Skin Disease  ( 14:1⁠–⁠32 )

iv. Cleansing of Mildew  ( 14:33⁠–⁠57 )

d. Unclean Discharges  ( 15:1⁠–⁠33 )

i. Men  ( 15:1⁠–⁠18 )

1. Uncleanness  ( 15:1⁠–⁠12 )

2. Cleansing  ( 15:13⁠–⁠18 )

ii. Women  ( 15:19⁠–⁠33 )

1. Uncleanness  ( 15:19⁠–⁠27 )

2. Cleansing  ( 15:28⁠–⁠33 )

4. The Day of Atonement  ( 16:1⁠–⁠17:16 )

a. Purification of the Priesthood  ( 16:1⁠–⁠15 )

b. Purification of the Tabernacle  ( 16:16⁠–⁠19 )

c. Purification of the Nation  ( 16:20⁠–⁠28 )

d. Laws for Annual Day of Atonement  ( 16:29⁠–⁠34 )

e. The Place of Sacrifice  ( 17:1⁠–⁠9 )

f. The Life is in the Blood  ( 17:10⁠–⁠16 )

5. Laws for Holy Living  ( 18:1⁠–⁠20:27 )

a. Unlawful Sexual Relations  ( 18:1⁠–⁠30 )

b. Commandments for Holiness  ( 19:1⁠–⁠37 )

c. Punishments for Disobedience  ( 20:1⁠–⁠27 )

i. Capitol Offenses  ( 20:1⁠–⁠9 )

ii. Punishments for Sexual Immorality  ( 20:10⁠–⁠21 )

iii. Distinguish Between Clean and Unclean  ( 20:22⁠–⁠27 )

6. Holiness Required of Priests  ( 21:1⁠–⁠22:33 )

a. Requirements for Priests  ( 21⁠–⁠22:16 )

i. Behavioral Requirements  ( 21:1⁠–⁠15 )

ii. Physical Requirements  ( 21:16⁠–⁠24 )

iii. Restrictions against Uncleanness  ( 22:1⁠–⁠16 )

b. Requirements for the Offerings  ( 22:17⁠–⁠33 )

7. The Biblical Calendar  ( 23:1⁠–⁠25:55 )

a. The Festivals  ( 23:1⁠–⁠44 )

i. The Sabbath  ( 23:1⁠–⁠3 )

ii. Passover  ( 23:4⁠–⁠5 )

iii. The Feast of Unleavened Bread  ( 23:6⁠–⁠8 )

iv. The Feast of Firstfruits  ( 23:9⁠–⁠14 )

v. The Feast of Weeks  ( 23:15⁠–⁠22 )

vi. The Feast of Trumpets  ( 23:23⁠–⁠25 )

vii. The Day of Atonement  ( 23:26⁠–⁠32 )

viii. The Feast of Tabernacles  ( 23:33⁠–⁠44 )

b. The Tabernacle  ( 24:1⁠–⁠9 )

i. The Oil for the Lamps  ( 24:1⁠–⁠4 )

ii. The Showbread  ( 24:5⁠–⁠9 )

c. Blasphemy of the Name  ( 24:10⁠–⁠23 )

d. The Sabbatical Year and the Year of Jubilee  ( 25:1⁠–⁠55 )

8. Epilogue  ( 26:1⁠–⁠27:34 )

i. Blessings of Obedience  ( 26:1⁠–⁠13 )

ii. Punishments for Disobedience  ( 26:14⁠–⁠39 )

iii. Repentance  ( 26:40⁠–⁠46 )

iv. Voluntary Contributions  ( 27:1⁠–⁠34 )