Leviticus 11:18
the white owl, the desert owl, the osprey,
the white owl
The Hebrew term for "white owl" is "yanshuph," which is often associated with desolation and ruin in the biblical context. Owls, in general, are creatures of the night, symbolizing mystery and the unknown. In the ancient Near Eastern culture, owls were often seen as omens or symbols of death. The inclusion of the white owl in the list of unclean birds may reflect its association with desolate places and its nocturnal nature, which could be seen as contrary to the life-giving light of God. This serves as a reminder of the call to holiness and separation from anything that symbolizes spiritual darkness.

the desert owl
The Hebrew word here is "tachmas," which is often translated as "desert owl" or "screech owl." This bird is typically associated with the wilderness, a place of testing and trial in the biblical narrative. The desert owl's habitat in barren, uninhabited areas may symbolize spiritual barrenness or separation from God. In the broader scriptural context, the wilderness is where the Israelites wandered for forty years, a place of both judgment and divine provision. The mention of the desert owl in the list of unclean animals could serve as a metaphor for spiritual desolation and the importance of seeking God's presence even in life's wilderness experiences.

the osprey
The Hebrew term "shalach" is used here, which is often translated as "osprey" or "sea eagle." The osprey is a bird of prey, known for its keen eyesight and hunting prowess. In the biblical context, birds of prey are often associated with destruction and judgment. The osprey's inclusion in the list of unclean birds may highlight the theme of divine judgment and the need for discernment in spiritual matters. The osprey's ability to see clearly from great heights can serve as a metaphor for the believer's call to seek God's perspective and wisdom, rising above earthly concerns to understand His will and purpose.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws in Leviticus were given, as they journeyed from Egypt to the Promised Land.

3. The Wilderness
The setting where the Israelites received these laws, emphasizing their need for guidance and holiness.

4. Clean and Unclean Animals
The broader context of Leviticus 11, which outlines dietary laws distinguishing between clean and unclean animals.

5. The Promised Land
The ultimate destination of the Israelites, where they were to live as a holy nation, set apart by God's laws.
Teaching Points
Understanding Holiness
The dietary laws in Leviticus, including the list of unclean birds, were given to set Israel apart as a holy nation. Holiness involves obedience and distinction from the surrounding cultures.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity and discernment in the believer's life.

Cultural Context
Recognize the cultural and historical context of these laws, which were specific to Israel's covenant relationship with God.

New Covenant Freedom
In Christ, believers are no longer bound by dietary laws, but are called to live in the freedom of the Spirit, discerning what is beneficial and edifying.

Holiness in Daily Life
While dietary laws are not binding, the principle of living a life set apart for God remains. Believers are called to reflect God's holiness in all areas of life.
Bible Study Questions
1. How do the dietary laws in Leviticus 11, including the list of unclean birds, reflect God's call for Israel to be a holy nation?

2. In what ways does the New Testament reinterpret the concept of clean and unclean, particularly in the context of Peter's vision in Acts 10?

3. How can the principle of holiness, as seen in Leviticus, be applied to modern Christian living?

4. What are some practical ways believers today can discern what is spiritually "clean" or "unclean" in their lives?

5. How does understanding the cultural and historical context of Leviticus 11 enhance our appreciation of God's laws and their fulfillment in Christ?
Connections to Other Scriptures
Genesis 1:29-30
Discusses God's original provision of food, which was plant-based, highlighting a shift in dietary laws post-fall and post-flood.

Acts 10:9-16
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles in the New Covenant.

Deuteronomy 14:12-18
A parallel passage that also lists unclean birds, reinforcing the consistency of God's laws for Israel.

Mark 7:18-19
Jesus' teaching on what truly defiles a person, pointing to the heart rather than dietary laws.

1 Peter 1:15-16
Calls believers to be holy as God is holy, echoing the call to holiness found in Leviticus.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Carrion, Carrion-vulture, Desert, Eagle, Gier, Gier-eagle, Hen, Horned, Osprey, Owl, Pelican, Swan, Vulture, Water-hen
Dictionary of Bible Themes
Leviticus 11:18

     4859   white

Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-19

     4612   birds

Leviticus 11:13-20

     6103   abomination

Leviticus 11:13-25

     4690   wings

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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